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101 - 110 of 297 results for: ARTHIST

ARTHIST 206H: Women and the Book: Scribes, Artists, and Readers from Late Antiquity through the Fourteenth Century (FEMGEN 216, HISTORY 216, HISTORY 316)

This course examines the cultural worlds of medieval women through particular attention to the books that they owned, commissioned, and created. Beginning with the earliest Christian centuries, the course proceeds chronologically, charting women¿s book ownership, scribal and artistic activity, and patronage from Late Antiquity through the fourteenth century. In addition to examining specific manuscripts (in facsimile, or digitally), we will consider ancillary questions to do with women¿s authorship, education and literacy, reading patterns, devotional practices, and visual traditions and representation.
Last offered: Winter 2015

ARTHIST 207: The Resurrected Body: Animacy in Medieval Art (ARTHIST 407)

This course explores the relationship of spirit and matter in medieval art and architecture, more specifically how the changing appearance of objects and spaces evokes the presence of the metaphysical as glitter, reverberation, and shadow. We will engage objects and monuments across the Mediterranean, studying the way they were staged in order to produce the perception of liveliness. The phenomenology of liveliness will be tied to the development of the theology of resurrection of the body.
Terms: Aut | Units: 5

ARTHIST 207B: Art and Ritual in Italy 1250-1420 (ARTHIST 407B)

This seminar explores the ritual contexts of the painting, sculpture, and architecture of late medieval Italy. Rituals structured almost every aspect of life in Italian towns. Elaborately choreographed rites of passage marked the great events of the life cycle, from pregnancy and childbirth to marriage to death. Each town¿s ritual calendar established the rhythms of the year. Major feast days were celebrated with all the pageantry of the late medieval Church. Crises ¿ whether famine or plague or the threat of war ¿ spawned their own ritual responses, often penitential processions of flagellants. The course considers the ways in which works of art register, respond to and participate in these rites. The last part of the course will focus on one of the most important and distinctive ritual spaces in late medieval Italy, the baptistery. Works to be studied include some by the greatest painters and sculptors of the era: the painters Duccio, Giotto, Simone Martini, Ambrogio Lorenzetti and Pietro Lorenzetti, and the sculptors Nicola Pisano and Giovanni Pisano.
Last offered: Spring 2018

ARTHIST 207C: Phenomenology and Aesthetics in Medieval Art (ARTHIST 407C)

This course explores the phenomenal aspects of the medieval image and space such as glitter, shadow, smoke, reverberation and how these presence effects were conceptualized in medieval culture as animation. Focus is on a select group of monuments as well as engagement with medieval objects at the Cantor Art Museum and the facsimiles of medieval manuscripts kept at the Art Library and Special Collections. Among the monuments we will study are the Alhambra in Spain, the Apocalypse MSS, the Cantigas of Alfonso X, the Byzantine Joshua Roll, the Homiles of the Monk Kokkinobaphos, the Ashburnhamensis Pentateuch, and the Rossano Gospels.
Last offered: Winter 2015 | UG Reqs: WAY-A-II, WAY-ED

ARTHIST 208: Hagia Sophia (ARTHIST 408, CLASSICS 173, CLASSICS 273)

This seminar uncovers the aesthetic principles and spiritual operations at work in Hagia Sophia, the church dedicated to Holy Wisdom in Constantinople. Rather than a static and inert structure, the Great Church emerges as a material body that comes to life when the morning or evening light resurrects the glitter of its gold mosaics and when the singing of human voices activates the reverberant and enveloping sound of its vast interior. Drawing on art and architectural history, liturgy, musicology, and acoustics, this course explores the Byzantine paradigm of animation arguing that it is manifested in the visual and sonic mirroring, in the chiastic structure of the psalmody, and in the prosody of the sung poetry. Together these elements orchestrate a multi-sensory experience that has the potential to destabilize the divide between real and oneiric, placing the faithful in a space in between terrestrial and celestial. A short film on aesthetics and samples of Byzantine chant digitally imprinted with the acoustics of Hagia Sophia are developed as integral segments of this research; they offer a chance for the student to transcend the limits of textual analysis and experience the temporal dimension of this process of animation of the inert.
Terms: Win | Units: 5 | UG Reqs: GER:DB-Hum

