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61 - 70 of 390 results for: ANTHRO

ANTHRO 126: Urban Culture in Global Perspective (URBANST 114)

Core course for Urban Studies majors. We will study urban space both historically and cross-culturally. Urban Studies, by definition, is an interdisciplinary field, where the methodological approaches draw upon a diverse set of analytic tools. Disciplines that occupy a prominent place in this class are geography, cultural anthropology, sociology, history, media studies, and literature. In this context, we will discuss the importance of cities around the world to the economic, cultural, and political well-being of modern societies and examine how forces such as industrialization, decentralization, and globalization affect the structure and function of cities.
Terms: Aut | Units: 5 | UG Reqs: GER:DB-SocSci, WAY-EDP, WAY-SI
Instructors: Hansen, T. (PI)

ANTHRO 128: Visual Studies

Drawing on anthropology, art history, cultural studies, and other fields, this course explores how and why one might want to think critically about the politics of visuality, social imagination, the politics of making and consuming images and things, iconophonia and iconophilia, the classification of people and things into 'artists' and 'art', and cultural production more generally.
Last offered: Autumn 2013 | UG Reqs: GER:DB-SocSci, WAY-A-II

ANTHRO 130D: Spatial Approaches to Social Science (ANTHRO 230D, POLISCI 241S, URBANST 124)

This multidisciplinary course combines different approaches to how GIS and spatial tools can be applied in social science research. We take a collaborative, project oriented approach to bring together technical expertise and substantive applications from several social science disciplines. The course aims to integrate tools, methods, and current debates in social science research and will enable students to engage in critical spatial research and a multidisciplinary dialogue around geographic space.
Last offered: Winter 2014 | UG Reqs: WAY-AQR, WAY-SI

ANTHRO 132: Religion and Politics in the Muslim World

This course provides an ethnographic examination of religion and politics in the Muslim world. What is the role of Islam in the political life of modern Muslim societies? Conversely, how do modern political powers shape and constrain the terms of religious life? This course takes an anthropological perspective on the study of Islam: our investigations will not focus on the origins of scriptures and doctrines but rather on the use of religious texts and signs in social context and on the political significance of ritual and bodily practices. A major aim of the course is provide students with analytical resources for thinking critically about the history and politics of modern Muslim societies, with a particular focus on issues of religious authority, gender and sexuality, and the politics of secularism.
Last offered: Winter 2013 | UG Reqs: GER:DB-SocSci, WAY-EDP, WAY-SI

ANTHRO 132B: Islam Law in Muslim and Non-Muslim Societies

In this course, students will engage with scholarly material that demonstrates the multiple and varying ways in which Islam is invoked as a legal discourse in Muslim and Non- Muslim societies. In this course, we look at Islam not merely as being in the domain of legislation and adjudication, but as a cultural object; an important signifier in politics, for the state to enforce itself, as well as a technology for people¿s strategic use. The point of this course is therefore to consider how Islam operates in legal contexts as a 1) discourse of power and of strategy (at personal and political levels) and 2) as a discourse of identity that concerns issues of ethics, rights, gender, kinship, class and nation.
Terms: Win | Units: 3-5
Instructors: Ghani, A. (PI)

ANTHRO 133B: Covering Islam: On What We Learn to See, Think and Hear about Islam & Muslims (AFRICAST 133B, CSRE 133B)

In this course, students will think critically about how knowledge about Islam, Muslims, and Muslim Societies is produced and circulated. As a class, we will consider why and how certain kinds of ideas about Islam and Muslims become representative (i.e., authoritative discourse) while others ideas do not. This is an interdisciplinary class; course material will draw on readings from anthropology, literary criticism, history, sociology and media and cultural studies. We will also be engaging with other kinds of material, including news articles, editorials, documentaries, and films.
Terms: Spr | Units: 3-5
Instructors: Ghani, A. (PI)

ANTHRO 136: The Anthropology of Global Supply Chains (ANTHRO 236)

This upper-division undergraduate seminar focuses on recent studies by anthropologists and scholars in related disciplines on global supply chains and consumption practices.The goal of the course is to assess concepts and methods for integrating a cultural analysis of transnational production with a cultural analysis of transnational consumption. We will review ethnographic studies of the production and consumption of commodities linked by transnational and global networks. The class will thennpursue collaborative research on the global production, distribution, and consumption of a selected commodity. Prerequisite: junior or senior standing and previous coursework in cultural anthropology or permission of instructor.
Terms: Spr | Units: 5

ANTHRO 137: The Politics of Humanitarianism (ANTHRO 237)

What does it mean to want to help, to organize humanitarian aid, in times of crisis? At first glance, the impulse to help issue generis a good one. Helping is surely preferable to indifference and inaction. This does not mean that humanitarian interventions entail no ethical or political stakes or that they are beyond engaged critique. We need to critique precisely that which we value, and to ask some hard questions, among them these: What are the differences among humanitarianism, charity, and philanthropy? What of social obligations and solidarities? How does the neoliberal world order currently create structural inequalities that ensure the reproduction of poverty and violence? How does the current order of things resemble or differ from the colonial world order? This course examines the history of humanitarian sensibilities and the emergence of organized action in the 'cause of humanity'. In the early years of humanitarian intervention, political neutrality was a key principle; it has now come under ever greater analytical and political scrutiny. We will examine the reasons for the politicization and militarization of aid -- be it humanitarian aid in natural disasters or political crises; development programs in the impoverished south ('the Third World'), or peace-keeping. We will end with a critical exploration of the concept of human rights, humanity, and personhood. The overall methodological aim of the course is to demonstrate what insights an ethnographic approach to the politics, ethics, and aesthetics of humanitarianism can offer.
Last offered: Spring 2011

ANTHRO 138: Medical Ethics in a Global World: Examining Race, Difference and Power in the Research Enterprise (ANTHRO 238, CSRE 138)

This course will explore historical as well as current market transformations of medical ethics in different global contexts. We will examine various aspects of the research enterprise, its knowledge-generating and life-saving goals, as well as the societal, cultural, and political influences that make medical research a site of brokering in need of oversight and emergent ethics.nThis seminar will provide students with tools to explore and critically assess the various technical, social, and ethical positions of researchers, as well as the role of the state, the media, and certain publics in shaping scientific research agendas. We will also examine how structural violence, poverty, global standing, and issues of citizenship also influence issues of consent and just science and medicine.
| UG Reqs: WAY-EDP, WAY-ER

ANTHRO 138A: Conflict and Reconciliation in Africa: International Intervention (AFRICAST 138, AFRICAST 238, ANTHRO 238A)

This course will explore recent debates on the causes and structural terms of large-scale violence in Africa in the context of key contemporary models for reconciliation and transitional justice. Discussions will emphasize the broader international legal and political order each presupposes, and specifically whether their underlying reconstitution of rights and subjectivities are compatible with cultural, political or legal diversity. A historical assessment of the predominating Nuremberg paradigm of transitional justice¿structured around international military intervention and criminal trials based on international criminal courts¿will be contrasted with other regional models that engage with the challenges of the political reconciliation of formerly divided political communities. The necessity of understanding the specificities of both global and local historical and structural contexts will be examined with respect to various proposals for how to balance of balance concerns for both justice and peace. Readings will cover case studies from South Africa, Rwanda, DRC, northern Uganda, Sudan (including Darfur and South Sudan), Libya, Mali, and CAR.
Last offered: Summer 2014
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