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FRENCH 75N: Narrative Medicine and Near-Death Experiences (ITALIAN 75N)

Even if many of us don't fully believe in an afterlife, we remain fascinated by visions of it. This course focuses on Near-Death Experiences and the stories around them, investigating them from the many perspectives pertinent to the growing field of narrative medicine: medical, neurological, cognitive, psychological, sociological, literary, and filmic. The goal is not to understand whether the stories are veridical but what they do for us, as individuals, and as a culture, and in particular how they seek to reshape the patient-doctor relationship. Materials will span the 20th century and come into the present. Taught in English.
Last offered: Autumn 2017 | UG Reqs: WAY-A-II, WAY-SI

FRENCH 87N: The New Wave: How The French Reinvented Cinema (FILMEDIA 87N)

When the French New Wave burst onto the stage in 1959, it changed forever the way films are made and the ways we think about cinema. Shooting on location with small crews, light cameras, unknown actors and improvised scripts, a group of young film critics turned filmmakers circumvented the big studios to craft low-budget films that felt fresh, irreverent and utterly modern. In just a few years, the Nouvelle Vague delivered such landmark works as Truffaut's 400 Blows, Godard's Breathless or Resnais' Hiroshima mon amour. Together with Agn¿s Varda, Eric Rohmer and Claude Chabrol, they redefined the essence of cinema as an art form as complex and multi-layered as literature. Yet, after having been hailed as revolutionary, the Nouvelle Vague was soon dismissed as 'rather vague and not all that new. 'Why did these films look so radically fresh? What is their common aesthetics, when each 'auteur' claimed an utterly personal style for him or herself? And what did their immediate success and ea more »
When the French New Wave burst onto the stage in 1959, it changed forever the way films are made and the ways we think about cinema. Shooting on location with small crews, light cameras, unknown actors and improvised scripts, a group of young film critics turned filmmakers circumvented the big studios to craft low-budget films that felt fresh, irreverent and utterly modern. In just a few years, the Nouvelle Vague delivered such landmark works as Truffaut's 400 Blows, Godard's Breathless or Resnais' Hiroshima mon amour. Together with Agn¿s Varda, Eric Rohmer and Claude Chabrol, they redefined the essence of cinema as an art form as complex and multi-layered as literature. Yet, after having been hailed as revolutionary, the Nouvelle Vague was soon dismissed as 'rather vague and not all that new. 'Why did these films look so radically fresh? What is their common aesthetics, when each 'auteur' claimed an utterly personal style for him or herself? And what did their immediate success and early fall from grace tell us about France in the early 60s? This survey course will explore a unique moment in French culture and the history of cinema, when radical politics, youth culture, and jazzy aesthetics coalesced into dazzling experiments on the screen that continue to influence world cinema to this day. Focus is on cultural history, aesthetic analysis, and interpretation of narrative, sound and visual forms. Satisfies Ways AII (Aesthetic and Interpretative Inquiry). Films in French with Subtitles. Taught in English.
Terms: Win | Units: 3-4 | UG Reqs: WAY-A-II
Instructors: Alduy, C. (PI)

FRENCH 102: Jews, Race, and Ethnicity in French Cinema and Literature (CSRE 131B, JEWISHST 131)

How does an officially colorblind country engage with its (in)visible minorities? In a country such as France - which espouses an assimilationist, as opposed to a "melting pot" ideology - one's national belonging is said to transcend their religious, racial, and ethnic particularities. As such, assimilating to a secular, universal model of Frenchness is considered key to the healthy functioning of society. Why might this be so, and has it always been the case? In this class, we will explore this and related questions as they have been articulated in France and the former French Empire from the Revolution through the twenty-first century. Via close study of literature, cinema, and still image, we will (a) examine how the universalist model deals with racial, religious, and ethnic differences, (b) assess how constructions of difference--be they racial, ethnic, or religious--change across time and space, and (c) assess the impact that the colorblind, assimilationist model has on the lived experiences of France's visible and invisible minorities.
Terms: Spr | Units: 3 | UG Reqs: WAY-EDP, WAY-A-II
Instructors: Glasberg, R. (PI)

FRENCH 103: Literature and Atheism

France, the land of laïcité and the epicenter of the Enlightenment and of Existentialism, has played a central role in the development of modern western atheism. Its philosophical and literary traditions - traditions in which the line between philosophy and literary writing is often blurred - are rich with discussions of the causes and consequences of atheism. From the seventeenth century, when atheism first emerged as a serious possibility, through to the present day, in which the French population is among the most atheist in the world, the trajectory of French history has been profoundly marked by the rejection of religion. In this course we will focus on texts that foreground questions about what it is like to be an atheist. If one abandons faith in any deity, what does it mean to exist in this universe and in society? What are the moral, psychological and existential implications of disbelief? How does the atheist face death? How does the atheist deal with religion and those who are religious? How has the experience of atheism evolved over time? This course will be taught in French.
Last offered: Spring 2023 | UG Reqs: WAY-A-II

