Results for ANTHRO

What does it mean to be a Native American in the 21st century? Beyond traditional portrayals of military conquests, cultural collapse, and assimilation, the relationships between Native Americans and American society. Focus is on three themes leading to in-class moot court trials: colonial encounters and colonizing discourses; frontiers and boundaries; and sovereignty of self and nation. Topics include gender in native communities, American Indian law, readings by native authors, and Indians in film and popular culture.

Fossil, genetic and archaeological evidence suggest that modern humans began to disperse out of Africa about 50,000 years ago. Subsequently, humans have colonized every major landmass on earth. This class introduces students to the data and issues regarding human dispersal, migration and colonization of continents and islands around the world. We explore problems related to the timing and cause of colonizing events, and investigate questions about changing patterns of land use, demography and consumption. Students are introduced to critical relationships between prehistoric population changes and our contemporary environmental crisis.

One of the great gifts of literature is its ability to give us insight into the internal worlds of others. This is particularly true of that state clinicians call "psychosis." But psychosis is a complex concept. It can be terrifying and devastating for patients and families, and yet shares characteristics with other, less pathological states, such as mysticism and creativity. How then can we begin to make sense of it? In this course, we will examine the first-hand experience of psychosis. We will approach it from multiple perspectives, including clinical descriptions, works of art, and texts by writers ranging from Shakespeare, to the science fiction writer Philip K. Dick, to patients attempting to describe their experience. This class is not only for students thinking of careers in medicine, psychology or anthropology, but also readers and writers interested exploring extraordinary texts. There are no prerequisites necessary; all that is needed is a love of language and a curiosity about the secrets of other minds.

Methodological issues related to the investigation of archaeological sites and objects. Aims and techniques of archaeologists including: location and excavation of sites; dating of places and objects; analysis of artifacts and technology and the study of ancient people, plants, and animals. How these methods are employed to answer the discipline's larger research questions.

For Anthropology majors only; non-majors register for 93B. Preparation for anthropological field research in other societies and the U.S. Data collection techniques include participant observation, interviewing, surveys, sampling procedures, life histories, ethnohistory, and the use of documentary materials. Strategies of successful entry into the community, research ethics, interpersonal dynamics, and the reflexive aspects of fieldwork. Prerequisites: two ANTHRO courses or consent of instructor.

Preparation for anthropological field research in other societies and the U.S. Data collection techniques include participant observation, interviewing, surveys, sampling procedures, life histories, ethnohistory, and the use of documentary materials. Strategies for successful entry into the community, research ethics, interpersonal dynamics, and the reflexive aspects of fieldwork. Service Learning Course (certified by Haas Center).

Independent research conducted under faculty supervision, normally taken junior or senior year in pursuit of a senior paper or an honors project. May be repeated for credit.

Taken in the final quarter before graduation. Independent study and work on senior paper for students admitted to the program. Prerequisite: consent of program adviser and instructor.

Prerequisite: consent of instructor.

Opportunity for students to pursue their specialization in an institutional setting such as a laboratory, clinic, research institute, or government agency. May be repeated for credit. Service Learning Course (certified by Haas Center).

How do contemporary California Native Americans claim and tell their own stories? Using archival information, government documents, archaeological evidence, Interviews and field projects, this course examines the methods contemporary scholars use to work with Native Americans. We emphasize the role of mythmaking, film and popular culture in shaping public perceptions of California Indians. May be repeat for credit

What does it mean to be a Native American in the 21st century? Beyond traditional portrayals of military conquests, cultural collapse, and assimilation, the relationships between Native Americans and American society. Focus is on three themes leading to in-class moot court trials: colonial encounters and colonizing discourses; frontiers and boundaries; and sovereignty of self and nation. Topics include gender in native communities, American Indian law, readings by native authors, and Indians in film and popular culture.

