printer friendly pageAFRICAAM 21: African American Vernacular English (CSRE 21, LINGUIST 65, LINGUIST 265)
Vocabulary, pronunciation and grammatical features of the systematic and vibrant vernacular English [AAVE] spoken by African Americans in the US, its historical relation to British dialects, and to English creoles spoken on the S. Carolina Sea Islands (Gullah), in the Caribbean, and in W. Africa. The course will also explore the role of AAVE in the Living Arts of African Americans, as exemplified by writers, preachers, comedians and actors, singers, toasters and rappers, and its connections with challenges that AAVE speakers face in the classroom and courtroom. Service Learning Course (certified by Haas Center). UNITS: 3-5 units. Most students should register for 4 units. Students willing and able to tutor an AAVE speaking child in East Palo Alto and write an additional paper about the experience may register for 5 units, but should consult the instructor first. Students who, for exceptional reasons, need a reduced course load, may request a reduction to 3 units, but more of their course grade will come from exams, and they will be excluded from group participation in the popular AAVE Happenin at the end of the course.
Last offered: Spring 2019
| UG Reqs: GER:DB-SocSci, GER:EC-AmerCul, WAY-EDP
AFRICAAM 39: Long Live Our 4Bil. Year Old Mother: Black Feminist Praxis, Indigenous Resistance, Queer Possibility (CSRE 39, FEMGEN 39, NATIVEAM 39)
How can art facilitate a culture that values women, mothers, transfolks, caregivers, girls? How can black, indigenous, and people of color frameworks help us reckon with oppressive systems that threaten safety and survival for marginalized people and the lands that sustain us? How can these questions reveal the brilliant and inventive forms of survival that precede and transcend harmful systems toward a world of possibility? Each week, this course will call on artists, scholars, and organizers of color who clarify the urgency and interconnection of issues from patriarchal violence to environmental degradation; criminalization to legacies of settler colonialism. These same thinkers will also speak to the imaginative, everyday knowledge and creative healing practices that our forebears have used for millennia to give vision and rise to true transformation.
Last offered: Spring 2020
| UG Reqs: WAY-A-II, WAY-EDP
AFRICAAM 41: Genes and Identity (ANTHRO 41, CSRE 41A)
In recent decades genes have increasingly become endowed with the cultural power to explain many aspects of human life: physical traits, diseases, behaviors, ancestral histories, and identity. In this course we will explore a deepening societal intrigue with genetic accounts of personal identity and political meaning. Students will engage with varied interdisciplinary sources that range from legal cases to scientific articles, medical ethics guidelines, films, and anthropological works (ethnographies). We will explore several case studies where the use of DNA markers (as proof of heritage, disease risk, or legal standing) has spawned cultural movements that are biosocial in nature. Throughout we will look at how new social movements are organized around gene-based definitions of personhood, health, and legal truth. Several examples include political analyses of citizenship and belonging. On this count we will discuss issues of African ancestry testing as evidence in slavery reparations
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In recent decades genes have increasingly become endowed with the cultural power to explain many aspects of human life: physical traits, diseases, behaviors, ancestral histories, and identity. In this course we will explore a deepening societal intrigue with genetic accounts of personal identity and political meaning. Students will engage with varied interdisciplinary sources that range from legal cases to scientific articles, medical ethics guidelines, films, and anthropological works (ethnographies). We will explore several case studies where the use of DNA markers (as proof of heritage, disease risk, or legal standing) has spawned cultural movements that are biosocial in nature. Throughout we will look at how new social movements are organized around gene-based definitions of personhood, health, and legal truth. Several examples include political analyses of citizenship and belonging. On this count we will discuss issues of African ancestry testing as evidence in slavery reparations cases, revisit debates on whether Black Freedman should be allowed into the Cherokee and Seminole Nations, and hear arguments on whether people with genetic links to Jewish groups should have a right of return to Israel. We will also examine the ways genetic knowledge may shape different health politics at the individual and societal level. On this count we will do close readings of how personal genomics testing companies operate, we will investigate how health disparities funding as well as orphan disease research take on new valences when re-framed in genetic terms, and we will see how new articulations of global health priorities are emerging through genetic research in places like Africa. Finally we will explore social implications of forensic uses of DNA. Here we will examine civil liberties concerns about genetic familial searching in forensic databases that disproportionately target specific minority groups as criminal suspects, and inquire into the use of DNA to generate digital mugshots of suspects that re-introduce genetic concepts of race.
Last offered: Spring 2019
| UG Reqs: WAY-EDP, WAY-SI
AFRICAAM 43: Introduction to English III: Introduction to African American Literature (AMSTUD 12A)
In his bold study, What Was African American Literature?, Kenneth Warren defines African American literature as a late nineteenth- to mid-twentieth-century response to the nation's Jim Crow segregated order. But in the aftermath of the Jim Crow era and the Civil Rights movement, can critics still speak, coherently, of "African American literature"? And how does this political conception of African American literary production compare with accounts grounded in black language and culture? Taking up Warren's intervention, this course will explore African American literature from its earliest manifestations in the spirituals and slave narratives to texts composed at the height of desegregation and decolonization struggles at mid-century and beyond. English majors must take this class for 5 units.
Last offered: Spring 2022
| UG Reqs: GER:DB-Hum, GER:EC-AmerCul, WAY-A-II, WAY-EDP
AFRICAAM 47: History of South Africa (CSRE 74, HISTORY 47)
(Same as
HISTORY 147.
