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311 - 320 of 1219 results for: all courses

COMPLIT 225: Word and Image (ARTHIST 265A, ARTHIST 465A, ITALIAN 265, ITALIAN 365)

What impact do images have on our reading of a text? How do words influence our understanding of images or our reading of pictures? What makes a visual interpretation of written words or a verbal rendering of an image successful? These questions will guide our investigation of the manifold connections between words and images in this course on intermediality and the relations and interrelations between writing and art from classical antiquity to the present. Readings and discussions will include such topics as the life and afterlife in word and image of Ovid's "Metamorphoses," Dante's "Divine Comedy," Ludovico Ariosto's "Orlando Furioso," and John Milton's "Paradise Lost;" the writings and creative production of poet-artists Michelangelo Buonarroti, William Blake, and Dante Gabriel Rossetti; innovations in and correspondences between literature and art in the modern period, from symbolism in the nineteenth century through the flourishing of European avant-garde movements in the twentieth century.
Last offered: Spring 2023 | UG Reqs: WAY-A-II

COMPLIT 226: Persian Poetry: Text, Space, and Image (ARTHIST 206A, ARTHIST 406A, COMPLIT 126)

Featuring several sessions led by distinguished artist Ala Ebtekar, this course traces the nexus of word and image across a millennium of Persian poetry. Our aim is to look at how texts have been represented through images and enacted in public performances, from the tenth century to the present. Topics will range from high to popular culture and include the visual representation of narrative in illuminated manuscripts, the function of calligraphy on sacred and profane buildings, the performance of poetry in mediaeval courts, the use of images in dramatic tellings of the national epic, and the practice of divination by books. What kinds of space are created in these different instances of text and image coming together? What does it mean for our understanding - and experience - of history if verses from the 13th or 14th century are inscribed on the interior of taxi cabs that navigate through the contemporary Iranian city? And how does an ancient text come alive in a performance that seeks to recreate the space of its origin? These are some of the questions that will be explored through an examination of primary sources (both texts and images) as well as theoretical analyses.
Last offered: Spring 2022 | UG Reqs: WAY-A-II

COMPLIT 228: Critical Translation Studies (JAPAN 123, JAPAN 223)

This course does not teach students how to translate, but rather how to incorporate translation into their critical thinking. Critical translation studies comprises wide-ranging ruminations on the complex interplay between languages, cultures, power, and identity. How can we integrate translation into our thinking about the processes that shape literary, political, ethical, and aesthetic sensibilities, and what do we stand to gain by doing so? Course readings introduce key works from inter-lingual perspectives that range across English, Hebrew, French, German, Italian, Spanish, Tagalog, Bengali, Chinese, Japanese, Indonesian, and Québécois. (Students need only have some knowledge of a language other than Standard American English to productively engage with the readings.) Class discussions and workshop assignments are designed to prepare students to integrate critical thinking about translation into their own research and intellectual interests.
Last offered: Winter 2022 | UG Reqs: WAY-A-II

COMPLIT 231B: Cultural Hybridity in Central-Eastern Europe (SLAVIC 160, SLAVIC 360)

Historically shaped by shifting borders and mixing of various cultures and languages, identities in-between have been in abundance in Central-Eastern Europe. This course offers a comprehensive study of the oeuvre of several major Central-European authors of modernity: the Ukrainian-Russian Nikolai Gogol (1809-1852), the Czech-German-Jewish Franz Kafka (1883-1924), the Austrian-Galician-Jewish Leopold von Sacher-Masoch (1836-1895), the Ukrainian-Galician Olha Kobylyans¿ka (1863-1942), the Russian-German Lou Andreas-Salomé (1861-1937), the Jewish-Polish-Galician Bruno Schulz (1892-1942), and the Polish-Argentinean Witold Gombrowicz (1904-1969). Performing their selves in two or more cultures, these writers were engaged in identity games and produced hybrid texts with which they intervened into the major culture as others. In the course, we will apply post-structuralist and post-colonial concepts such as minor language, heterotopia, in-betweenness, mimicry, indeterminacy, exile, displacement, and transnationalism to the study of the writers oeuvres. We will also master the sociolinguistic analysis of such multi-lingual phenomena as self-translation, code-switching, and calquing and examine various versions of the same text to uncover the palimpsest of hybrid identities.
Last offered: Winter 2021 | UG Reqs: WAY-A-II, WAY-EDP

COMPLIT 233A: Literature and Society in Africa and the Caribbean (AFRICAAM 133, AFRICAST 132, COMPLIT 133, CSRE 133E, FRENCH 133, JEWISHST 143)

