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141 - 150 of 1219 results for: all courses

ARTHIST 194: U.S. Latinx Art (CHILATST 195, CSRE 195)

This course surveys art made by Latinas/os/xs who have lived and worked in the United States since the 1700s, including Chicanos, Nuyoricans, and other Black, Brown, and Indigenous artists. While exploring the diversity of Latinx art, students will consider artists' relationships to identity, race, ethnicity, gender, and sexuality. Students will also study how artists have responded to and challenged discrimination, institutional exclusion, and national debates through their work. Attendance on the first day of class is a requirement for enrollment.
Last offered: Winter 2021 | UG Reqs: WAY-A-II, WAY-EDP

ARTHIST 199: Close Cinematic Analysis - Caste, Sexuality, and Religion in Indian Media (ASNAMST 108, FEMGEN 104, FILMEDIA 101, FILMEDIA 301, TAPS 101F)

India is the world's largest producer of films in over 20 languages, and Bollywood is often its most visible avatar, especially on US university curricula. This course will introduce you to a range of media from the Indian subcontinent across commercial and experimental films, documentaries, streaming media, and online cultures. We will engage in particular with questions of sexuality, gender, caste, religion, and ethnicity in this postcolonial context and across its diasporas, including in the Caribbean. Given this course's emphasis on close cinematic analysis, we will analyze formal aspects of cinematography, editing, mise-en-scene, and performance, and how these generate spectatorial pleasure, star and fan cultures, and particular modes of representation. This course fulfills the WIM requirement for Film and Media Studies majors. Note: Screenings will be held on Thursdays at 5:30 PM. Screening times will vary from week to week and may range from 90 to 180 minutes.
Last offered: Spring 2023 | UG Reqs: GER:DB-Hum, WAY-A-II

ARTHIST 203: Artists, Athletes, Courtesans and Crooks (CLASSICS 163)

The seminar examines a range of topics devoted to the makers of Greek art and artifacts, the men and women who used them in life and the afterlife, and the miscreants - from Lord Elgin to contemporary tomb-looters and dealers - whose deeds have damaged, deracinated and desecrated temples, sculptures and grave goods. Readings include ancient texts in translation, books and articles by classicists and art historians, legal texts and lively page-turners. Students will discuss weekly readings, give brief slide lectures and a final presentation on a topic of their choice, which need not be confined to the ancient Mediterranean.
Terms: Aut | Units: 5 | UG Reqs: GER:DB-Hum, WAY-A-II
Instructors: Maxmin, J. (PI)

ARTHIST 204: Dialogues with the Dead (CLASSICS 127)

This seminar considers the dynamism and resilience of Greek art and culture. The dialogues in question are not with ancient shades in the underworld but with later artists who build on the creative vision (and blind spots) of the past to addressthe issues of their day.Roman philhellenes, Renaissance humanists and Neoclassical loyalists have received much attention. More remains to be explored in the work of modern and contemporary artists such as Romare Bearden, Robert Mapplethorpe, Lawrence Argent, Daniel Arsham, Yinka Shonibare and Xu Zhen.In the Cantor Center and the Rodin Garden, the artist's debts to antiquity run deep; freed from his shadow, Camille Claudel's bronzes reflect the sunlit surfaces of Greek sculpture. On Meyer Green, the capital puns of Xu Zhen reverberate from Shanghai to Athens, from archetypes in the Louvre to galleries around the world, where classical "icons" - subverted, inverted and recharged - engage contemporary eyes. Classical tragedy spoke to war-weary Gre more »
This seminar considers the dynamism and resilience of Greek art and culture. The dialogues in question are not with ancient shades in the underworld but with later artists who build on the creative vision (and blind spots) of the past to addressthe issues of their day.Roman philhellenes, Renaissance humanists and Neoclassical loyalists have received much attention. More remains to be explored in the work of modern and contemporary artists such as Romare Bearden, Robert Mapplethorpe, Lawrence Argent, Daniel Arsham, Yinka Shonibare and Xu Zhen.In the Cantor Center and the Rodin Garden, the artist's debts to antiquity run deep; freed from his shadow, Camille Claudel's bronzes reflect the sunlit surfaces of Greek sculpture. On Meyer Green, the capital puns of Xu Zhen reverberate from Shanghai to Athens, from archetypes in the Louvre to galleries around the world, where classical "icons" - subverted, inverted and recharged - engage contemporary eyes. Classical tragedy spoke to war-weary Greeks in the 5th century. Today, Sophocles and Bryan Doerries' Theatre of War Productions help veterans to feel less alone as they return to civilian life bearing the wounds of war, visible and invisible. The vibrant and varied afterlife of Greek art is the subject of the seminar, but we will not ignore the sinister aspects of its legacy: the advertising industry's Botoxic embrace of "Greek perfection," the quest for fitness at any price and the persistence of white, western, ableist ideals of male and female beauty. Darker still is the lethal appropriation of classical art and architecture by genocidal tyrants and racists. These dialogues are deadl
Last offered: Spring 2023 | UG Reqs: WAY-A-II

