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61 - 70 of 232 results for: ANTHRO

ANTHRO 123B: Government of Water and Crisis: Corporations, States and the Environment

As the Flint, Michigan water situation began to attract attention and condemnation, Michigan State Representative, Sheldon Neeley, describing the 200 troops on the ground and the Red Cross distributing water bottles, said that the Governor had ¿turned an American city into a Third World country [¿] it¿s terrible what he¿s done [¿] no fresh water.¿ Then at the first Congressional hearing, the Chairman of the House Oversight & Government Reform Committee, Jason Chaffetz, said, ¿This is the United States of America ¿ this isn't supposed to happen here. We are not some Third World country.¿nnWhat is a `third world problem¿? And is the `water problem¿ the same across the world? This course examines how water is governed in a time that is increasingly seen as one of crisis. We will examine how crises are imagined, constructed, sought to be averted, and the governance regimes they give rise to. And how does water, whether as natural resource, public good, a human right, or commodity, determin more »
As the Flint, Michigan water situation began to attract attention and condemnation, Michigan State Representative, Sheldon Neeley, describing the 200 troops on the ground and the Red Cross distributing water bottles, said that the Governor had ¿turned an American city into a Third World country [¿] it¿s terrible what he¿s done [¿] no fresh water.¿ Then at the first Congressional hearing, the Chairman of the House Oversight & Government Reform Committee, Jason Chaffetz, said, ¿This is the United States of America ¿ this isn't supposed to happen here. We are not some Third World country.¿nnWhat is a `third world problem¿? And is the `water problem¿ the same across the world? This course examines how water is governed in a time that is increasingly seen as one of crisis. We will examine how crises are imagined, constructed, sought to be averted, and the governance regimes they give rise to. And how does water, whether as natural resource, public good, a human right, or commodity, determine the contours of such regimes? We will focus mostly on ethnographies, but also examine texts produced by government bodies and aid and environmental organizations, as well as case law. The course will show what anthropology can contribute to the conversation on state and corporate bureaucracies, and their relation with water.
Last offered: Spring 2019

ANTHRO 123C: "Third World Problems?" Environmental Justice Around the World (CSRE 123C)

As the Flint, Michigan water situation began to attract attention and condemnation, Michigan State Representative, Sheldon Neeley, describing the troops on the ground and the Red Cross distributing water bottles, said that the Governor had "turned an American city into a Third World country [...] it's terrible what he's done [...] no fresh water. Then, at a Congressional hearing, the Chairman of the House Oversight & Government Reform Committee said, "This is the United States of America - this isn't supposed to happen here. We are not some Third World country."nnWhat is a "third world problem?" This introductory environmental anthropology course examines how such imaginaries materialize in development programmes and literature, and bespeak charged geopolitical and racial histories; and invites reflection on what futures for working in common they enable/constrain. We will examine how crises are imagined and constructed, and the governance regimes they give rise to. How does water - as more »
As the Flint, Michigan water situation began to attract attention and condemnation, Michigan State Representative, Sheldon Neeley, describing the troops on the ground and the Red Cross distributing water bottles, said that the Governor had "turned an American city into a Third World country [...] it's terrible what he's done [...] no fresh water. Then, at a Congressional hearing, the Chairman of the House Oversight & Government Reform Committee said, "This is the United States of America - this isn't supposed to happen here. We are not some Third World country."nnWhat is a "third world problem?" This introductory environmental anthropology course examines how such imaginaries materialize in development programmes and literature, and bespeak charged geopolitical and racial histories; and invites reflection on what futures for working in common they enable/constrain. We will examine how crises are imagined and constructed, and the governance regimes they give rise to. How does water - as natural resource, public good, human right, need, or commodity - determine the contours of such regimes? We will also study chronic, quieter environmental problems and the responses they (do not) generate. Working through a variety of writing genres - ethnographies, policy literature, and legal and corporate publicity material - will enable students to appreciate what anthropology can contribute to the conversation on environmental justice, and state and corporate bureaucracies and their mandates. The course draws on examples from a wide range of settings. The course is offered as an introduction to environmental anthropology and takes students through key themes - infrastructure, race, class, privatization, justice, violence - by focusing on water. It requires no background in anthropology.
Terms: Spr | Units: 3-4 | UG Reqs: WAY-ER

