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81 - 90 of 233 results for: ANTHRO

ANTHRO 136: The Anthropology of Global Supply Chains

This upper-division undergraduate seminar focuses on recent studies by anthropologists and scholars in related disciplines on global supply chains and consumption practices.The goal of the course is to assess concepts and methods for integrating a cultural analysis of transnational production with a cultural analysis of transnational consumption. We will review ethnographic studies of the production and consumption of commodities linked by transnational and global networks. The class will thennpursue collaborative research on the global production, distribution, and consumption of a selected commodity. Prerequisite: junior or senior standing and previous coursework in cultural anthropology or permission of instructor.
Terms: Sum | Units: 5

ANTHRO 136B: White Identity Politics (AFRICAAM 136B, CSRE 136)

Pundits proclaim that the 2016 Presidential election marks the rise of white identity politics in the United States. Drawing from the field of whiteness studies and from contemporary writings that push whiteness studies in new directions, this upper-level seminar asks, does white identity politics exist? How is a concept like white identity to be understood in relation to white nationalism, white supremacy, white privilege, and whiteness? We will survey the field of whiteness studies, scholarship on the intersection of race, class, and geography, and writings on whiteness in the United States by contemporary public thinkers, to critically interrogate the terms used to describe whiteness and white identities. Students will consider the perils and possibilities of different political practices, including abolishing whiteness or coming to terms with white identity. What is the future of whiteness? n*Enrolled students will be contacted regarding the location of the course.
Last offered: Autumn 2017

ANTHRO 136C: Latin American Pasts: Archaeology and Cultural Heritage (ARCHLGY 136)

Latin America is vast in pre-colonial and colonial monuments. Past societies defined by archaeologists - Aztecas, Chavin, Chinchorro, Inka, Maya, Moche, Nazca, Tiahuanaco, among others - cohabit with Spanish colonial era structures and contemporary human settlements. Most studies on Latin America have focused on monuments, conservation and sustainability, overlooking economic and social struggles related to heritage use and management. Selecting certain case studies of famous archaeological sites, this class will explore the main characteristics of pre-Hispanic cultures from an archaeological perspective as well as from critical heritage studies. Currently, Latin American regions and entire states have adopted some of these 'archaeological cultures' and redefined them as their 'ancestors', adopting archaeological discourses in their daily lives. In addition to learning about these sites archaeologically, this class will analyze native communities´ claims, development projects, educatio more »
Latin America is vast in pre-colonial and colonial monuments. Past societies defined by archaeologists - Aztecas, Chavin, Chinchorro, Inka, Maya, Moche, Nazca, Tiahuanaco, among others - cohabit with Spanish colonial era structures and contemporary human settlements. Most studies on Latin America have focused on monuments, conservation and sustainability, overlooking economic and social struggles related to heritage use and management. Selecting certain case studies of famous archaeological sites, this class will explore the main characteristics of pre-Hispanic cultures from an archaeological perspective as well as from critical heritage studies. Currently, Latin American regions and entire states have adopted some of these 'archaeological cultures' and redefined them as their 'ancestors', adopting archaeological discourses in their daily lives. In addition to learning about these sites archaeologically, this class will analyze native communities´ claims, development projects, education narratives, nation-branding documentaries and marketing spots, memes, and other resources. The class will also consider the accelerated urban growth of these areas - a major feature of Latin American and global south countries - and the consequences for the development of heritage and its sustainable conservation in the Spanish-speaking Americas.
Terms: Spr | Units: 3-5 | UG Reqs: WAY-ED, WAY-SI

ANTHRO 137: The Politics of Humanitarianism (ANTHRO 237)