ARTHIST 206A: Persian Poetry: Text, Space, and Image (ARTHIST 406A, COMPLIT 126, COMPLIT 226)

Featuring several sessions led by distinguished artist Ala Ebtekar, this course traces the nexus of word and image across a millennium of Persian poetry. Our aim is to look at how texts have been represented through images and enacted in public performances, from the tenth century to the present. Topics will range from high to popular culture and include the visual representation of narrative in illuminated manuscripts, the function of calligraphy on sacred and profane buildings, the performance of poetry in mediaeval courts, the use of images in dramatic tellings of the national epic, and the practice of divination by books. What kinds of space are created in these different instances of text and image coming together? What does it mean for our understanding - and experience - of history if verses from the 13th or 14th century are inscribed on the interior of taxi cabs that navigate through the contemporary Iranian city? And how does an ancient text come alive in a performance that seeks to recreate the space of its origin? These are some of the questions that will be explored through an examination of primary sources (both texts and images) as well as theoretical analyses.
Last offered: Spring 2022 | UG Reqs: WAY-A-II

ARTHIST 207A: Bodies that Remain: Art and Death in the Middle Ages

This seminar investigates medieval attitudes towards dead bodies through the material culture of death, from the cult of relics, to tomb sculpture, to monumental architecture. The place of death in Jewish, Christian, and Muslim communities in medieval Europe will be analyzed by putting these works of art in conversation with texts dealing with death as both biological event and powerful symbol.
Last offered: Spring 2021 | UG Reqs: WAY-A-II

ARTHIST 207D: Race and Ethnicity in Premodern Europe (ARTHIST 407D, HISTORY 215B, HISTORY 315B)

How do historians, art historians, and literary historians of premodern Europe shape their research and their teaching around questions of race? How do current debates on race theory shape our perception of the past and deepen historical inquiry? This graduate colloquium focuses on the most recent publications on race in medieval and early modern studies to reflect on such questions while examining the challenges that race studies put on historical definitions, research methodologies, as well as teaching institutions.
Last offered: Winter 2021 | UG Reqs: WAY-A-II, WAY-EDP

ARTHIST 208: Hagia Sophia (ARTHIST 408, CLASSICS 173, CLASSICS 273)

