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171 - 180 of 236 results for: all courses

PHIL 175A: Ethics and Politics of Public Service (CSRE 178, ETHICSOC 133, PHIL 275A, POLISCI 133, PUBLPOL 103D, URBANST 122)

Public service is private action for the public good, work done by individuals and groups that aims at some vision of helping society or the world. This course examines some of the many ethical and political questions that arise in doing public service work, whether volunteering, service learning, humanitarian endeavors overseas, or public service professions such as medicine, teaching, or even "ethical investing" and "ethical entrepreneurship." What motives do people have to engage in public service work? Are self-interested motives troublesome? What is the connection between service work and justice? Should the government or schools require citizens or students to perform service work? Is mandatory service an oxymoron?
Last offered: Spring 2018 | UG Reqs: GER:DB-SocSci, WAY-ER

PHIL 176: Political Philosophy: The Social Contract Tradition (ETHICSOC 176, PHIL 276, POLISCI 137A, POLISCI 337A)

(Graduate students register for 276.) What makes political institutions legitimate? What makes them just? When do citizens have a right to revolt against those who rule over them? Which of our fellow citizens must we tolerate?Surprisingly, the answers given by some of the most prominent modern philosophers turn on the idea of a social contract. We will focus on the work of Hobbes, Locke, Rousseau, and Rawls.
Terms: Spr | Units: 4 | UG Reqs: WAY-A-II, GER:DB-Hum, WAY-ER
Instructors: Hills, D. (PI)

PHIL 176A: Classical Seminar: Origins of Political Thought (CLASSICS 181, CLASSICS 381, ETHICSOC 130A, PHIL 276A, POLISCI 230A, POLISCI 330A)

Political philosophy in classical antiquity, centered on reading canonical works of Thucydides, Plato, Aristotle against other texts and against the political and historical background. Topics include: interdependence, legitimacy, justice; political obligation, citizenship, and leadership; origins and development of democracy; law, civic strife, and constitutional change.
Terms: Win | Units: 3-5 | UG Reqs: GER:DB-Hum, WAY-A-II, WAY-ER

PHIL 176J: Democracy Ancient and Modern: From Politics to Political Theory (CLASSICS 149, CLASSICS 249, PHIL 276J, POLISCI 231A, POLISCI 331A)

Modern political theorists, from Hobbes and Rousseau, to Hannah Arendt and Leo Strauss, to Sheldon Wolin and Robert Dahl, have turned to the classical Greek theory and practice of politics, both for inspiration and as a critical target. The last 30 years has seen renewed interest in Athenian democracy among both historians and theorists, and closer interaction between empiricists concerned with 'what really happened, and why' and theorists concerned with the possibilities and limits of citizen self-government as a normatively favored approach to political organization. The course examines the current state of scholarship on the practice of politics in ancient city-states, including but not limited to democratic Athens; the relationship between practice and theory in antiquity (Thucydides, Plato, Aristotle, and others); the uses to which ancient theory and practice have been and are being put by modern political theorists; and experiments in democratic practice (citizen assemblies, deli more »
Modern political theorists, from Hobbes and Rousseau, to Hannah Arendt and Leo Strauss, to Sheldon Wolin and Robert Dahl, have turned to the classical Greek theory and practice of politics, both for inspiration and as a critical target. The last 30 years has seen renewed interest in Athenian democracy among both historians and theorists, and closer interaction between empiricists concerned with 'what really happened, and why' and theorists concerned with the possibilities and limits of citizen self-government as a normatively favored approach to political organization. The course examines the current state of scholarship on the practice of politics in ancient city-states, including but not limited to democratic Athens; the relationship between practice and theory in antiquity (Thucydides, Plato, Aristotle, and others); the uses to which ancient theory and practice have been and are being put by modern political theorists; and experiments in democratic practice (citizen assemblies, deliberative councils, lotteries) inspired by ancient precedents. Suggested Prerequisites: Origins of Political Thought OR The Greeks OR other coursework on ancient political theory or practice. (For undergraduate students: suggest but do not require that you have taken either Origins of Political Thought, or The Greeks, or some other course that gives you some introduction to Greek political history or thought. )
Terms: Win | Units: 3-5 | UG Reqs: WAY-ER, WAY-SI
Instructors: Ober, J. (PI)

PHIL 176P: Democratic Theory (ETHICSOC 234, POLISCI 234)

Most people agree that democracy is a good thing, but do we agree on what democracy is? This course will examine the concept of democracy in political philosophy. We will address the following questions: What reason(s), if any, do we have for valuing democracy? What does it mean to treat people as political equals? When does a group of individuals constitute "a people," and how can a people make genuinely collective decisions? Can democracy really be compatible with social inequality? With an entrenched constitution? With representation?
Terms: Spr | Units: 5 | UG Reqs: WAY-ER
Instructors: Coyne, B. (PI)

PHIL 178M: Introduction to Environmental Ethics (EARTHSYS 178M, ETHICSOC 178M, ETHICSOC 278M, PHIL 278M, POLISCI 134L)

