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This is a dual purpose class: a writing workshop in which you will generate autobiographical vignettes/essays as well as a reading seminar featuring prose from a wide range of contemporary Asian-American writers. Some of the many questions we will consider are: What exactly is Asian-American memoir? Are there salient subjects and tropes that define the literature? And in what ways do our writerly interactions both resistant and assimilative with a predominantly non-Asian context in turn recreate that context? We'll be working/experimenting with various modes of telling, including personal essay, the epistolary form, verse, and even fictional scenarios.

( ASNAMST 96C is 3 units; ASNAMST 196C is 5 units.) How did subjects of British India respond to colonial rule? When and how did anti-colonial nationalism emerge in South Asia? How did leading thinkers of the region conceptualize the nature of colonialism and the methods of nationalist resistance? Did nationalism represent all social classes in British India? Did it also alienate and exclude? What tactics of resistance were developed in anti-colonial movements, especially by M. K. Gandhi? Why did independence arrive with the partition of British India into two nation-states - India and Pakistan? How did the colonial legacy shape the post-colonial nation-states of South Asia? In this this introductory lecture-based survey course on the history of modern South Asia, we will explore the answers to these questions. The course will span the period from the beginning of the nineteenth to the middle of the twentieth century, and cover the regions that constitute present day India, Pakistan, and Bangladesh. No prior knowledge of South Asia is necessary.

What is meant by the term Asian American? How have representations of Asian Americans influenced concepts of US citizenship and belonging? What are the social and political origins of the Asian American community? This course provides a critical introduction to the interdisciplinary field of Asian American studies. Drawing on historical, creative, and scholarly texts, the course examines the history and possibilities of Asian American community. To do this, we place the Asian American experience within a transnational context, paying particular attention to the ways that Asian American lives have been shaped by the legacies of US wars in Asia and by the history of US racism. In the process, we examine the role that representations of Asian Americans have played in shaping the boundaries of US citizenship and belonging. Throughout the course, we utilize our discussions of Asian American racialization and community formation to think critically about the social and political ramifications that the designation Asian American entails.

This course will examine the establishment of the Cambodian, Hmong, and Vietnamese communities in the US. We will focus on the historical events that resulted in their immigration and arrival to the US as well as the similarities and differences in the ways in which they were received. In addition, the course will focus on issues that impacted in the development of these communities focusing on the social, political, and economic processes by which new immigrant groups are incorporated into the American society. The second part of the course will be devoted to analyzing contemporary issues including but not limited to: class status, educational attainment, ethnic identity, racialization, second generation, mass media representation, poverty, and economic mobility.

Conversations around care have been experiencing a resurgence, particularly as the COVID-19 pandemic, racial and gendered violence, and environmental degradation has exacerbated crises across Black, Indigenous, and immigrant communities. Care has been discussed in multiple ways, from viral social media content on self care; the plight of essential workers; the increasing demands to care for elders, disabled loved ones, and children; to conversations around care in social movement settings, such as practices of mutual aid. In this course, we will be engaging in these conversations around care and care labor as it relates to Asian, Pacific Islander, and Native Hawaiian communities. We will be delving into theoretical conversations around care as it relates to racial capitalism, migration, patriarchy, and white supremacy. We will be analyzing care in its multiple facets, from understanding how care labor has been often relegated to immigrant women and women of color, interrogating self care, to examining how care labor has been performed across Asian, Pacific Islander, and Native Hawaiian communities. Later on in the course, we will move from theories of care to practices of care, particularly looking at the histories of radical care in social movements. We will examine what care looks like in creating a new world rooted in justice and liberation, particularly self care, collective care, and care as it relates to topics such as disability justice, abolition, and decolonization.

How have American writers tried to expose and illuminate racism and sexism through fiction, creative nonfiction, journalism, and poetry? How have they tried to focus our attention on discrimination and prejudice based on race, gender, ethnicity, class, religion and national origin? What writing strategies can break through apathy and ignorance? What role, if any, can humor play in this process?

This course explores what communicative practices can enhance the inclusion of persons living in different life stages in a community. We consider how verbal or non-verbal interactions can contribute to transforming society into one in which marginalized persons such as older adults (possibly living with compromised cognitive conditions) can be integrated as citizens of the community. A primary focus is on the role of creative verbal arts in fostering cross-generational understanding, in particular, creating the short Japanese poetic form, haiku. As part of community-engaged learning, students will experience and examine how activities based on creative verbal arts, along with conversations that emerge during such activities, can promote self-expression and meaningful intergenerational connections. As a community-engaged learning course, students will learn through engaging in activities with persons in local communities. The service-learning component will entail participation in a haiku-making activity with older adults in local adult day services facilities and assisted living residences to consider how to create a more age-inclusive society through working with local communities, and to become effective citizens in today's diverse society. This course is open to undergraduate students, graduate students, and medical school students. Students can take the course for 3-5 units. Students enrolled in the full 5 units will complete the service-learning component described above along with the core component of the course. Students enrolled for 3 units do not need to complete the service-learning component. Cardinal Course certified by the Haas Center for Public Service.

Topics: the Asian family structure, and concepts of identity, ethnicity, culture, and racism in terms of their impact on individual development and the counseling process. Emphasis is on empathic understanding of Asians in America. Group exercises.

( ASNAMST 96C is 3 units; ASNAMST 196C is 5 units.) How did subjects of British India respond to colonial rule? When and how did anti-colonial nationalism emerge in South Asia? How did leading thinkers of the region conceptualize the nature of colonialism and the methods of nationalist resistance? Did nationalism represent all social classes in British India? Did it also alienate and exclude? What tactics of resistance were developed in anti-colonial movements, especially by M. K. Gandhi? Why did independence arrive with the partition of British India into two nation-states - India and Pakistan? How did the colonial legacy shape the post-colonial nation-states of South Asia? In this this introductory lecture-based survey course on the history of modern South Asia, we will explore the answers to these questions. The course will span the period from the beginning of the nineteenth to the middle of the twentieth century, and cover the regions that constitute present day India, Pakistan, and Bangladesh. No prior knowledge of South Asia is necessary.