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21 - 30 of 83 results for: ARCHLGY

ARCHLGY 107A: Archaeology as a Profession (ANTHRO 101A)

Academic, contract, government, field, laboratory, museum, and heritage aspects of the profession.
Last offered: Winter 2017

ARCHLGY 108E: Catalhoyuk and Neolithic Archaeology (ANTHRO 108E)

Catalhoyuk as a case study to understand prehistoric social life during the Neolithic in Anatolia and the Near East. Developments in agriculture, animal domestication, material technology, trade, art, religion, skull cults, architecture, and burial practices. Literature specific to Catalhoyuk and other excavations throughout the Anatolian and Levantine regions to gain a perspective on diversity and variability throughout the Neolithic. The reflexive methodology used to excavate Catalhoyuk, and responsibilities of excavators to engage with larger global audiences of interested persons and stakeholders.
Last offered: Spring 2015

ARCHLGY 109A: Archaeology of the Modern World (ANTHRO 109A, ANTHRO 209A)

Historical archaeology, also called the archaeology of the modern world, investigates the material culture and spatial history of the past five centures. As a discipline, historical archaeology has been characterized by (1) a methodological conjunction between history and archaeology; (2) a topical focus on the ¿three Cs¿: colonization, captivity, and capitalism ¿ forces which arguably are constitutive of the modern world; and (3) an epistemological priority to recovering the perspectives of ¿people without history.¿ Each of these three trends is widely debated yet they continue to profoundly shape the field. This seminar provides an in-depth examination of the emergence and development of this historical archaeology, with a focus on current issues in theory and method. For undergraduates, the prerequisite is Anthro 3 or consent of instructor.
Terms: Aut | Units: 3-5 | UG Reqs: WAY-ED, WAY-SI
Instructors: Voss, B. (PI)

ARCHLGY 110: Environmental Archaeology (ANTHRO 110, ANTHRO 210)

This course investigates the field of environmental archaeology. Its goals are twofold: 1) to critically consider the intellectual histories of environmental archaeology, and, 2) to survey the various techniques and methods by which archaeologists assess historical environmental conditions through material proxies. The course will include lab activities.
Terms: Spr | Units: 5
Instructors: Bauer, A. (PI)

ARCHLGY 111: Emergence of Chinese Civilization from Caves to Palaces (CHINA 176, CHINA 276)

Introduces processes of cultural evolution from the Paleolithic to the Three Dynasties in China. By examining archaeological remains, ancient inscriptions, and traditional texts, four major topics will be discussed: origins of modern humans, beginnings of agriculture, development of social stratification, and emergence of states and urbanism.
Terms: Aut | Units: 3-4 | UG Reqs: GER:DB-Hum, WAY-SI

ARCHLGY 111B: Muwekma: Landscape Archaeology and the Narratives of California Natives (ANTHRO 111B, NATIVEAM 111B)

This course explores the unique history of San Francisco Bay Area tribes with particular attention to Muwekma Ohlone- the descendent community associated with the landscape surrounding and including Stanford University. The story of Muwekma provides a window into the history of California Indians from prehistory to Spanish exploration and colonization, the role of Missionaries and the controversial legacy of Junipero Serra, Indigenous rebellions throughout California, citizenship and land title during the 19th century, the historical role of anthropology and archaeology in shaping policy and recognition of Muwekma, and the fight for acknowledgement of Muwekma as a federally recognized tribe. We will visit local sites associated with this history and participate in field surveys of the landscape of Muwekma.
Terms: Aut | Units: 3-5
Instructors: Wilcox, M. (PI)

ARCHLGY 113B: Religious Practices in Archaeological Cultures (ANTHRO 113B, ANTHRO 213B)

According to Hawkes (1954), religion or ideology is the most difficult part of social life to access archaeologically. Luckily, not all scholars agree; according to Fogelin (2008) 'religion is not something people think about, but something people do¿. Thus, archaeology, an inherently multidisciplinary subject that studies material culture, is well suited to delve into religion and its underpinnings.nThis course will explore religious practices, as they can be defined and interpreted from archaeological contexts spanning the Paleolithic to historic periods. Definitions of religion differ from author to author but they mostly agree that religion is a fully integrated and thus integral part of human social life. Politics, economics, identity and social class influence religion, and religion influences how these forces play out in society. Thus, the course will also examine the significance of ritual and religion in a variety of social contexts.
Last offered: Winter 2016 | UG Reqs: WAY-A-II, WAY-ED

ARCHLGY 114: Prehistoric Stone Tools: Technology and Analysis (ANTHRO 114, ANTHRO 214)

Archaeologists rely on an understanding of stone tools to trace much of what we know about prehistoric societies. How to make, illustrate, and analyze stone tools, revealing the method and theory intrinsic to these artifacts.
Last offered: Autumn 2016 | UG Reqs: GER:DB-SocSci

ARCHLGY 114A: Introduction to South Asian Archaeolgy (ANTHRO 114A, ANTHRO 214A)

This seminar will survey the archaeology of South Asia, beginning with animal and plant domestication in the early Holocene and ending with the late Medieval Period. Given its chronological breadth and spatial scope, the class will interrogate a variety of social and historical contexts that contribute to a broad range of anthropological research concerns¿including the intersections of authority, ritual, alterity and landscape¿and at the same time critically consider the epistemological bases for their analyses through archaeological remains.
Last offered: Winter 2016

ARCHLGY 115: The Social life of Human Bones (ANTHRO 115, ANTHRO 215)

Skeletal remains serve a primary function of support and protection for the human body. However, beyond this, they have played a range of social roles once an individual is deceased. The processes associated with excarnation, interment, exhumation and reburial all speak to the place that the body, and its parts, play in our cultural as well as physical landscape.n This course builds on introductory courses in human skeletal anatomy by adding the social dynamics that govern the way humans treat other humans once they have died. It draws on anthropological, biological and archaeological research, with case studies spanning a broad chronological and spatial framework to provide students with an overview of social practice as it relates to the human body.
Terms: Aut | Units: 3-5
Instructors: Seetah, K. (PI)
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