This seminar uncovers the aesthetic principles and spiritual operations at work in Hagia Sophia, the church dedicated to Holy Wisdom in Constantinople. Rather than a static and inert structure, the Great Church emerges as a material body that comes to life when the morning or evening light resurrects the glitter of its gold mosaics and when the singing of human voices activates the reverberant and enveloping sound of its vast interior. Drawing on art and architectural history, liturgy, musicology, and acoustics, this course explores the Byzantine paradigm of animation arguing that it is manifested in the visual and sonic mirroring, in the chiastic structure of the psalmody, and in the prosody of the sung poetry. Together these elements orchestrate a multi-sensory experience that has the potential to destabilize the divide between real and oneiric, placing the faithful in a space in between terrestrial and celestial. A short film on aesthetics and samples of Byzantine chant digitally imprinted with the acoustics of Hagia Sophia are developed as integral segments of this research; they offer a chance for the student to transcend the limits of textual analysis and experience the temporal dimension of this process of animation of the inert.
Last offered: Winter 2022 | UG Reqs: GER:DB-Hum, WAY-A-II

ARTHIST 210: Great Minds of the Italian Renaissance and their World (HISTORY 240C, ITALIAN 140, ITALIAN 240)

What enabled Leonardo da Vinci to excel in over a dozen fields from painting to engineering and to anticipate flight four hundred years before the first aircraft took off? How did Michelangelo paint the Sistine Chapel Ceiling? What forces and insights led Machiavelli to write "The Prince"? An historical moment and a cultural era, the Italian Renaissance famously saw monumental achievements in literature, art, and architecture, influential developments in science and technology, and the flourishing of multi-talented individuals who contributed profoundly, expertly, and simultaneously to very different fields. In this course on the great thinkers, writers, and achievers of the Italian Renaissance, we will study these "universal geniuses" and their world. Investigating the writings, thought, and lives of such figures as Leonardo da Vinci, Niccol¿ Machiavelli, and Galileo Galilei, we will interrogate historical and contemporary ideas concerning genius, creativity, and the phenomenon of "Re more »
What enabled Leonardo da Vinci to excel in over a dozen fields from painting to engineering and to anticipate flight four hundred years before the first aircraft took off? How did Michelangelo paint the Sistine Chapel Ceiling? What forces and insights led Machiavelli to write "The Prince"? An historical moment and a cultural era, the Italian Renaissance famously saw monumental achievements in literature, art, and architecture, influential developments in science and technology, and the flourishing of multi-talented individuals who contributed profoundly, expertly, and simultaneously to very different fields. In this course on the great thinkers, writers, and achievers of the Italian Renaissance, we will study these "universal geniuses" and their world. Investigating the writings, thought, and lives of such figures as Leonardo da Vinci, Niccol¿ Machiavelli, and Galileo Galilei, we will interrogate historical and contemporary ideas concerning genius, creativity, and the phenomenon of "Renaissance man" known as polymathy. Taught in English. In 2023-24, this course is part of the Humanities Core, a collaborative set of global humanities seminars that brings all of its students and faculty into conversation. On Tuesdays you meet in your own course, and on Thursday all the HumCore seminars in session that quarter meet together: https://humanitiescore.stanford.edu/.
Terms: Aut | Units: 3 | UG Reqs: WAY-A-II

ARTHIST 218A: Michelangelo: Gateway to Early Modern Italy (ARTHIST 418A, HISTORY 237B, HISTORY 337B, ITALIAN 237, ITALIAN 337)

Revered as one of the greatest artists in history, Michelangelo Buonarroti's extraordinarily long and prodigious existence (1475-1564) spanned the Renaissance and the Reformation in Italy. The celebrity artist left behind not only sculptures, paintings, drawings, and architectural designs, but also an abundantly rich and heterogeneous collection of artifacts, including direct and indirect correspondence (approximately 1400 letters), an eclectic assortment of personal notes, documents and contracts, and 302 poems and 41 poetic fragments. This course will explore the life and production of Michelangelo in relation to those of his contemporaries. Using the biography of the artist as a thread, this interdisciplinary course will draw on a range of critical methodologies and approaches to investigate the civilization and culture of Italy in the fifteenth and sixteenth centuries. Course themes will follow key tensions that defined the period and that found expression in Michelangelo: physical-spiritual, classical-Christian, tradition-innovation, individual-collective.
Last offered: Spring 2022 | UG Reqs: WAY-A-II
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