What does it mean to want to help, to organize humanitarian aid, in times of crisis? At first glance, the impulse to help issue generis a good one. Helping is surely preferable to indifference and inaction. This does not mean that humanitarian interventions entail no ethical or political stakes or that they are beyond engaged critique. We need to critique precisely that which we value, and to ask some hard questions, among them these: What are the differences among humanitarianism, charity, and philanthropy? What of social obligations and solidarities? How does the neoliberal world order currently create structural inequalities that ensure the reproduction of poverty and violence? How does the current order of things resemble or differ from the colonial world order? This course examines the history of humanitarian sensibilities and the emergence of organized action in the ¿cause of humanity¿. In the early years of humanitarian intervention, political neutrality was a key principle; it more »
What does it mean to want to help, to organize humanitarian aid, in times of crisis? At first glance, the impulse to help issue generis a good one. Helping is surely preferable to indifference and inaction. This does not mean that humanitarian interventions entail no ethical or political stakes or that they are beyond engaged critique. We need to critique precisely that which we value, and to ask some hard questions, among them these: What are the differences among humanitarianism, charity, and philanthropy? What of social obligations and solidarities? How does the neoliberal world order currently create structural inequalities that ensure the reproduction of poverty and violence? How does the current order of things resemble or differ from the colonial world order? This course examines the history of humanitarian sensibilities and the emergence of organized action in the ¿cause of humanity¿. In the early years of humanitarian intervention, political neutrality was a key principle; it has now come under ever greater analytical and political scrutiny. We will examine the reasons for the politicization and militarization of aid -- be it humanitarian aid in natural disasters or political crises; development programs in the impoverished south (¿the Third World¿), or peace-keeping. We will end with a critical exploration of the concept of human rights, humanity, and personhood. The overall methodological aim of the course is to demonstrate what insights an ethnographic approach to the politics, ethics, and aesthetics of humanitarianism can offer.
Last offered: Autumn 2019

ANTHRO 137B: Cuba: Youth in Revolution

This course explores how Cuban youth came to play a pivotal role in 1960s Cuba, a decade when youth culture and politics worldwide were reconstituted. We look at the unique circumstances under which the new socialist revolution in Cuba created an ethos of youth - a major influence that explains how and why the Cuban Revolution survives to this day.
Terms: Aut | Units: 3
Instructors: Colon, E. (PI)

ANTHRO 137D: Political Exhumations. Killing Sites Research in Comparative Perspective (ARCHLGY 137, ARCHLGY 237, DLCL 237, REES 237)

The course discusses the politics and practices of exhumation of individual and mass graves. The problem of exhumations will be considered as a distinct socio-political phenomenon characteristic of contemporary times and related to transitional justice. The course will offer analysis of case studies of political exhumations of victims of the Dirty War in Argentina, ethnic cleansing in former Yugoslavia, the Holocaust, communist violence in Poland, the Rwandan genocide, and the Spanish Civil War. The course will make use of new interpretations of genocide studies, research of mass graves, such as environmental and forensic approaches.
Last offered: Spring 2020

ANTHRO 138: Medical Ethics in a Global World: Examining Race, Difference and Power in the Research Enterprise (ANTHRO 238, CSRE 138)

This course will explore historical as well as current market transformations of medical ethics in different global contexts. We will examine various aspects of the research enterprise, its knowledge-generating and life-saving goals, as well as the societal, cultural, and political influences that make medical research a site of brokering in need of oversight and emergent ethics.nThis seminar will provide students with tools to explore and critically assess the various technical, social, and ethical positions of researchers, as well as the role of the state, the media, and certain publics in shaping scientific research agendas. We will also examine how structural violence, poverty, global standing, and issues of citizenship also influence issues of consent and just science and medicine.
Terms: Spr | Units: 5 | UG Reqs: WAY-ED, WAY-ER