ARTHIST 208B: The Art of Medieval Spain: Muslims, Christians, Jews (ARTHIST 408B)

The seminar explores the hybrid character of the art of Medieval Spain between the sixth and the fifteenth centuries. Rather than strictly chronological, our exploration of the artistic production of Muslims, Jews, and Christians is structured around major topics such as imperial power, pilgrimage, word and image. The readings juxtapose historical studies of specifically Spanish sites and objects with theoretical approaches tied to the broader themes.
Last offered: Winter 2017 | UG Reqs: WAY-ED

ARTHIST 209: Art and Religious Experience in Byzantium and Islam (ARTHIST 309, CLASSICS 174)

This course presents a comparative study of Christian and Islamic paradigms (sixth to the thirteenth centuries) in the construction of religious experience through the material fabric of the building, the interior decor, objects, and rituals. We will read medieval ekphrastic texts and poetry, which stirred the viewer/participant to experience the building/object as animate. Among the sites we will study are: Hagia Sophia, the Ka'ba, the Dome of teh Rock, the Mosque at Damascus and at Cordoba. We will read Byzantine and Arabic writers such as Paul the Silentiary, Patriarch Germanos, Maximus Confessor, Shahrawardi, and Ibn Arabi.
Last offered: Spring 2013

ARTHIST 209C: Iconoclasm (ARTHIST 409, CLASSICS 158, CLASSICS 258, REES 409)

By the seventh century three large political entities formed in the Mediterranean the Umayyads, the Carolingians, and the Byzantines each competed for legitimacy; all three emerged from the ashes of Late Antique culture, yet each tried to carve out an identity out of this common foundation. In this parting of the ways, the three empires took among others the issue of what constitutes an image and what role it plays in devotion. Eik'n, imago, ura became the basis on which to built differences and accuse the other political players of idolatry. This course explores medieval image theory, especially the phenomena of iconoclasm, iconophobia, and aniconism. The discussions focus on monuments in the Mediterranean as well as objects in the Cantor collection and facsimiles of manuscripts at the Bowes Art Library.
Last offered: Spring 2017

ARTHIST 210: Giotto (ARTHIST 410B)

Often hailed as ¿the father of western painting,¿ Giotto was seen as a revolutionary figure even in his own day. We will begin with Giotto¿s critical reception, his artistic predecessors and contemporaries, and his work for patrons ranging from the Franciscan order to the king of Naples. We will most closely examine Giotto¿s masterpiece, the frescoes of the Arena Chapel in Padua, and consider topics including Giotto¿s figural realism, the layered readings of the program, its use of visual rhetoric, and issues of gender, sexuality, and ethnicity.
Last offered: Autumn 2015

ARTHIST 211: The California Missions: Art History and Reconciliation (CSRE 111, NATIVEAM 211)

Sites of the spirit and devotion, sites of genocide, foreboding actors in Alfred Hitchcock's Vertigo, the subject of fourth-grade school projects, the Spanish Missions of Alta California are complex sites of inquiry, their meanings and associations different for each visitor. This seminar examines the art and architecture of the California Missions built between 1769 and 1823. Constructed with local materials and decorated with reredos, paintings and sculptures from Mexico and Spain, the Missions are at once humble spaces and flagships of a belated global baroque. They were also the laboratories of indigenous artists and artisans. This course seeks to understand how Mission art was meant to function, how and why it was made, what its materials were, while asking what the larger role of art was in a global system of missions. Can the study of this art lead to the reconciliation of populations in North America and within the field of art history? The Missions require a specific reexamination of the relationship between European and colonial forms, not as objects of curiosity or diffusion but as viable and globally informed agents.
Last offered: Spring 2018 | UG Reqs: WAY-A-II, WAY-ED
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