Never before have humans been engulfed by so much stuff. Stuff is needed to survive giving us the basics of food, clothing, and shelter. But stuff does so much more. Smart phones rule our social interactions. Louis Vuitton handbags display status. Air conditioning masters nature. Picassos inspire beauty. Wedding bands promise eternal love. Crosses connect believers to God. Is stuff really who we are? This seminar explores the science of stuff, past, present and future, investigating deeply-held beliefs about the meaning, value, and purpose of objects. Because our stuff has become such a popular obsession, this course embraces the eclectic intersection of popular and academic knowledge. Students will seek to answer the complex whys of our relationship with objects and understand our future human condition made by the material world.

Lecture course on the ancient and modern Maya. We explore the archaeology, ecology, culture, and language history of the Maya from the earliest times to the Classic Maya Collapse in the 9th-10th Centuries A.D., and examine also the Post-Classic, the Conquest, and Colonial Periods, and the persistence and impact of the Maya in present-day Mexico, Guatemala, Belize, Honduras, El Salvador, and diasporic Maya in the United States. The course acquaints students with the cultural achievements of the Maya in the context of the anthropology and archaeology of civilization, and considers issues of identity over vast periods of time. It includes discussion of the roles of isolation, contact, and geography in Maya history; principles of archaeological excavation and interpretation as applied to the Maya city-states, especially to their rise and fall; Maya hieroglyphic writing and its decipherment; Maya mythology and the Popol Vuh; Maya art in its Mesoamerican context; ethical issues in the management of Maya archaeological sites; principles of ethnographic analysis as applied in modern Maya communities, and Maya rebellions against colonial and modern states. Anthropology concentration: CS, Arch. No prerequisites.

This seminar examines how communities of color have critiqued and transformed capitalism in America through concepts of economic independence, entrepreneurship, and sovereignty. By tracing concepts such as the double-duty dollar, casino/tribal capitalisms, retail boycotts, and buying black, the course traces ethnic entrepreneurialism in America. Students will also consider the international context of such US-based movements, particularly in relation to American imperialism and global supply-chain capitalism.

The debates over the return of cultural property have raged for centuries. At stake are key questions about the rights of Indigenous peoples, intellectual freedom, nationalism, globalization, heritage management, the meaning of history, and the purpose of museums in the world. This seminar examines these vital discussions that intersect law and morality, science and religion, culture and politics. Discussions will be informed by cross-cultural, legal, ethical perspectives, exploring both the philosophical and practical implications of the repatriation debates. This course will provide students with a nuanced historical viewpoint of museum collections, heritage policies, and legal dimensions that underpin contests over cultural property.

The past is never dead, William Faulkner once wrote. It's not even past. This seminar explores the contested meanings of history in the political present. It particularly focuses on how archaeological work and heritage becomes entangled in larger questions of identity, belonging, belief, economics, and the stories we tell about ourselves. Students will gain an expansive and in-depth perspective on why humans so value what has come before us, and why making meaning from the past is a process suffused with power.

This course will use the work of anthropology and critical studies to analyze modern sport and how it shapes the body. We will begin by looking at various ways in which theorists have proposed studying sport, and then use these theoretical frameworks to examine contemporary sport, from individual practice to global spectacle. We will look too at how sport has historically been used as a technique of both control and resistance. We will read several anthropologists work on sport across the world. We will conclude the course with a sustained discussion of the Olympic Games, using the tools we have studied to think through this massive spectacle of global import. nThis course is ideally suited for anyone interested in how sport can be examined as a form of culture and social exchange and, more broadly, how theory can be used to break open contemporary culture.

Drawing on anthropology, art history, cultural studies, and other fields, this course explores how and why one might want to think critically about the politics of visuality, social imagination, the politics of making and consuming images and things, iconophonia and iconophilia, the classification of people and things into 'artists' and 'art', and cultural production more generally.

