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AFRICAAM 18A: Jazz History: Ragtime to Bebop, 1900-1940 (AMSTUD 18A, MUSIC 18A)

From the beginning of jazz to the war years.

Terms: Win | Units: 3 | UG Reqs: GER:DB-Hum, GER:EC-AmerCul, WAY-A-II

Instructors: Galisatus, M. (PI)

AFRICAAM 18B: Jazz History: Bebop to Present, 1940-Present (AMSTUD 18B, MUSIC 18B)

Modern jazz styles from Bebop to the current scene. Emphasis is on the significant artists of each style.

Terms: Spr | Units: 3 | UG Reqs: GER:DB-Hum, GER:EC-AmerCul, WAY-A-II

Instructors: Low, M. (PI) ; Przybysz, J. (TA)

AFRICAAM 20A: Jazz Theory (MUSIC 20A)

Introduces the language and sounds of jazz through listening, analysis, and compositional exercises. Students apply the fundamentals of music theory to the study of jazz. Prerequisite: Music 19, consent of instructor, or satisfactory demonstration of basic musical skills proficiency on qualifying examination on first day of class. This class is closed by design. Please register on the waitlist and show up on the first day of class to receive a permission number for enrollment.

Terms: Aut | Units: 3 | UG Reqs: GER:DB-Hum, WAY-A-II, WAY-CE

Instructors: Nadel, J. (PI)

AFRICAAM 30: The Egyptians (CLASSICS 82, HISTORY 48, HISTORY 148)

This course traces the emergence and development of the distinctive cultural world of the ancient Egyptians over nearly 4,000 years. Through archaeological and textual evidence, we will investigate the social structures, religious beliefs, and expressive traditions that framed life and death in this extraordinary region. Students with or without prior background are equally encouraged.

Last offered: Autumn 2020 | UG Reqs: GER:DB-Hum, GER:EC-GlobalCom, WAY-A-II, WAY-SI

AFRICAAM 39: Long Live Our 4Bil. Year Old Mother: Black Feminist Praxis, Indigenous Resistance, Queer Possibility (CSRE 39, FEMGEN 39, NATIVEAM 39)

How can art facilitate a culture that values women, mothers, transfolks, caregivers, girls? How can black, indigenous, and people of color frameworks help us reckon with oppressive systems that threaten safety and survival for marginalized people and the lands that sustain us? How can these questions reveal the brilliant and inventive forms of survival that precede and transcend harmful systems toward a world of possibility? Each week, this course will call on artists, scholars, and organizers of color who clarify the urgency and interconnection of issues from patriarchal violence to environmental degradation; criminalization to legacies of settler colonialism. These same thinkers will also speak to the imaginative, everyday knowledge and creative healing practices that our forebears have used for millennia to give vision and rise to true transformation.

Last offered: Spring 2020 | UG Reqs: WAY-A-II, WAY-EDP

AFRICAAM 43: Introduction to English III: Introduction to African American Literature (AMSTUD 12A)

In his bold study, What Was African American Literature?, Kenneth Warren defines African American literature as a late nineteenth- to mid-twentieth-century response to the nation's Jim Crow segregated order. But in the aftermath of the Jim Crow era and the Civil Rights movement, can critics still speak, coherently, of "African American literature"? And how does this political conception of African American literary production compare with accounts grounded in black language and culture? Taking up Warren's intervention, this course will explore African American literature from its earliest manifestations in the spirituals and slave narratives to texts composed at the height of desegregation and decolonization struggles at mid-century and beyond. English majors must take this class for 5 units.

Last offered: Spring 2022 | UG Reqs: GER:DB-Hum, GER:EC-AmerCul, WAY-A-II, WAY-EDP

AFRICAAM 46N: Show and Tell: Creating Provenance Histories of African Art (AFRICAST 46N, HISTORY 46N)

Provenance refers to the chain of custody of a particular art object during its lifetime. Put another way, provenance refers to all the individuals, communities, and institutions who have owned (both legally and illegally), kept, stored, exhibited, displayed, managed, and sold an art object. Knowledge of provenance can both inflate and deflate the value of an art object and it can also shed light upon legal and ethical questions including assessing repatriation and restitution claims for African art objects. Furthermore, by telling the story of how a particular object moved through multiple pairs of hands, often over the course of centuries and across several continents, we gain nuanced appreciation of the social currency of artwork as well as of changing perceptions of aesthetic and monetary value, and insight into the extractive dynamics of colonialism and postcolonial global economies. For this class, you will have the unique opportunity to work first hand with an important African more »

Provenance refers to the chain of custody of a particular art object during its lifetime. Put another way, provenance refers to all the individuals, communities, and institutions who have owned (both legally and illegally), kept, stored, exhibited, displayed, managed, and sold an art object. Knowledge of provenance can both inflate and deflate the value of an art object and it can also shed light upon legal and ethical questions including assessing repatriation and restitution claims for African art objects. Furthermore, by telling the story of how a particular object moved through multiple pairs of hands, often over the course of centuries and across several continents, we gain nuanced appreciation of the social currency of artwork as well as of changing perceptions of aesthetic and monetary value, and insight into the extractive dynamics of colonialism and postcolonial global economies. For this class, you will have the unique opportunity to work first hand with an important African art collection in North America: the Richard H. Scheller Collection at Stanford University. You will select one object from the collection and create a detailed provenance history, documenting and detailing its origins, its movement across space and time, and its arrival to the Scheller collection in Silicon Valley. You will use archival materials from Scheller¿s collection, online databases and archives, and secondary literature. Your final project for the class will be to create a visual StoryMap that allows you to display your provenance history with narrative text and multimedia content. In this way, you will not only have completed a class assignment: you will also have constructed for posterity a remarkable hitherto unknown history of an important African art object.

Terms: Spr | Units: 3 | UG Reqs: WAY-A-II, WAY-SI

Instructors: Cabrita, J. (PI)

AFRICAAM 58A: Egypt in the Age of Heresy (AFRICAST 58, ARCHLGY 58, CLASSICS 58)

Perhaps the most controversial era in ancient Egyptian history, the Amarna period (c.1350-1334 BCE) was marked by great sociocultural transformation, notably the introduction of a new 'religion' (often considered the world's first form of monotheism), the construction of a new royal city, and radical departures in artistic and architectural styles. This course will introduce archaeological and textual sources of ancient Egypt, investigating topics such as theological promotion, projections of power, social structure, urban design, interregional diplomacy, and historical legacy during the inception, height, and aftermath of this highly enigmatic period. Students with or without prior background are equally encouraged.

Last offered: Autumn 2018 | UG Reqs: WAY-A-II, WAY-SI

AFRICAAM 78: Art + Community: Division, Resilience & Reconciliation (CSRE 78)

Violence and trauma isolates and segregates us. Part of the healing process must be about coming back into community. Freedom is meaningful only insofar as it lifts all, especially those who have been done the most harm. In times of violence and polarization, art can heal and brings people together. In this course, we will explore how we make and sustain community, especially in the face of threats from within and without. We will do this especially through examining how artists and culture workers of color develop and advance practices that build mutuality, criticality, renewal, trust, and joy in the face of ongoing racial injustice and cultural inequity.

Last offered: Spring 2018 | UG Reqs: WAY-A-II, WAY-EDP

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