JEWISHST 33Q: Stanford Confronts the Fascist Moment (HISTORY 33Q)
What made fascism so attractive and so powerful in 20th century Europe and throughout the world? How did the Stanford community respond to this political ideology that burst onto the scene in the 1920s and engulfed the world in war in the 1940s? Could fascism have another "moment" - in the present or in the future? Students will consider these and other questions in this course, which will discuss the various definitions and theories of fascism and the major fascist movements of the interwar period (primarily Italian Fascism and German Nazism), as well as how the Stanford community responded to them. The course will not just focus on the military and political aspects of fascism, as is traditionally taught, but also social and cultural aspects of fascism, as well. We'll also consider how different groups experienced and reacted to fascism, based on racial background, religious affiliation, gender identity, and sexual orientation. This discussion-based course will also include hands-on archival work in Stanford Special Collections and Hoover Institution Library & Archives.
Terms: Win
| Units: 3
| UG Reqs: WAY-SI, WAY-EDP
Instructors:
Weiner, D. (PI)
JEWISHST 37Q: Zionism and the Novel (COMPLIT 37Q)
At the end of the nineteenth century, Zionism emerged as a political movement to establish a national homeland for the Jews, eventually leading to the establishment of the State of Israel in 1948. This seminar uses novels to explore the changes in Zionism, the roots of the conflict in the Middle East, and the potentials for the future. We will take a close look at novels by Israelis, both Jewish and Arab, in order to understand multiple perspectives, and we will also consider works by authors from the North America and from Europe. Note: This course must be taken for a letter grade to be eligible for WAYS and Writing 2 credit.
Terms: Aut, Win
| Units: 3
| UG Reqs: WAY-A-II, Writing 2, WAY-EDP
Instructors:
Berman, R. (PI)
JEWISHST 41: Just Religion: Spirituality, Social Action, and the Climate Crisis (RELIGST 41)
This course explores how certain religions--Judaism, Christianity, Islam, Buddhism and Hinduism--have addressed the ecological crisis, and how they might be drawn upon to address climate change in the future. Preserving the distinctiveness of each religious tradition, this seminar examines: the issue of religion as the cause of the environmental crisis; the resources for ecological responses within each tradition; the emergence of new religious ecologies and ecological theologies; the contribution of world religions to environmental ethics; and the degree to which the environmental crisis has functioned--and will function--as the basis of inter-faith collaboration. We will work to develop a shared vocabulary in environmental humanities, and special attention will be given to the contribution of religion to animal studies, ecofeminism, religion and the science of ecology, and the interplay between faith, scholarship and activism. But this class will be more: students will learn by engag
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This course explores how certain religions--Judaism, Christianity, Islam, Buddhism and Hinduism--have addressed the ecological crisis, and how they might be drawn upon to address climate change in the future. Preserving the distinctiveness of each religious tradition, this seminar examines: the issue of religion as the cause of the environmental crisis; the resources for ecological responses within each tradition; the emergence of new religious ecologies and ecological theologies; the contribution of world religions to environmental ethics; and the degree to which the environmental crisis has functioned--and will function--as the basis of inter-faith collaboration. We will work to develop a shared vocabulary in environmental humanities, and special attention will be given to the contribution of religion to animal studies, ecofeminism, religion and the science of ecology, and the interplay between faith, scholarship and activism. But this class will be more: students will learn by engaging in social action. As our readings are put into practice through community campaigns that address real-world problems, my hope is that your knowledge of these sources will be deepened -- and challenged -- by what you learn in your social action campaigns, and that you will develop a more critical and thoughtful understanding of public issues and community change through action and reflection. Thus, this course is an action-oriented, solutions-based, course on community activism and an exercise in civic democracy. Cardinal Course certified by the Haas Center.
Terms: Win
| Units: 4
| UG Reqs: WAY-ER
Instructors:
Lavole, O. (PI)
;
Mayse, E. (PI)
JEWISHST 101B: First-Year Hebrew, Second Quarter (HEBRLANG 2)
Continuation of
HEBRLANG 2. Prerequisite: Placement Test,
HEBRLANG 2.
Terms: Win
| Units: 5
Instructors:
Gvirtsman, D. (PI)
JEWISHST 102B: Second-Year Hebrew, Second Quarter (HEBRLANG 22)
Continuation of
HEBRLANG 22. Sequence integrating culture and language. Emphasis is on proficiency in oral and written discourse, including presentational language and socio-culturally appropriate discourse in formal and informal, academic, and professional contexts. Prerequisite: Placement Test, Hebrew 22.
Terms: Win
| Units: 4
Instructors:
Porat, G. (PI)
JEWISHST 104B: First-Year Yiddish, Second Quarter (YDDSHLNG 2)
Continuation of
YDDSHLNG 1. Prerequisite:
YDDSHLNG 1.
Terms: Win
| Units: 4
Instructors:
Levitow, J. (PI)
JEWISHST 115: Understanding Jews (AMSTUD 215)
This discussion-based course will give students an opportunity to explore the constellation of religious, ethnic, national, cultural, artistic, spiritual, and political forces that shape Jewish life in the 21st century. Drawing on historical documents, classical texts, and contemporary events, this course will give students from any background an opportunity to ask hard questions, deepen their own understandings, and challenge their conceptions of what makes Jewish life 'Jewish.' No matter where you went for Sunday school - church, synagogue, the woods, or nowhere at all - this course is a chance to question what you know, and interrogate how you came to know what you know about Jews, Judaism, and Jewish culture.
Terms: Win
| Units: 3
| UG Reqs: WAY-EDP, WAY-SI
Instructors:
Kelman, A. (PI)
JEWISHST 116: The Hebrew Bible: Readings in religion and culture (RELIGST 116X)
This course will provide an introduction to the Hebrew Bible as well as later, classical Jewish literature. We will examine ancient Jewish texts in their social context and explore both the history of Ancient Israel as well as later, diasporic forms of Jewish practice and culture. The class will begin at 11:00 am. This course is under review for WAYS SI and EDP.
Terms: Win
| Units: 3-5
| UG Reqs: WAY-SI, WAY-EDP
Instructors:
Aranoff, D. (PI)
JEWISHST 147B: The Hebrew and Jewish Short Story (COMPLIT 127B)
Short stories from Israel, the US and Europe including works by Agnon, Kafka, Keret, Castel-Bloom, Kashua, Singer, Benjamin, Freud, biblical myths and more. The class will engage with questions related to the short story as a literary form and the history of the short story. Reading and discussion in English. Note: To be eligible for WAYS credit, you must take the course for a Letter Grade.
Terms: Win
| Units: 3-5
| UG Reqs: WAY-A-II, WAY-CE
Instructors:
Shemtov, V. (PI)
;
Tadmor, J. (PI)
JEWISHST 156A: Narratives of Trauma and Recovery (PSYCH 156A)
Collective and individual traumas are often described as "beyond words", the point in which language loses its ability to depict reality. While facing the unspeakable, psychotherapy and the arts often take a similar stand, trying to transform chaos into a narrative, in search of a meaning. In this course, we will use an interdisciplinary approach to better understand trauma and recovery. We will draw from evidence- based theories dealing with collective trauma and the construction of traumatic narratives. We will then explore the ways in which literature and visual arts struggle to represent collective and individual trauma. While focusing on prominent art works, we will outline the artistic and psychological mechanisms used by artists to enable processing and recovering.
Terms: Aut, Win
| Units: 3
Instructors:
Gundar Goshen, A. (PI)
;
Shemtov, V. (PI)
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