2019-2020 2020-2021 2021-2022 2022-2023 2023-2024
Browse
by subject...
    Schedule
view...
 

261 - 270 of 1221 results for: all courses

COMPLIT 44: Humanities Core: How to be Modern in East Asia (CHINA 24, HUMCORE 133, JAPAN 24, KOREA 24)

Modern East Asia was almost continuously convulsed by war and revolution in the 19th and 20th centuries. But the everyday experience of modernity was structured more profoundly by the widening gulf between the country and the city, economically, politically, and culturally. This course examines literary and cinematic works from China and Japan that respond to and reflect on the city/country divide, framing it against issues of class, gender, national identity, and ethnicity. It also explores changing ideas about home/hometown, native soil, the folk, roots, migration, enlightenment, civilization, progress, modernization, nationalism, cosmopolitanism, and sustainability. All materials are in English. This course is part of the Humanities Core: https://humanitiescore.stanford.edu/
Terms: Win | Units: 3 | UG Reqs: WAY-A-II

COMPLIT 46: Atlantic Folds: Indigeneity and Modernity (HUMCORE 135)

The Atlantic as an infinite doubling of ancient and modern. The Atlantic as an endless, watery cloth of African, American, and European folds, unfolding and refolding through bodies and ideas: blackness, whiteness, nature, nurture, water, blood, cannibal, mother, you, and I. The Atlantic as a concept, a space, a muse, a goddess. The Atlantic as birth and burial. One ocean under God, divisible, with salt enough for all who thirst. Authors include: Paul Gilroy, Gilles Deleuze, Chimamanda Adichie, Eduardo Viveiros de Castro, Davi Kopenawa, Pepetela, Beyoncé, and José Vasconcelos. This course is part of the Humanities Core: https://humanitiescore.stanford.edu/
Last offered: Spring 2021 | UG Reqs: WAY-A-II

COMPLIT 51Q: Comparative Fictions of Ethnicity (AMSTUD 51Q, CSRE 51Q)

Explorations of how literature can represent in complex and compelling ways issues of difference--how they appear, are debated, or silenced. Specific attention on learning how to read critically in ways that lead one to appreciate the power of literary texts, and learning to formulate your ideas into arguments. Course is a Sophomore Seminar and satisfies Write2. By application only
Terms: Spr | Units: 5 | UG Reqs: WAY-A-II, GER:DB-Hum, Writing 2, WAY-EDP

COMPLIT 55N: Black Panther, Hamilton, Diaz, and Other Wondrous Lives (CSRE 55N)

This seminar concerns the design and analysis of imaginary (or constructed) worlds for narratives and media such as films, comics, and literary texts. The seminar's primary goal is to help participants understand the creation of better imaginary worlds - ultimately all our efforts should serve that higher purpose. Some of the things we will consider when taking on the analysis of a new world include: What are its primary features - spatial, cultural, biological, fantastic, cosmological? What is the world's ethos (the guiding beliefs or ideals that characterize the world)? What are the precise strategies that are used by the artist to convey the world to us and us to the world? How are our characters connected to the world? And how are we - the viewer or reader or player - connected to the world? Note: This course must be taken for a letter grade to be eligible for WAYS credit.
Terms: Aut | Units: 3-5 | UG Reqs: WAY-A-II, WAY-EDP
Instructors: Saldivar, J. (PI)

COMPLIT 57: Human Rights and World Literature

Human rights may be universal, but each appeal comes from a specific location with its own historical, social, and cultural context. This summer we will turn to literary narratives and films from a wide number of global locations to help us understand human rights; each story taps into fundamental beliefs about justice and ethics, from an eminently human and personal point of view. What does it mean not to have access to water, education, free speech, for example? This course has two components. The first will be a set of readings on the history and ethos of modern human rights. These readings will come from philosophy, history, political theory. The second, and major component is comprised of novels and films that come from different locations in the world, each telling a compelling story. We will come away from this class with a good introduction to human rights history and philosophy and a set of insights into a variety of imaginative perspectives on human rights issues from differe more »
Human rights may be universal, but each appeal comes from a specific location with its own historical, social, and cultural context. This summer we will turn to literary narratives and films from a wide number of global locations to help us understand human rights; each story taps into fundamental beliefs about justice and ethics, from an eminently human and personal point of view. What does it mean not to have access to water, education, free speech, for example? This course has two components. The first will be a set of readings on the history and ethos of modern human rights. These readings will come from philosophy, history, political theory. The second, and major component is comprised of novels and films that come from different locations in the world, each telling a compelling story. We will come away from this class with a good introduction to human rights history and philosophy and a set of insights into a variety of imaginative perspectives on human rights issues from different global locations. Readings include: Amnesty International, Freedom: Stories Celebrating the Universal Declaration of Human Rights, Andrew Clapham, Human Rights: A Very Short Introduction, James Dawes, That the World May Know, Walter Echo-Hawk, In the Light of Justice, Amitav Ghosh, The Hungry Tide, Bessie Head, The Word for World is Forest, Ursula LeGuin.
Last offered: Spring 2021 | UG Reqs: WAY-A-II