How should human beings interact with the natural world? Do we have moral obligations toward non-human animals and other parts of nature? And what do we owe to other human beings, including future generations, with respect to the environment? In this course, we will tackle ethical questions that confront us in our dealings with the natural world, looking at subjects such as: animal rights; conservation; economic approaches to the environment; access to and control over natural resources; environmental justice and pollution; climate change; technology and the environment; and environmental activism. We will frame our inquiry with leading ethical theories and divide our approach to these topics by ecosystem, dedicating time to each unique environment and its specific nuances: aquatic, desert/tundra, forest/grassland, and the increasingly recognized environment of Space.
Terms: Win | Units: 4-5 | UG Reqs: GER:EC-EthicReas, WAY-ER

PHIL 182H: Truth (PHIL 282H)

Philosophical debates about the place in human lives and the value to human beings of truth and its pursuit. The nature and significance of truth-involving virtues such as accuracy, sincerity, and candor. Prerequisite Phil 80 or permission of the instructor.
Last offered: Winter 2020 | UG Reqs: GER:DB-Hum, WAY-A-II, WAY-ER

PHIL 194W: Capstone Seminar: Imagination in Fiction and Philosophy

This course spans the disciplinary divide between philosophy and literature by examining a mental faculty they both use: the imagination. The importance of the imagination in philosophy is contested: can it really help us understand what is possible and what's not, and if so, how? The role of the imagination in literature is undeniable, but often surprising in its details: why do we have real emotions in response to fictional stories? why do we seek out the negative emotions associated with tragedy and horror stories? Through guided discussion, live debate, close reading (of both philosophy and literature), and extensive writing, we will gain some insight into the fundamental faculty of thought that is the imagination. This is a capstone seminar for undergraduate majors in philosophy. Prerequisites: three courses in philosophy, including Philosophy 80.
Last offered: Winter 2022 | UG Reqs: WAY-A-II, WAY-ER

POLISCI 103: Justice (ETHICSOC 171, PHIL 171, POLISCI 336S, PUBLPOL 103C)

Justice, as we use the term in this class, is a question about social cooperation. People can produce much more cooperatively than the sum of what they could produce as individuals, and these gains from cooperation are what makes civilization possible. But on what terms should we cooperate? How should we divide, as the philosopher John Rawls puts it, "the benefits and burdens of social cooperation"? Working primarily within the Anglo-American philosophical tradition, we'll discuss different answers to this big question as a way to bring together some of the most prominent debates in modern political philosophy. We'll study theories including utilitarianism, libertarianism, classical liberalism, and egalitarian liberalism, and we'll take on complex current issues like reparations for racial injustice, the gender pay gap, and responses to climate change. This class is meant to be an accessible entry point to political philosophy. No experience with political science or philosophy is required or assumed, and we will spend time on the strategy of philosophy as well: understanding how our authors make their arguments to better respond to them and make our own.
Terms: Aut | Units: 5 | UG Reqs: GER:DB-Hum, GER:EC-EthicReas, WAY-ER

POLISCI 126: Between Malcolm X and Martin Luther King, JR.: Race, Religion, and the Politics of Freedom (AFRICAAM 221, AMSTUD 141X, CSRE 141R, HISTORY 151M, RELIGST 141)

Malcolm X (El Hajj Malik El Shabazz) and Martin Luther King, Jr. are both icons of the twentieth-century civil rights and black freedom movements. Often characterized as polar opposites - one advocating armed self-defense and the other non-violence against all provocation - they continue to be important religious, political, and intellectual models for how we imagine the past as well as for current issues concerning religion, race, politics and freedom struggles in the United States and globally. This course focuses on the political and spiritual lives of Martin and Malcolm. We will examine their personal biographies, speeches, writings, representations, FBI Files, and legacies as a way to better understand how the intersections of religion, race, and politics came to bare upon the freedom struggles of people of color in the US and abroad. The course also takes seriously the evolutions in both Martin and Malcolm's political approaches and intellectual development, focusing especially o more »
Malcolm X (El Hajj Malik El Shabazz) and Martin Luther King, Jr. are both icons of the twentieth-century civil rights and black freedom movements. Often characterized as polar opposites - one advocating armed self-defense and the other non-violence against all provocation - they continue to be important religious, political, and intellectual models for how we imagine the past as well as for current issues concerning religion, race, politics and freedom struggles in the United States and globally. This course focuses on the political and spiritual lives of Martin and Malcolm. We will examine their personal biographies, speeches, writings, representations, FBI Files, and legacies as a way to better understand how the intersections of religion, race, and politics came to bare upon the freedom struggles of people of color in the US and abroad. The course also takes seriously the evolutions in both Martin and Malcolm's political approaches and intellectual development, focusing especially on the last years of their respective lives. We will also examine the critical literature that takes on the leadership styles and political philosophies of these communal leaders, as well as the very real opposition and surveillance they faced from state forces like the police and FBI. Students will gain an understanding of what social conditions, religious structures and institutions, and personal experiences led to first the emergence and then the assassinations of these two figures. We will discuss the subtleties of their political analyses, pinpointing the key differences and similarities of their philosophies, approaches, and legacies, and we will apply these debates of the mid- twentieth century to contemporary events and social movements in terms of how their legacies are articulated and what we can learn from them in struggles for justice and recognition in twenty-first century America and beyond.
Last offered: Spring 2022 | UG Reqs: WAY-EDP, WAY-ER
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