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741 - 750 of 867 results for: all courses

RELIGST 8N: Gardens and Sacred Space in Japan

This seminar will explore gardens and sacred spaces in Japan. We will study the development of Japanese garden design from the earliest records to contemporary Japan. We will especially focus on the religious, aesthetic, and social dimensions of gardens and sacred spaces. This seminar features a fieldtrip to a Japanese garden in the area, in order to study how Japanese garden design was adapted in North America.
Terms: Spr | Units: 3 | UG Reqs: WAY-A-II, WAY-SI | Grading: Letter (ABCD/NP)
Instructors: Mross, M. (PI)

RELIGST 9N: What Didn't Make it into the Bible (CLASSICS 9N, JEWISHST 9N)

Over two billion people alive today consider the Bible to be sacred scripture. But how did the books that made it into the bible get there in the first place? Who decided what was to be part of the bible and what wasn't? How would history look differently if a given book didn't make the final cut and another one did? Hundreds of ancient Jewish and Christian texts are not included in the Bible. ¿What Didn't Make It in the Bible¿ focuses on these excluded writings. We will explore the Dead Sea Scrolls, Gnostic gospels, hear of a five-year-old Jesus throwing temper tantrums while killing (and later resurrecting) his classmates, peruse ancient romance novels, explore the adventures of fallen angels who sired giants (and taught humans about cosmetics), tour heaven and hell, encounter the garden of Eden story told from the perspective of the snake, and learn how the world will end. The seminar assumes no prior knowledge of Judaism, Christianity, the bible, or ancient history. It is designed more »
Over two billion people alive today consider the Bible to be sacred scripture. But how did the books that made it into the bible get there in the first place? Who decided what was to be part of the bible and what wasn't? How would history look differently if a given book didn't make the final cut and another one did? Hundreds of ancient Jewish and Christian texts are not included in the Bible. ¿What Didn't Make It in the Bible¿ focuses on these excluded writings. We will explore the Dead Sea Scrolls, Gnostic gospels, hear of a five-year-old Jesus throwing temper tantrums while killing (and later resurrecting) his classmates, peruse ancient romance novels, explore the adventures of fallen angels who sired giants (and taught humans about cosmetics), tour heaven and hell, encounter the garden of Eden story told from the perspective of the snake, and learn how the world will end. The seminar assumes no prior knowledge of Judaism, Christianity, the bible, or ancient history. It is designed for students who are part of faith traditions that consider the bible to be sacred, as well as those who are not. The only prerequisite is an interest in exploring books, groups, and ideas that eventually lost the battles of history and to keep asking the question "why." In critically examining these ancient narratives and the communities that wrote them, you will learn about the content and history of the Bible, better appreciate the diversity of early Judaism and Christianity, understand the historical context of these religions, and explore the politics behind what did and did not make it into the bible.
Terms: Aut | Units: 3 | UG Reqs: WAY-A-II, WAY-SI | Grading: Letter (ABCD/NP)
Instructors: Penn, M. (PI)

RELIGST 13N: Losing My Religion: Secularism and Spirituality in American Lives (AMSTUD 117N, EDUC 117N)

In this seminar you will explore theory and practice, sociological data, spiritual writing, and case studies in an effort to gain a more nuanced understanding about how religion, spirituality, and secularism attempt to make legible the constellation of concerns, commitments, and behaviors that bridge the moral and the personal, the communal and the national, the sacred, the profane, and the rational. Together we will cultivate critical perspectives on practices and politics, beliefs and belonging that we typically take for granted.
Terms: not given this year, last offered Summer 2018 | Units: 2-4 | UG Reqs: WAY-ED, WAY-SI | Grading: Letter (ABCD/NP)

RELIGST 32: Spiritualism and the Occult

T.W. Stanford, Leland Jr¿s uncle, was on the original board of trustees for Stanford, and his will left money for founding psychic studies at Stanford. His apports, or occult séance objects are now in the University collections and he claimed to speak with Leland Jr. after his death through a séance encounter. The Stanfords were far from alone in engaging in occult practices. Millions of people in the nineteenth and early twentieth centuries described themselves as spiritualist. Far from being the rejection of science, this movement saw itself--and often was seen by others¿as the forefront of scientific inquiry. From spirit rapping to telepathy, its practitioners often drew a thin line between physics and metaphysics mixing the most recent technological innovations with traditions as diverse as Christianity, Jewish Kabbala, Buddhism, and Jainism.nnnOur class will examine spirit photographs allegedly capturing images of dead relatives (and Satan himself), explore novels about outer spac more »
T.W. Stanford, Leland Jr¿s uncle, was on the original board of trustees for Stanford, and his will left money for founding psychic studies at Stanford. His apports, or occult séance objects are now in the University collections and he claimed to speak with Leland Jr. after his death through a séance encounter. The Stanfords were far from alone in engaging in occult practices. Millions of people in the nineteenth and early twentieth centuries described themselves as spiritualist. Far from being the rejection of science, this movement saw itself--and often was seen by others¿as the forefront of scientific inquiry. From spirit rapping to telepathy, its practitioners often drew a thin line between physics and metaphysics mixing the most recent technological innovations with traditions as diverse as Christianity, Jewish Kabbala, Buddhism, and Jainism.nnnOur class will examine spirit photographs allegedly capturing images of dead relatives (and Satan himself), explore novels about outer space travel enabled by electrical beverages, read the account of a walking and talking seance table named "Mary Jane," and handle artifacts that TW Stanford used to communicate across the astral plane and beyond the grave. These sources will immerse us in a technologically modernizing world experiencing a new wave of global empires, a world in which spiritualists blend Eastern and Western mystical concepts, hitch spiritual understanding to the emerging prestige of the scientific, and focus on the unseen, inner, and mystical as the new frontier awaiting full revelation.
Terms: Aut | Units: 4 | UG Reqs: WAY-A-II, WAY-SI | Grading: Letter or Credit/No Credit
Instructors: Willburn, S. (PI)