COMPLIT 70N: Animal Planet and the Romance of the Species (CHINA 70N)

Preference to freshmen.This course considers a variety of animal characters in Chinese and Western literatures as potent symbols of cultural values and dynamic sites of ethical reasoning. What does pervasive animal imagery tell us about how we relate to the world and our neighbors? How do animals define the frontiers of humanity and mediate notions of civilization and culture? How do culture, institutions, and political economy shape concepts of human rights and animal welfare? And, above all, what does it mean to be human in the pluralistic and planetary 21st century? Note: To be eligible for WAYS credit, you must take course for a Letter Grade.
Last offered: Winter 2019 | UG Reqs: GER:DB-Hum, GER:EC-GlobalCom, WAY-A-II, WAY-ER

COMPLIT 100: CAPITALS: How Cities Shape Cultures, States, and People (DLCL 100, FRENCH 175, GERMAN 175, HISTORY 206E, ILAC 175, ITALIAN 175, URBANST 153)

This course takes students on a trip to major capital cities at different moments in time, including Renaissance Florence, Golden Age Madrid, colonial Mexico City, imperial Beijing, Enlightenment and romantic Paris, existential and revolutionary St. Petersburg, roaring Berlin, modernist Vienna, and transnational Accra. While exploring each place in a particular historical moment, we will also consider the relations between culture, power, and social life. How does the cultural life of a country intersect with the political activity of a capital? How do large cities shape our everyday experience, our aesthetic preferences, and our sense of history? Why do some cities become cultural capitals? Primary materials for this course will consist of literary, visual, sociological, and historical documents (in translation).
Terms: Win | Units: 3-5 | UG Reqs: WAY-A-II, WAY-SI

COMPLIT 101: What Is Comparative Literature?

What makes comparative literature a distinct field? More than simply reading literature from different places and times, at base comparative literature emerges from a cosmopolitan and anthropological project, attempting to use literature (as an aesthetic object) as a particular index to Otherness. This means at its best comp lit also engages with (directly or indirectly) issues of ethics and responsibility. We will read early studies of folklore (Stith Thompson), philosophical texts of Otherness (Hegel, Fanon, Derrida, Levinas), feminist critique (Butler, Beauvoir), and anthropologists writing in a literary vein (Clifford). Finally, we address how the "human" finds itself offset by its environment (Tsing). Literary works include Al-Koni, The Bleeding of the Stone, Octavia Butler, Parable of the Sower, Carpentier, The Kingdom of This World; Gao Xingjian, Soul Mountain (excerpts), Goethe, The East-West Divan (excerpts), LeGuin, "Those who walk away from Omelas," and Rhys, The Wide Sargasso Sea.
Terms: Aut | Units: 5 | UG Reqs: GER:DB-Hum, WAY-A-II

COMPLIT 104: Reading In Depth: Deep Time in Theory, Literature and Visual Art

What can the humanities teach us about deep time? Can human beings even conceive of the vast and unfathomable timescales presupposed by geology? The challenge that deep time poses to the human imagination - a challenge that has grown all the more urgent to address in light of our current environmental crisis - will be approached in this course 1. By considering how artists and writers create their own scales of measure in relation to deep time 2. By taking seriously claims of non-human animism in diverse cultural traditions 3. By examining how rhythms of human and non-human life are inscribed in specific literary and artistic works. Assignments in this seminar/arts practicum course will be creative and multimedia in kind. The course includes field trips to the Redwood forest and to the Hopkins Marine Station.
Last offered: Spring 2023 | UG Reqs: WAY-A-II

COMPLIT 104N: Film and Fascism in Europe (FILMEDIA 105N, FRENCH 104N, ITALIAN 104N)

Controlling people's minds through propaganda is an integral part of fascist regimes' totalitarianism. In the interwar, cinema, a relatively recent mass media, was immediately seized upon by fascist regimes to produce aggrandizing national narratives, justify their expansionist and extermination policies, celebrate the myth of the "Leader," and indoctrinate the people. Yet film makers under these regimes (Rossellini, Renoir) or just after their fall, used the same media to explore and expose how they manufactured conformism, obedience, and mass murder and to interrogate fascism. We will watch films produced by or under European fascist regimes (Nazi Germany, Italy under Mussolini, Greece's Regime of the Colonels) but also against them. The seminar introduces key film analysis tools and concepts, while offering insights into the history of propaganda and cinema. Taught in English.
Terms: Spr | Units: 3-4 | UG Reqs: WAY-A-II
Instructors: Alduy, C. (PI)
Filter Results:
term offered
updating results...
teaching presence
updating results...
number of units
updating results...
time offered
updating results...
days
updating results...
UG Requirements (GERs)
updating results...
component
updating results...
career
updating results...
© Stanford University | Terms of Use | Copyright Complaints