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This course focuses on Palestine during Ottoman rule, spanning from the 16th century to the 1920s. It explores the diverse peoples, territories, cities, and cultures of Palestine, alongside significant political developments. Key themes include the region's integration into the Ottoman Empire, the reconstruction of Jerusalem under Ottoman rule, European fascination with the "Holy Land," intricate dynamics among Muslim Arabs, Christian Arabs, Armenians, and Jews with fluid boundaries, the rise of regional powers, the expansion of global trade and capitalism, and the establishment of Jewish settlements alongside Ottoman reforms in the 19th century. The course culminates in discussions on contested notions of multi-religious and multi-national Ottoman citizenship, and examines the eventual demise of the Ottoman regime within the context of the Zionist movement, Palestinian and Arab nationalism, and European colonial ambitions.

This course focuses on the complex politics of gender, centering the experiences, lives, and histories of women as key subjects of the course. We will examine the roles of women in shifting dynamics of marriage, divorce, reproduction, motherhood, prostitution, education and labor force participation, urban life, and female criminality through a historical analysis. We will further investigate socio-political transformations from the nineteenth to the mid-twentieth century, emphasizing patterns of continuity and change. Finally, we will explore how gender both intersected with and influenced broader legal, political, and social dynamics during this pivotal period.

( History 282J is an undergraduate course offered for 5 units; History 382J is a graduate course offered for 4-5 units.) nnThis course explores the history of disasters in the Middle East from the early modern period to the mid-20th-century. We will trace the evolving meanings of disasters and misfortunes by focusing on critical moments -- plagues, fires, earthquakes, wars -- to examine how people have responded to these events, labeled them, and devised strategies to live with or forget them. The course readings follow the evolution of policies and norms together with the articulation of new forms of knowledge and expertise in the wake of catastrophe. Additionally, particular attention will be paid to how modern conceptions of disaster relate to older understandings of apocalypse, as well as to various strands of "disaster reformism," when rethinking tragedy and time helped assert radical agendas for reforming political, economic, social, communal, racial, and gender relations while remodeling social science and intellectual life. The course focuses on various trajectories of disaster thinking in Arabic, Turkish, Greek, Armenian, and Hebrew.