HISTORY 47 is for 3 units;
HISTORY 147 is for 5 units.) Introduction, focusing particularly on the modern era. Topics include: precolonial African societies; European colonization; the impact of the mineral revolution; the evolution of African and Afrikaner nationalism; the rise and fall of the apartheid state; the politics of post-apartheid transformation; and the AIDS crisis.
Terms: Win
| Units: 3
| UG Reqs: GER:DB-SocSci, GER:EC-GlobalCom, WAY-EDP, WAY-SI
AFRICAAM 47S: Black Earth Rising: Law and Society in Postcolonial Africa (AFRICAST 90, HISTORY 47S)
Is the International Criminal Court a neocolonial institution? Should African art in Western museums be returned? Why have anti-homosexuality laws emerged in many African countries? This course engages these questions, and more, to explore how Africans have grappled with the legacies of colonialism through law since independence. Reading court documents, listening to witness testimonies, analyzing legal codes, and watching cultural commentaries¿including hit TV series Black Earth Rising¿students will examine the histories of legal conflict in Africa and their implications for the present and future of African societies. This course fulfills the Social Inquiry and Engaging Diversity Ways requirements.
Last offered: Winter 2021
| UG Reqs: WAY-EDP, WAY-SI
AFRICAAM 48Q: South Africa: Contested Transitions (HISTORY 48Q)
Preference to sophomores. The inauguration of Nelson Mandela as president in May 1994 marked the end of an era and a way of life for South Africa. The changes have been dramatic, yet the legacies of racism and inequality persist. Focus: overlapping and sharply contested transitions. Who advocates and opposes change? Why? What are their historical and social roots and strategies? How do people reconstruct their society? Historical and current sources, including films, novels, and the Internet.
Last offered: Winter 2020
| UG Reqs: GER:DB-Hum, GER:EC-GlobalCom, WAY-EDP, WAY-SI, Writing 2
AFRICAAM 49S: African Futures: Nationalism, Pan-Africanism, and Beyond (HISTORY 49S)
This course examines decolonization and its aftermath in sub-Saharan Africa. With a "wind of change" sweeping the continent, how did Africans imagine their futures together? From W.E.B. Du Bois to Black Panther, this course will engage in historical readings of political essays, speeches, film, and literature to consider how Africans envisioned their communities beyond empire. Topics will include a variety of projects for African unity, from experiments with Pan-Africanism, to religious revivalism, to Afrofuturist art and aesthetics.
Last offered: Autumn 2019
| UG Reqs: WAY-EDP, WAY-SI
AFRICAAM 50C: The United States in the Twentieth Century (HISTORY 50C)
(Same as
HISTORY 150C. 50C is for 3 units; 150C is for 5 units.) 100 years ago, women and most African-Americans couldn't vote; automobiles were rare and computers didn't exist; and the U.S. was a minor power in a world dominated by European empires. This course surveys politics, culture, and social movements to answer the question: How did we get from there to here? Suitable for non-majors and majors alike.
Terms: Spr
| Units: 3
| UG Reqs: GER:DB-SocSci, GER:EC-AmerCul, WAY-EDP, WAY-SI
AFRICAAM 53S: Black San Francisco (HISTORY 53S)
For over a century African-Americans have shaped the contours of San Francisco, a globally recognized metropolis, but their histories remain hidden. While endangered, Black San Francisco is still very much alive, and its history is an inextricable piece of the city's social and cultural fabric. This course aims to uncover the often-overlooked history of African-Americans in the city of San Francisco. The history of Black San Francisco unravels the myth of San Francisco liberalism showing how systemic racial oppression greatly limited the social mobility of non-whites well into the 20th century. Conversely, this course will also highlight the rich cultural and artistic legacies of Black San Franciscans with special attention on their ability to create social. Starting with the small, but influential middle and upper classes of African-Americans, who supported abolitionism from the West in the mid-late nineteenth century, to the rapid growth of the black population during WWII and moving
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For over a century African-Americans have shaped the contours of San Francisco, a globally recognized metropolis, but their histories remain hidden. While endangered, Black San Francisco is still very much alive, and its history is an inextricable piece of the city's social and cultural fabric. This course aims to uncover the often-overlooked history of African-Americans in the city of San Francisco. The history of Black San Francisco unravels the myth of San Francisco liberalism showing how systemic racial oppression greatly limited the social mobility of non-whites well into the 20th century. Conversely, this course will also highlight the rich cultural and artistic legacies of Black San Franciscans with special attention on their ability to create social. Starting with the small, but influential middle and upper classes of African-Americans, who supported abolitionism from the West in the mid-late nineteenth century, to the rapid growth of the black population during WWII and moving through post-war struggles against the forces of Jim Crow and environmental racism. This course will explore: What is Black San Francisco? How did African-Americans shape the culture and politics of San Francisco, and where does the history of Black San Francisco fit into the broader national historical narrative? Conversely, what is unique about San Francisco and similar black communities in the West? How do we reconstruct the past of people going South to West as opposed to South to North? And finally, as raised in the critically acclaimed 2019 film, The Last Black Man in San Francisco and eluded by the late Dr. Martin Luther King, where does black San Franciscans, go from here?
Last offered: Autumn 2021
| UG Reqs: WAY-EDP, WAY-SI
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