This course provides students with an introductory survey of literature and cinema from Francophone Africa and the Caribbean in the 20th and 21st centuries. Students will be encouraged to consider the geographical, historical, and political connections between the Maghreb, the Caribbean, and Sub-Saharan Africa. This course will help students improve their ability to speak and write in French by introducing students to linguistic and conceptual tools to conduct literary and visual analysis. While analyzing novels and films, students will be exposed to a diverse number of topics such as national and cultural identity, race and class, gender and sexuality, orality and textuality, transnationalism and migration, colonialism and decolonization, history and memory, and the politics of language. Readings include the works of writers and filmmakers such as Aim¿ C¿saire, Albert Memmi, Ousmane Semb¿ne, Le¿la Sebbar, Mariama B¿, Maryse Cond¿, Dany Laferri¿re, Mati Diop, and special guest L¿onora Miano. Taught in French. Students are encouraged to complete FRENLANG 124 or successfully test above this level through the Language Center. This course fulfills the Writing in the Major (WIM) requirement.
Terms: Spr | Units: 4 | UG Reqs: WAY-A-II, GER:DB-Hum, WAY-EDP

COMPLIT 234: Classics of Persian Literature (COMPLIT 134A)

Why do poems that were written hundreds of years ago still capture the imagination? How is love configured in the texts of a distant culture? Who sings the tales and who are the heroes? This course offers an introduction to the central works of Persian literature, from the 10th century to the present, across the genres of epic, romance, lyric, and novel. As we become acquainted with texts from a millennium of literary history, we will touch upon questions of performance (music and dance), storytelling, profane and divine love, the nature of spiritual quests, the development of narrative and poetic form, the formal and ethical aspects of translation, and, finally, the meaning of modernity in a non-Western context. Readings include: the Book of Kings by Ferdowsi (d.1020); Layla and Majnun by Nezami (d.1209); The Conference of the Birds by Attar (d.1221); selections from the Masnavi and Divan of Rumi (d.1273); the Rose Garden by Sa`di (d.1292), selections from the Divan of Hafez (d.1390); The Blind Owl by Sadegh Hedayat (d.1951); and selected modern poems. Taught in English.
Last offered: Winter 2021 | UG Reqs: WAY-A-II

COMPLIT 236: Literature and Transgression (FEMGEN 236)

Close reading and analysis of erotic-sexual and aesthetic-stylistic transgression in selected works by such authors as Baudelaire, Wilde, Flaubert, Rachilde, Schnitzler, Kafka, Joyce, Barnes, Eliot, Bataille, Burroughs, Thomas Mann, Kathy Acker, as well as in recent digital literature and online communities. Along with understanding the changing cultural, social, and political contexts of what constitutes "transgression" or censorship, students will gain knowledge of influential theories of transgression and conceptual limits by Foucault, Blanchot, and contemporary queer and feminist writers.
Last offered: Autumn 2019 | UG Reqs: WAY-A-II, WAY-EDP

COMPLIT 236A: Casablanca - Algiers - Tunis : Cities on the Edge (CSRE 140S, FRENCH 236, FRENCH 336, HISTORY 245C, JEWISHST 236A, URBANST 140F)

Casablanca, Algiers and Tunis embody three territories, real and imaginary, which never cease to challenge the preconceptions of travelers setting sight on their shores. In this class, we will explore the myriad ways in which these cities of North Africa, on the edge of Europe and of Africa, have been narrated in literature, cinema, and popular culture. Home to Muslims, Christians, and Jews, they are an ebullient laboratory of social, political, religious, and cultural issues, global and local, between the nineteenth and twenty-first centuries. We will look at mass images of these cities, from films to maps, novels to photographs, sketching a new vision of these magnets as places where power, social rituals, legacies of the Ottoman and French colonial pasts, and the influence of the global economy collude and collide. Special focus on class, gender, and race.
Last offered: Spring 2021 | UG Reqs: WAY-A-II, WAY-EDP

COMPLIT 238: Literature and the Brain (COMPLIT 138, ENGLISH 118, ENGLISH 218, FRENCH 118, FRENCH 218, PSYC 126, PSYCH 118F)

How does fiction make us better at reading minds? Why do some TV shows get us to believe two contradictory things at once? And can cognitive biases be a writer's best friend? We'll think about these and other questions in the light of contemporary neuroscience and experimental psychology, with the help of Song of Solomon (Toni Morrison), Madame Bovary (Gustave Flaubert), season 1 of Westworld (Lisa Joy / Jonathan Nolan), and short readings from writers like Louise Glück, Jorge Luis Borges, Virginia Woolf, and Marcel Proust. We'll also ask what we see when we read; whether the language we speak affects the way we think; and why different people react differently to the same book. Plus: is free will a fiction, or were you just forced to say that?
Terms: Win | Units: 3 | UG Reqs: GER:DB-Hum, WAY-A-II

COMPLIT 238A: Dante's "Inferno" (ITALIAN 238A, ITALIAN 338A)

Intensive reading of Dante's "Inferno" (the first canticle of his three canticle poem The Divine Comedy). Main objective: to learn how to read the Inferno in detail and in depth, which entails both close textual analysis as well as a systematic reconstruction of the Christian doctrines that subtend the poem. The other main objective is to understand how Dante's civic and political identity as a Florentine, and especially his exile from Florence, determined his literary career and turned him into the author of the poem. Special emphasis on Dante's moral world view and his representation of character. Taught in English.
Terms: Aut | Units: 3-5 | UG Reqs: WAY-A-II
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