Our everyday lives are made up of multiple routines, some consciously staged and imagined and others unconscious and insidious. Anthropologists call these rituals. Rituals shape every aspect of our lives, creating our symbolic universes and governing the most minute of our practices. nnFor early anthropologists and for those interested in religious and symbolic life, rituals and rites were seen as both one of the most universal features of human existence, and, as that which enables us to reflect upon our human existence. A prominent example are that of the ¿rites de passage¿ found in every culture, from puberty initiation rites, weddings or funerals, which socially signal the change from one status to another. While initially for anthropologists, rituals marked the difference between the sacred and the profane, soon scholars began to see the ubiquity of ritual and the symbolic in shaping even the most mundane activity such as the structure of a meal and why one is not meant to eat dessert before the main course. The first half of the class examines these different debates surrounding the meaning and effects of rituals and rites. The second half of the class takes these debates to think about the question of power and politics. We return to the question of how our symbolic universes are staged and imagined by us through ritual forms such as the annual Presidential ¿pardoning the turkey¿ at Thanksgiving. The question of power however pushes us even further to ask why it is that we obey particular kinds of authority, consent to particular actions, and find ourselves doing things we haven¿t consciously decided to do. Many have argued that these kinds of political questions about how we respond and are shaped by power have something to do with our symbolic worlds and ritual, from the most obvious (the monarchy) to the most subtle (listening in a classroom). Throughout the course, these abstract questions will be grounded in cross-cultural examples and analysis.

The aim of this course is to provide students with an overview of ethnographic, cultural, psychological and neurocognitive accounts of religious experience. Starting from classical work on the nature and variety of religious experiences, by William James, Alister Hardy and Andrew Lang among others, a taxonomy of religious experiences will be developed. We will focus on an in depth understanding of different types of experiences, such as sleep paralysis, hallucinations and visions, mystical and self-transcendent experiences, paranormal encounters and out-of-body experiences. For each of these phenomena contemporary theoretical explanations will be discussed, with a specific focus on the interplay between culture and cognition and on the relation with psychiatric disorders.

This seminar course examines some important environmental changes happening right now around the world, and considers the role of people's diverse forms of politics in these changes. This course covers the core concepts and methods of analysis of interdisciplinary environmental studies. With readings, documentary films and writing students will familiarize themselves with a way of thinking that links ecology and society, bringing in issues of gender, ethnicity, race and class, as well as the production of technology and knowledge itself, to analysis of environmental change.

This workshop aims to bring together scholars from the social sciences, humanities, medicine and bio-science and technology to explore the ways that health and illness are made through complex social forces. We aim for informal, interactive sessions, full of debate and good will. Dates of meetings will be listed in the notes section in the time schedule.

In this course, we explore the contested nature of development as a concept, goal, intervention, project, and policy. Because development is often associated with ideas surrounding poverty and well-being it is used as a tool by government agencies, multilateral organizations, and non-governmental organizations to achieve livelihood improvement and biodiversity/natural resource conservation. Development projects have the potential to achieve goals that are socially, ecologically, and economically focused while providing a just distribution of benefits. What does ¿development¿ really mean? What does it include (and not include)? And who? When (under what conditions) does development work? How do we measure? Who decides? Who benefits from development, and who pays the costs? We will try to answer these questions and more like them, each week exploring themes related to development while drawing from various disciplines and contexts. This course is primarily discussion focused. If you prefer just listening, this class may not be the best fit for you!

The contribution of research in the Galapagos Islands to our current understanding of evolution and conservation. Writings from Darwin to Dawkins, as they reveal patterns and processes of evolution including selection, adaptation, speciation, and coevolution. Current conservation strategies in the archipelago, and urgent measures needed today before unique species and adaptations are lost.

From hook-up culture to pornography and sex work and even Beyoncé's latest album, "Lemonade," our struggles with consent, betrayal, and violence evince collective confusions about the relationship between sex and power in our societies. A quick Google search for news articles on the topic reveals that we must communally brace ourselves, usually through a Public Service Announcement pun, Let's Talk About Sex, and then a warning, Talking about sex can be hard. Cultural and social analyses can help us un-brace ourselves and get closer to meaningfully, and respectfully, talking about how cultural difference and social hierarchies fuel, and our fueled by, ideologies about sex and sexuality. This course examines sex as a nexus of socio-cultural, economic, and political relations of power for individuals and groups across local and global and national and transnational boundaries. And because a lot of the difficulties in talking about sex entail difficulties about ¿seeing¿ sex, this class relies on visual culture and documentary filmmaking alongside ethnographies and theoretical scholarship.

