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This is a project-based course, intended to scaffold a joint initiative, Aftermaths of Enslavement: curating legacies publicly. Both course and project seek to better understand enslaved pasts by (a) curating materials that advance scholarly research, using technologies that maximize access and utility; and (b) by developing learning materials for schools and popular audiences by working with heritage professionals and teachers. The focus is on the Indian Ocean World, particularly the Cape (South Africa) and Mauritius, within global and comparative frameworks. Readings for each week will juxtapose Cape and other slave systems. Project partners and other guests will join individual sessions. Students unable to attend the sessions should contact the instructor to discuss asynchronous alternatives.

This is a student driven, dialogue based, and intellectual community focused course. We will explore and challenge the taken-for-granted framing of key African issues and debates. Engagement with discussion leaders drawing on their own research and case studies from across the African continent will guide us across shifting terrain. This course centers the scholarship and voices of African students. Topics include: Afropolitanism, Brain Drain/ Gain, Education, Leadership, Global Health, AI Application in Africa, Economic Development, Industrial Policy, LGBTQI Rights, Gender and Sexuality.

May be repeated for credit.

What are the paths to religious radicalization, and what role have media- new and old- played in these conversion journeys? We examine how Pentecostal Christians and Reformist Muslims in countries such as South Africa, Nigeria, Sudan, and Ethiopia have used multiple media forms- newspapers, cell phones, TV, radio, and the internet- to gain new converts, contest the authority of colonial and post-colonial states, construct transnational communities, and position themselves as key political players.

Required for African Studies master's students. Student presentations.

What are the paths to religious radicalization, and what role have media- new and old- played in these conversion journeys? We examine how Pentecostal Christians and Reformist Muslims in countries such as South Africa, Nigeria, Sudan, and Ethiopia have used multiple media forms- newspapers, cell phones, TV, radio, and the internet- to gain new converts, contest the authority of colonial and post-colonial states, construct transnational communities, and position themselves as key political players.