ANTHRO 139C: Anthropology of Global Health

Global health has been the contested realm of theoretical debates and praxis in medical anthropology. Rationalities behind global health projects reflected the predominant mode of envisioning health in specific historical moments.nn· In this course, we will first assess the ways in which memories, materiality and institutions of the colonial past persist in the field of global health in Africa.nn· Secondly, we will explore how early medical anthropologists participated in international health projects in order to facilitate implementation of the Western biomedicine in developing countries by investigating cultural barriers under the post-war regime of international development in the efforts of controlling malaria and HIV/AIDS in Latin America. nn· Thirdly, we will examine achievements and limitations of subsequent critical medical anthropologists¿ shift of the focus of analysis on global health from culture to structure, larger political economic conditions that produced vast health i more »
Global health has been the contested realm of theoretical debates and praxis in medical anthropology. Rationalities behind global health projects reflected the predominant mode of envisioning health in specific historical moments.nn· In this course, we will first assess the ways in which memories, materiality and institutions of the colonial past persist in the field of global health in Africa.nn· Secondly, we will explore how early medical anthropologists participated in international health projects in order to facilitate implementation of the Western biomedicine in developing countries by investigating cultural barriers under the post-war regime of international development in the efforts of controlling malaria and HIV/AIDS in Latin America. nn· Thirdly, we will examine achievements and limitations of subsequent critical medical anthropologists¿ shift of the focus of analysis on global health from culture to structure, larger political economic conditions that produced vast health inequalities around the world, including World Bank policies under the Cold War and neoliberal reforms that increased the prevalence of TB and other diseases in post-socialist contexts nn· Finally, we will question previous anthropological discourses on global health and propose potential insights by understanding moral imaginations of contemporary global health participants such as WHO or Gates Foundation and humanitarian medicine such as MSF, and continuities and discontinuities of colonial and developmental past in current global health movement.
Last offered: Spring 2018

ANTHRO 140C: Mobilizing Nature

From Brazil's Landless Worker's Movement (MST) to Water Wars of Cochabamba to Standing Rock, these moments of protest have turned into movements. This seminar will examine how theoretical framings of movements have shifted from claims about political rights to environmental ones. We will address two overarching questions: How are notions of ethnicity, gender, and class constructed in relation to the environment? And how do people understand these relationships in such a way that motivates them to mobilize? Students will explore what kinds of ecological claims are being made, who is making, how, and who benefits from them. The objective is to ultimately understand how movements not only reflect, but also (re)shape political and social practices around the environment.
Last offered: Autumn 2017

ANTHRO 141: Beyond Incarceration (AFRICAAM 142)

The prison's hold on society is not limited to the millions within its walls and wider surveillance apparatus, what we might call mass incarceration, nor is it limited to the vast political and economic network which supports incarceration, that is, the prison industrial complex. It also has a hold on our minds. As Angela Davis argues in Are Prisons Obsolete, "The prison is considered so 'natural' that it is extremely hard to imagine life without it." This is what makes the United States a carceral society. In this service learning course we will take on the monumental and timely task of developing that abolitionist imaginary. We will not be making this journey alone, but will draw on the visions of activists, academics, and currently/formerly incarcerated scholars and artists to guide us. The course has two community partner organizations. With our first community partner, the Ella Baker Center, we will participate in the Prison Mail Night, where we will learn about the real situation more »
The prison's hold on society is not limited to the millions within its walls and wider surveillance apparatus, what we might call mass incarceration, nor is it limited to the vast political and economic network which supports incarceration, that is, the prison industrial complex. It also has a hold on our minds. As Angela Davis argues in Are Prisons Obsolete, "The prison is considered so 'natural' that it is extremely hard to imagine life without it." This is what makes the United States a carceral society. In this service learning course we will take on the monumental and timely task of developing that abolitionist imaginary. We will not be making this journey alone, but will draw on the visions of activists, academics, and currently/formerly incarcerated scholars and artists to guide us. The course has two community partner organizations. With our first community partner, the Ella Baker Center, we will participate in the Prison Mail Night, where we will learn about the real situations of currently incarcerated people and contribute to the procedural abolitionist task of helping people decarcerate themselves. With our second community partner, the Ahimsa Collective, will run weekly transformative justice circles for us to process the contents of the class and to learn a key process in the abolitionist toolkit. Alongside the service learning elements the syllabus is structured in three parts. In the first two weeks we will reflect on the deep history and global geography of the abolitionist struggle, as we can't know where we're going unless we know where we've come from. The middle five weeks will be a whistle-stop tour of current abolitionist struggles, from Abolish ICE to decriminalizing sex work, viewing the broader question of an abolitionist future from the unique issues foregrounded in each struggle. The final three weeks will be dedicated to developing final class projects, which will take the form of speculative artworks which explore the possible future of one abolitionist struggle. This class will be entirely virtual.nnCardinal Course certified by the Haas Center
Terms: Spr | Units: 3-5
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