Techniques of interpreting data, organizing bibliographic materials, writing, editing and revising. Preparation of papers for conferences and publications in anthropology. Seniors register for 199; master's students register for 299.

Never before have humans been engulfed by so much stuff. Stuff is needed to survive giving us the basics of food, clothing, and shelter. But stuff does so much more. Smart phones rule our social interactions. Louis Vuitton handbags display status. Air conditioning masters nature. Picassos inspire beauty. Wedding bands promise eternal love. Crosses connect believers to God. Is stuff really who we are? This seminar explores the science of stuff, past, present and future, investigating deeply-held beliefs about the meaning, value, and purpose of objects. Because our stuff has become such a popular obsession, this course embraces the eclectic intersection of popular and academic knowledge. Students will seek to answer the complex whys of our relationship with objects and understand our future human condition made by the material world.

The debates over the return of cultural property have raged for centuries. At stake are key questions about the rights of Indigenous peoples, intellectual freedom, nationalism, globalization, heritage management, the meaning of history, and the purpose of museums in the world. This seminar examines these vital discussions that intersect law and morality, science and religion, culture and politics. Discussions will be informed by cross-cultural, legal, ethical perspectives, exploring both the philosophical and practical implications of the repatriation debates. This course will provide students with a nuanced historical viewpoint of museum collections, heritage policies, and legal dimensions that underpin contests over cultural property.

The past is never dead, William Faulkner once wrote. It's not even past. This seminar explores the contested meanings of history in the political present. It particularly focuses on how archaeological work and heritage becomes entangled in larger questions of identity, belonging, belief, economics, and the stories we tell about ourselves. Students will gain an expansive and in-depth perspective on why humans so value what has come before us, and why making meaning from the past is a process suffused with power.

The aim of this course is to provide students with an overview of ethnographic, cultural, psychological and neurocognitive accounts of religious experience. Starting from classical work on the nature and variety of religious experiences, by William James, Alister Hardy and Andrew Lang among others, a taxonomy of religious experiences will be developed. We will focus on an in depth understanding of different types of experiences, such as sleep paralysis, hallucinations and visions, mystical and self-transcendent experiences, paranormal encounters and out-of-body experiences. For each of these phenomena contemporary theoretical explanations will be discussed, with a specific focus on the interplay between culture and cognition and on the relation with psychiatric disorders.

This workshop aims to bring together scholars from the social sciences, humanities, medicine and bio-science and technology to explore the ways that health and illness are made through complex social forces. We aim for informal, interactive sessions, full of debate and good will. Dates of meetings will be listed in the notes section in the time schedule.

The contribution of research in the Galapagos Islands to our current understanding of evolution and conservation. Writings from Darwin to Dawkins, as they reveal patterns and processes of evolution including selection, adaptation, speciation, and coevolution. Current conservation strategies in the archipelago, and urgent measures needed today before unique species and adaptations are lost.

Techniques of interpreting data, organizing bibliographic materials, writing, editing and revising. Preparation of papers for conferences and publications in anthropology. Seniors register for 199; master's students register for 299.

Required of and restricted to first-year ANTHRO Ph.D. students. Focus is on contemporary ethnography and related cultural and social theories generated by texts. Topics include agency, resistance, and identity formation, and discourse analysis. Prerequisite: consent of instructor.

Required of second-year Ph.D. students in the culture and society track. The conceptualization of dissertation research problems, the theories behind them, and the methods for exploring them. Participants draft a research prospectus suitable for a dissertation proposal and research grant applications. Limited enrollment. Prerequisite: consent of instructor.

Required of second-year Ph.D. students in the archaeology track. The conceptualization of dissertation research problems, the theories behind them, and the methods for exploring them. Participants draft a research prospectus suitable for a dissertation proposal and research grant applications. Limited enrollment. Prerequisite: consent of instructor.