FRENCH 104N: Film and Fascism in Europe (COMPLIT 104N, FILMEDIA 105N, ITALIAN 104N)

Controlling people's minds through propaganda is an integral part of fascist regimes' totalitarianism. In the interwar, cinema, a relatively recent mass media, was immediately seized upon by fascist regimes to produce aggrandizing national narratives, justify their expansionist and extermination policies, celebrate the myth of the "Leader," and indoctrinate the people. Yet film makers under these regimes (Rossellini, Renoir) or just after their fall, used the same media to explore and expose how they manufactured conformism, obedience, and mass murder and to interrogate fascism. We will watch films produced by or under European fascist regimes (Nazi Germany, Italy under Mussolini, Greece's Regime of the Colonels) but also against them. The seminar introduces key film analysis tools and concepts, while offering insights into the history of propaganda and cinema. Taught in English.
Terms: Spr | Units: 3-4 | UG Reqs: WAY-A-II
Instructors: Alduy, C. (PI)

FRENCH 110: French Painting from Watteau to Monet (ARTHIST 110, ARTHIST 310, FRENCH 310)

This course offers a survey of painting in France from 1700 to around 1900. It introduces major artists, artworks, and the concepts used by contemporary observers and later art historians to make sense of this extraordinarily rich period. Overarching themes discussed in the class will include the dueling legacies of coloristic virtuosity and classical formalism, new ways of representing visual perception, the opposing artistic effects of absorption and theatricality, the rise and fall of official arts institutions, and the participation of artists and artworks in political upheaval and social change. The course ends with an interrogation of the concept of modernity and its emergence out of dialogue and conflict with artists of the past. Students will learn and practice formal analysis of paintings, as well as interpretations stressing historical context.
Last offered: Winter 2019 | UG Reqs: WAY-A-II

FRENCH 118: Literature and the Brain (COMPLIT 138, COMPLIT 238, ENGLISH 118, ENGLISH 218, FRENCH 218, PSYC 126, PSYCH 118F)

How does fiction make us better at reading minds? Why do some TV shows get us to believe two contradictory things at once? And can cognitive biases be a writer's best friend? We'll think about these and other questions in the light of contemporary neuroscience and experimental psychology, with the help of Song of Solomon (Toni Morrison), Madame Bovary (Gustave Flaubert), season 1 of Westworld (Lisa Joy / Jonathan Nolan), and short readings from writers like Louise Glück, Jorge Luis Borges, Virginia Woolf, and Marcel Proust. We'll also ask what we see when we read; whether the language we speak affects the way we think; and why different people react differently to the same book. Plus: is free will a fiction, or were you just forced to say that?
Terms: Win | Units: 3 | UG Reqs: GER:DB-Hum, WAY-A-II

FRENCH 120: Coffee and Cigarettes: The Making of French Intellectual Culture

Examines a quintessential French figure "l'intellectuel" from a long-term historical perspective. We will observe how this figure was shaped over time by such other cultural types as the writer, the artist, the historian, the philosopher, and the moralist. Proceeding in counter-chronological order, from the late 20th to the 16th century, we will read a collection of classic French works. As this course is a gateway for French studies, special emphasis will be placed on oral proficiency. Taught in French; readings in French.
Terms: Spr | Units: 4-5 | UG Reqs: GER:DB-Hum, WAY-A-II

FRENCH 130: Introduction to Medieval and Renaissance French Literature

This course serves as an introduction to classic French texts from the Middle Ages and the Renaissance, and investigates the birth of a national literature. Students will read texts closely, examine their historical contexts from the Crusades to the Wars of Religion, and consider how these works shaped notions of love, duty, gender, otherness, and the self. Readings include major authors and genres of the period, such as texts by Chretien de Troyes, Marie de France, Marguerite de Navarre, Rabelais, Sceve, Ronsard, Louise Labe, and Montaigne. All readings, discussions, and writing in French, with emphasis on close-reading skills and constructing arguments supported by textual evidence. This course fulfills the Writing in the Major (WIM) requirement.
Terms: Aut | Units: 4 | UG Reqs: GER:DB-Hum, WAY-A-II

FRENCH 131: Absolutism, Enlightenment, and Revolution in 17th- and 18th-Century France

The literature, culture, and politics of France from Louis XIV to Olympe de Gouges. How this period produced the political and philosophical foundations of modernity. Readings may include Corneille, Molière, Racine, Lafayette, Voltaire, Diderot, Rousseau, Beaumarchais, and Gouges. Taught in French. Students are highly encouraged to complete FRENLANG 124 or to successfully test above this level through the Language Center. This course fulfills the Writing in the Major (WIM) requirement.
Terms: Win | Units: 4 | UG Reqs: GER:DB-Hum, WAY-A-II, WAY-SI
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