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PHIL 6N: Pictures and the Imagination

Paintings, drawings, and photographs often function as pictures or images of the preexisting things they take as subjects. They represent these subjects from specific spatial vantage points in ways that may be more or less definite, more or less detailed, and more or less faithful to what the subjects are actually like. One longs to know how this works: how vision, imagination, and background knowledge come together when we experience a picture as a picture. Certain forms of imagining and remembering involve mental picturing, mental imagery. Sometimes we imagine or remember things in visual terms from a specific spatial vantage point, with the result that we feel brought face to face with the things imagined or remembered, however far away they may actually be. How is the physical picturing that goes on in paintings, drawings, and photographs both like and unlike the mental picturing that goes on when things swim before the mind's eye? What role does mental picturing play in physical picturing? What kinds of artistic value and interest attach to paintings, drawings, and photographs in virtue of what they picture and how they picture it?
Last offered: Spring 2013 | UG Reqs: GER:DB-Hum, WAY-A-II

PHIL 8N: Free Will and Responsibility

In what sense are we, or might we be free agents? Is our freedom compatible with our being fully a part of the same natural, causal order that includes other physical and biological systems? What assumptions about freedom do we make when we hold people accountable morally and/or legally? When we hold people accountable, and so responsible, can we also see them as part of the natural, causal order? Or is there a deep incompatibility between these two ways of understanding ourselves? What assumptions about our freedom do we make when we deliberate about what to do? Are these assumptions in conflict with seeing ourselves as part of the natural, causal order?nWe will explore these and related questions primarily by way of careful study of recent and contemporary philosophical research on these matters.
Terms: Spr | Units: 4 | UG Reqs: GER:DB-Hum, WAY-A-II, WAY-ER
Instructors: Bratman, M. (PI)

PHIL 13N: "Can good people like bad music?" and other questions

Think of a musical artist you just can't stand to listen to. Chances are, this artist has thousands, if not millions, of adoring fans. That is, what's "bad music" to you is "good music" to others. This fact is not shocking: we all know that people have different tastes in music, and in art more generally. But what does this fact tell us about art, other people, and ourselves? Are some of us right and others of us wrong about what's good and bad music? Is there reason to think that some music is "objectively" better than other music? Can we say that those who like "bad music" are missing something, or mistaken in their tastes? If so, why not think it's us that are mistaken? How much are our own tastes bound up with "who we are"? And what might this mean for our capacity to appreciate tastes which are not our own?nThis seminar is an investigation into these and other questions. Through the specific lens of music, we will explore the nature of artistic taste more generally. Our main course text will be Carl Wilson's Let's Talk About Love: A Journey to the End of Taste, a popular introduction to our topic. We will also look at and discuss actual album reviews, pieces of music journalism, and news stories. Class meetings will be heavily discussion-based, and students should come to class ready to share, debate, and scrutinize their own musical tastes. Outside of class, students will develop their understanding through a variety of informal and creative writing assignments, such as exploratory journal entries and mock fan letters. Your taste in music may very well change as a result of this seminar, but this is not its aim. The goal is to understand what it means to disagree about art, through which you will learn how to respond more intelligently and empathetically to such disagreements as they come up in your everyday life.
Terms: Aut | Units: 3 | UG Reqs: WAY-A-II
Instructors: Costello, W. (PI)

PHIL 15N: Freedom, Community, and Morality

Preference to freshmen. Does the freedom of the individual conflict with the demands of human community and morality? Or, as some philosophers have maintained, does the freedom of the individual find its highest expression in a moral community of other human beings? Readings include Camus, Mill, Rousseau, and Kant.
Last offered: Winter 2014 | UG Reqs: GER:DB-Hum, GER:EC-EthicReas, WAY-A-II, WAY-ER

PHIL 28: The Literature and Philosophy of Place (OSPSANTG 28)

Literature and philosophy, primarily, but not exclusively from Latin America, that raises questions about place and displacement through migration and exile, about how location shapes our understanding of ourselves and of our responsibilities to society and environment, about the multiple meanings of home. Among the questions we will consider are the difference between the experiences of people who are at "home" and those who are "away," how one person's claim on home can be another's experience of being invaded, the interdependence of self and place, the multiple meanings of "environment." Readings by Gabriela Mistral, Pablo Neruda, Carmen Lyra, Jorge Gracia, Otavio Paz, Maria Lugones, among others.
Terms: Aut | Units: 4 | UG Reqs: GER:DB-Hum, WAY-A-II, WAY-EDP

PHIL 60: Introduction to Philosophy of Science (HPS 60)

The nature of scientific knowledge: evidence and confirmation; scientific explanation; models and theories; objectivity; science, society, and values.
Terms: Aut, Win | Units: 5 | UG Reqs: GER:DB-Hum, WAY-A-II

PHIL 77S: Philosophy of Religion (RELIGST 36)

(Formerly RELIGST 62S) Explores fundamental questions about the existence of God, free will and determinism, faith and reason, through traditional philosophical texts. Course is divided into four sections: first asks what is religion; second surveys the western philosophical tradition from Boethius through Descartes, Hume, Kant, and Kierkegaard regarding the foundation for theist beliefs; third investigates questions mystical experience raises through both western and Buddhist materials; and fourth takes up the ethics of belief, what we have a right to believe, through the Clifford and James debate and the opposing stances of Camus and Pascal.
Last offered: Autumn 2014 | UG Reqs: GER:DB-Hum, WAY-A-II

PHIL 80: Mind, Matter, and Meaning

Intensive study of central topics in metaphysics, epistemology, philosophy of language and mind in preparation for advanced courses in philosophy. Emphasis on development of analytical writing skills. Prerequisite: one prior course in Philosophy or permission of instructor.
Terms: Aut, Spr | Units: 5 | UG Reqs: GER:DB-Hum, WAY-A-II

PHIL 81: Philosophy and Literature (CLASSICS 42, COMPLIT 181, ENGLISH 81, FRENCH 181, GERMAN 181, ITALIAN 181, SLAVIC 181)

Required gateway course for Philosophical and Literary Thought; crosslisted in departments sponsoring the Philosophy and Literature track. Majors should register in their home department; non-majors may register in any sponsoring department. Introduction to major problems at the intersection of philosophy and literature, with particular focus on the question of value: what, if anything, does engagement with literary works do for our lives? Issues include aesthetic self-fashioning, the paradox of tragedy, the paradox of caring, the truth-value of fiction, metaphor, authorship, irony, make-believe, expression, edification, clarification, and training. Readings are drawn from literature and film, philosophical theories of art, and stylistically interesting works of philosophy. Authors may include Sophocles, Chaucer, Dickinson, Proust, Woolf, Borges, Beckett, Kundera, Charlie Kaufman; Barthes, Foucault, Nussbaum, Walton, Nehamas; Plato, Montaigne, Schopenhauer, Nietzsche, and Sartre. Taught in English.
Terms: Win | Units: 5 | UG Reqs: GER:DB-Hum, WAY-A-II

PHIL 100: Greek Philosophy

We shall cover the major developments in Greek philosophical thought, focusing on Plato, Aristotle, and the Hellenistic schools (the Epicureans, the Stoics, and the Skeptics). Topics include epistemology, metaphysics, psychology, ethics and political theory.
Terms: Win | Units: 4 | UG Reqs: GER:DB-Hum, WAY-A-II
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