RELIGST 86: Exploring the New Testament (CLASSICS 43, JEWISHST 86)

To explore the historical context of the earliest Christians, students will read most of the New Testament as well as many documents that didn't make the final cut. Non-Christian texts, Roman art, and surviving archeological remains will better situate Christianity within the ancient world. Students will read from the Dead Sea Scrolls, explore Gnostic gospels, hear of a five-year-old Jesus throwing divine temper tantrums while killing (and later resurrecting) his classmates, peruse an ancient marriage guide, and engage with recent scholarship in archeology, literary criticism, and history.
Terms: Win | Units: 4 | UG Reqs: GER:DB-Hum, WAY-A-II, WAY-SI | Grading: Letter or Credit/No Credit
Instructors: Penn, M. (PI)

RELIGST 91: Exploring American Religious History (AMSTUD 91, CSRE 91, HISTORY 260K)

This course will trace how contemporary beliefs and practices connect to historical trends in the American religious landscape.
Terms: not given this year, last offered Spring 2018 | Units: 4 | UG Reqs: WAY-ED, WAY-SI | Grading: Letter (ABCD/NP)

RELIGST 115X: Europe in the Middle Ages, 300-1500 (HISTORY 15D, HISTORY 115D)

This course provides an introduction to Medieval Europe from the fall of Rome to the Renaissance. While the framework of the course is chronological, we'll concentrate particularly on the structure of medieval society. Rural and urban life, kingship and papal government, wars and plagues provide the context for our examination of the lives of medieval people, what they believed, and how they interacted with other, both within Christendom and beyond it. This course may count as DLCL 123, a course requirement for the Medieval Studies Minor.
Terms: Aut | Units: 3-5 | UG Reqs: WAY-SI | Grading: Letter (ABCD/NP)

RELIGST 135: Islam in America (AFRICAAM 135A, AMSTUD 135X, CSRE 135, GLOBAL 137)

This course explores the history of Islam in North America with special emphasis on the experience of Muslims in the United States. Contrary to popularly held belief, Muslims have been critical participants in the construction of American identity from the 16th century onwards when Muslim slaves were forcibly brought to Colonial America. Our course will explore the diverse ways Muslims in America have imagined, practiced, and negotiated their religious identity. We will move chronologically, and we will focus upon three crucial themes: the convergence of constructions of racial, religious, and national identities in America; the ever-shifting terrain of notions of authority and authenticity amongst Muslims in America; and global resonances of the practices and ideas of American Muslims.
Terms: Aut | Units: 4 | UG Reqs: WAY-ED, WAY-SI | Grading: Letter or Credit/No Credit
Instructors: Morgan, A. (PI)

RELIGST 139: Religion along the Silk Road

From roughly the year 1 to the year 1000, a vibrant trade route stretched across Central Asia, linking Europe, India and East Asia. Along this route, merchants bought and sold the silk that gave the route its name, along with paper, ceramics, spices, precious stones and any number of other commodities. Together with these trade goods, merchants, missionaries, farmers and artisans who participated in this vast commercial network, exchanged ideas, scriptures, practices and beliefs, including those associated with major religious traditions; Buddhism, Zoroastrianism, Christianity, Judaism, Manichaeism and Islam followed the same routes as silk and spice. In this course we will examine the spread of all of these religions across the Silk Road, what happened when they interacted, and what this tells us about the relation between commerce, trade and geography in the pre-modern world.
Terms: not given this year, last offered Spring 2018 | Units: 4 | UG Reqs: WAY-ED, WAY-SI | Grading: Letter or Credit/No Credit

RELIGST 162X: Spirituality and Nonviolent Urban and Social Transformation (CSRE 162A, URBANST 126)

A life of engagement in social transformation is often built on a foundation of spiritual and religious commitments. Case studies of nonviolent social change agents including Rosa Parks in the civil rights movement, César Chávez in the labor movement, and WIlliam Sloane Coffin in the peace movement; the religious and spiritual underpinnings of their commitments. Theory and principles of nonviolence. Films and readings. Service learning component includes placements in organizations engaged in social transformation. Service Learning Course (certified by Haas Center).
Terms: not given next year, last offered Winter 2018 | Units: 3 | UG Reqs: GER:DB-Hum, WAY-ED, WAY-SI | Grading: Letter (ABCD/NP)
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