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JEWISHST 281K: Departures: Late Ottoman Displacements of Muslims, Christians, and Jews, 1853-1923

In the late nineteenth and early twentieth centuries, millions of people moved into and out of the Ottoman Empire, sometimes voluntarily and sometimes under extremely violent circumstances. More often than not, they moved in groups that were religiously defined. This course examines how these developments shaped the future of the modern Middle East, Balkans, and beyond. Questions include: How did migration and the idea of the nation shape each other? What does it mean to call a group or a migration "religious"? Why did certain types of diversity become a "problem," in the eyes of the state? What caused these population displacements? What can this topic teach us about today's mass migrations?
Last offered: Autumn 2021 | UG Reqs: WAY-EDP, WAY-SI

JEWISHST 282: Circles of Hell: Poland in World War II (HISTORY 228, HISTORY 328, JEWISHST 382)

Looks at the experience and representation of Poland's wartime history from the Nazi-Soviet Pact (1939) to the aftermath of Yalta (1945). Examines Nazi and Soviet ideology and practice in Poland, as well as the ways Poles responded, resisted, and survived. Considers wartime relations among Polish citizens, particularly Poles and Jews. In this regard, interrogates the traditional self-characterization of Poles as innocent victims, looking at their relationship to the Holocaust, thus engaging in a passionate debate still raging in Polish society.
Last offered: Autumn 2020 | UG Reqs: GER:DB-SocSci, WAY-EDP, WAY-SI

JEWISHST 282K: Refugees and Migrants in the Middle East and Balkans: 18th Century to Present (HISTORY 282K, HISTORY 382K)

This course studies one of the most pressing issues of our day--massive population displacements--from a historical perspective. Our focus will be the Ottoman Empire and its successor states, including Turkey, Greece, Bulgaria, Serbia, Bosnia and Herzegovina, Syria, Iraq, Lebanon, and Israel/Palestine. Questions include the following: When and why did certain ethno-religious groups begin to relocate en masse? To what extent were these departures caused by state policy? In what cases can we apply the term "ethnic cleansing"? How did the movement of people and the idea of the nation influence each other in the modern age?
Terms: Aut | Units: 5 | UG Reqs: WAY-EDP, WAY-SI
Instructors: Daniels, J. (PI)

JEWISHST 284: The "Other" Jews: Sephardim in Muslim-Majority Lands (HISTORY 284K, HISTORY 384K)

This course expands conceptions of Jewish History by focusing on overlooked regions such as North Africa, the Middle East, and the Balkans. Beginning in medieval Al-Andalus, the course follows the Jews of Spain and Portugal to other parts of the world and traces their stories into the 20th century. Topics include the expulsions from Iberia, the formation of a Sephardi identity, encounters between Sephardim and other communities (Muslim, Christian, and Jewish), life in the Ottoman Empire, networks and mobility, gender, colonialism, and the rise of the nation-state paradigm.
Terms: Spr | Units: 5 | UG Reqs: WAY-EDP, WAY-SI
Instructors: Daniels, J. (PI)

JEWISHST 284C: Genocide and Humanitarian Intervention (HISTORY 224C, HISTORY 324C, JEWISHST 384C, PEDS 224)

Open to medical students, graduate students, and undergraduate students. Traces the history of genocide in the 20th century and the question of humanitarian intervention to stop it, a topic that has been especially controversial since the end of the Cold War. The pre-1990s discussion begins with the Armenian genocide during the First World War and includes the Holocaust and Cambodia under the Khmer Rouge in the 1970s. Coverage of genocide and humanitarian intervention since the 1990s includes the wars in Bosnia, Rwanda, Kosovo, the Congo and Sudan.
Terms: Win | Units: 3 | UG Reqs: WAY-SI

JEWISHST 285C: The Immigrant in Modern America (HISTORY 285C)

The 2016 presidential election propelled the topic of immigration to the center of public attention. This is not the first time, however, that questions of immigration and what it means to be an American have revealed deep divisions within the U.S. This course explores the reception of immigrants in modern America, including differing views toward immigration; how immigrants help shape ideas about the American nation; and the growth of state bureaucracy and policing apparatus as a response.
Last offered: Winter 2020 | UG Reqs: WAY-EDP, WAY-SI

JEWISHST 285D: Vanishing Diaspora? Ruin, Revival, and Jewish Life in Post-Holocaust Europe (HISTORY 285D)

This course explores the lives and fates of European Jews as they re-encountered, reimagined, and reconstructed their communities in the grim aftermath of World War II. Attending to a variety of national and ideological contexts, with a particular focus on Eastern Europe and the communist bloc, the course traces how Jews wrestled with their present and future in the wake of continent-wide calamity, the founding of the state of Israel, Soviet influence, Cold War geopolitics, the collapse of communism, and, finally, the post-Soviet order of the 1990s and 2000s. It likewise traces how postwar European Jewry grappled with the anxieties of immigration and return, the wages of acculturation and assimilation, and the interplay between cultural destruction, revival, and nostalgia in the face of persistent antisemitism, explosive Holocaust memory politics, and significant foreign Jewish philanthropy. Drawing on a wide range of printed, visual, and oral sources, this highly interdisciplinary course investigates questions particular to the Jewish experience, but also broader concerns about European inclusion, interethnic relations, and diasporic identity in the twentieth and twenty-first centuries. All readings are in English. **For time and location, email jtapper@stanford.edu**
Terms: Win | Units: 5 | UG Reqs: WAY-SI
Instructors: Tapper, J. (PI)

JEWISHST 286D: Yours in Struggle: African Americans and Jews in the 20th Century U.S. (HISTORY 286D)

This colloquium explores the history of African Americans and Jews in 20th century US beginning with Jewish immigration from Eastern Europe and the Great Migration to America's urban centers. It considers the geographical and economic tensions that developed between two minority groups living in close proximity; the appropriation of black culture; Jewish claims to whiteness and performance of blackness; intercommunal relations during the Civil Rights movement; the breakdown of the black-Jewish alliance in the late 1960s; and the lingering ramifications of this shift today.
Last offered: Autumn 2019 | UG Reqs: WAY-EDP, WAY-SI

JEWISHST 287: Hope in the Modern Age (COMPLIT 287, GERMAN 287)

Immanuel Kant famously considered "What may I hope?" to be the third and final question of philosophy. This course considers the thinkers, from Immanuel Kant to Judith Butler, who have attempted to answer this question from within the context of modernity. Has revolution replaced religion as the object of our hope? Has Enlightenment lived up to its promises? These topics and more will be discussed, with readings from thinkers including Hegel, Marx, Nietzsche, Benjamin, Adorno, and Arendt, alongside the literature of writers such as Kafka, Celan, Nelly Sachs, among others, and with particular focus on the question of hope within the German-Jewish tradition.
Last offered: Autumn 2021 | UG Reqs: WAY-A-II, WAY-SI

JEWISHST 288C: Jews of the Modern Middle East and North Africa (CSRE 288C, HISTORY 288C)

This course will explore the cultural, social, and political histories of the Jews of the Middle East and North Africa (MENA) from 1860 to present times. The geographic concentration will range from Morocco to Iran, Iraq to Turkey, and everywhere in between. Topics include: Jewish culture and identity in Islamic contexts; the impacts of colonialism, westernization, and nationalism; Jewish-Muslim relations; the racialization of MENA Jews; the Holocaust; the experience and place of MENA Jews in Israel; and "Jews of Color."
Last offered: Spring 2021 | UG Reqs: WAY-EDP, WAY-SI
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