This seminar examines the diverse skills, methods, and styles required for the development and production of interdisciplinary dissertation and grant proposals. Topical focus centers primarily on proposals with both social science and natural science elements. Proposals may include a diverse suite of methods and analyses. Throughout this course, we critique examples, assess writing styles and presentation, evaluate budgets, assess data management plans, examine tables and figures, and discuss reviews and evaluations of research proposals. Students are expected to be either in the early stages of writing their dissertation proposal or preparing applications for grants and fellowships. Prerequisite: consent of instructor.

Required graduate seminar for CS track. The history of anthropological theory and key theoretical and methodological issues in cultural anthropology. Prerequistes: this course is open only to Ph.D. students in anthropology or by permission of the instructor.

Focus is on theories of commodification, interests in tourism, national cultures as marketable objects, and how identities are constituted through production and consumption. The formation of global style and taste. Prerequisite: consent of instructor. Co-term students and above may sign up for this course.

In this course, we will explore social network analysis, a set of methods and theories used in the analysis of social structure. The fundamental conceit underlying social network analysis is that social structure emerges from relationships between individuals. We will therefore concentrate in particular on the measurement of relationships, emphasizing especially practical methodology for anthropological fieldwork. This is a somewhat unusual course because of its focus on social network research coming out of anthropological and ethological traditions. While most current practitioners of social network analysis are (probably) sociologists, many of both the methodological antecedents and theoretical justifications for the field can be found in these two traditions. A major goal of this course is to understand how the methods and perspectives of social network analysis can be usefully incorporated into contemporary approaches to ethnography and other anthropological modes of investigation. Prerequisite: graduate standing or consent of instructor

The course will discuss how social virtues are converted into methods of research (hope, friendship, sincerity, trust, utopia), and how they affect processes of knowledge building within the humanities and social sciences in terms of revival of futurity. The concepts will be critically examined in their positive as well as negative potential for practicing prefigurative politics the creation of desirable modes of social relationships of conviviality and co-existence in the world.

Why do people obey others in the absence of explicit coercion? Why do people accept some leaders but not others? What does it mean to say something or someone has authority? Is authority personal or institutional? Why do people believe in the Pope? Why do people believe some objects have power and others not? Is charisma only a perfume? Can institutions wield charismatic power? These are questions that from Max Weber onwards classical and contemporary anthropologists and sociologists continue to ask.nnIn returning to (Weberian) questions of authority and legitimacy this course takes a question posed by Bourdieu ¿ what is the mystery of ministry? We will apply the question of authority broadly, not just in the explicitly political realm but also to understand, for example, how (culturally specific) charismatic and sacral authority can be fashioned through persons and through objects (eg. relics). The course will thus move between interrelated religious, moral, and political notions to try to generate some critical questions for how a contemporary anthropology that explicitly (rather than implicitly) re-addresses authority might look.

Required of fifth-year Ph.D. students returning from dissertation field research and in the process of writing dissertations and preparing for professional employment. Prerequisite: consent of instructor.

Required of second- and third-year Ph.D. students writing the qualifying paper or the qualifying written examination. May be repeat for credit.

Required of second- and third-year Ph.D. students writing the qualifying paper or the qualifying written examination. May be repeated for credit one time.

Supervised experience as assistant in one undergraduate course.

Supervised work for terminal and coterminal master's students writing the master's project in the final quarter of the degree program.

Graduate student reading group on a thematic topic of interest.nIntended for first or second-year cohort PhD students.nSections: Liisa Malkki, Sylvia Yanagisako, Thomas Hansen, Paulla Ebron, andnMiyako Inoue

Department Colloquia Lecture Series. Lectures presented on a variety of anthropological topics. Colloquium is intended for the Department of Anthropology's under graduate majors and graduate students. May be repeated for credit.

Current topics and trends in cultural/social anthropology, archaeology, and environmental and ecological anthropology. Enrollment in this noon-time series is restricted to the Department of Anthropology Masters students and First and Second-year PhD students.

Supervised work on a research project with an individual faculty member. May be repeated for credit.

Supervised work for a qualifying paper, examination, or project with an individual faculty member.

Provides graduate students with the opportunity to pursue their area of specialization in an institutional setting such as a laboratory, clinic, research institute, or government agency.