ANTHRO 124A: Law in Anthropological Perspective

From lawsuits over coffee spills to military action staged in the name of human rights, 'law' is one of the most potent ideas to proliferate the modern world. In this course, students will engage with the philosophical questions that the concept of law raises about 'human nature' and 'society,' and explore the forms that legality takes in different cultural traditions. Using a set of case studies that range from tribal councils and Islamic legal debates to transnational business arbitration and shoplifting, we will interrogate law's relationship to social domination, political mobilization, and ideals of freedom, dignity, and morality. Students will leave the course a grasp of key debates in legal philosophy, an expanded knowledge of legal systems throughout the world, and a deeper understanding of the relationship between law, politics, and social conflict.
Terms: Win | Units: 5
Instructors: Gray, B. (PI)

ANTHRO 124B: Environmental Justice and Anthropology (ANTHRO 224B)

This course builds on the idea that considering environmental and social justice concerns together is possible and necessary. As such, it examines key issues in environmental justice alongside anthropological studies of related social and environmental concerns. We will study topics related to cities, agriculture, extraction, water, toxicity, and climate, alongside attentions to racial capitalism, settler colonialism, development, war-making, and state-sanctioned violence. In doing so, we will center a critical race and historical perspective that is attentive to social and environmental dynamics that have shaped present injustices. Through readings, discussions, hands-on projects, and interactive classroom engagement, we will consider the ongoing lived, analytical, and political stakes of these issues. Further emphasis on environmental justice strategies and movements will enhance our critical and heterogeneous understanding of these topics, their lived impacts, and their alternative possibilities.
Terms: Aut | Units: 5
Instructors: Kendra, A. (PI)

ANTHRO 125A: Critical Mapping Methods in Archaeology (ANTHRO 225A, ARCHLGY 125A, ARCHLGY 225A)

Another title for this course could be "mapping and its discontents" because this is a critical methods course. You will learn, through hands-on lab assignments, how to create and use maps in archaeological analysis using open-source Geographic Information Systems (GIS) software QGIS and other free online tools. At the same time, you will come to understand the history of mapping as a technology of rule and resistance, how GIS is used to answer archaeological questions, and creative strategies used by scholars and non-scholars alike that challenge conventional practices. This class focuses weekly readings on these topics around assignments that put your critical and spatial thinking to work. By the end of term you will be able to find spatial data from reputable sources, create a GIS using that data, and analyze anthropological questions using that GIS. The course brings together scholarship and resources from anthropology, geography, environmental design and planning, and art to tackle the question "What do maps do?"
Terms: Spr | Units: 3-4

ANTHRO 126: Urban Culture in Global Perspective (URBANST 114)

Core course for Urban Studies majors. A majority of the world's population now live in urban areas and most of the rapid urbanization has taken place in mega-cities outside the Western world. This course explores urban cultures, identities, spatial practices and forms of urban power and imagination in Asia, Africa and Latin America.nParticipants will be introduced to a global history of urban development that demonstrates how the legacies of colonialism, modernization theory and global race thinking have shaped urban designs and urban life in most of the world. Students will also be introduced to interpretative and qualitative approaches to urban life that affords an understanding of important, if unquantifiable, vectors of urban life: stereotypes, fear, identity formations, utopia, social segregation and aspirations.
Terms: Aut | Units: 5 | UG Reqs: GER:DB-SocSci, WAY-ED, WAY-SI

ANTHRO 127B: Millennial Pop Culture: The Making of a Millennial

This course investigates American popular culture since the year 2000. Our goals will be to establish a working definition of the term "millennials" and to determine how pop culture influences the formation of that identity the 21st century. Through texts that frame issues including race, gender, sexuality, patriotism, and the use of technology, we will develop a discussion that cultivates 21st century engagement skills, reflecting critically on songs, television shows, images, videos, films, written texts, and blogs.
Terms: Sum | Units: 3

ANTHRO 127C: Anthropology of Sport and the Body

What is sport? Fun? Big money? A tool for freedom... or control?nnThis course will use the work of anthropology and critical studies to probe what exactly sport is, and how it shapes the body. We will begin by looking at various ways in which social theorists have proposed studying sport, and then use these theoretical frameworks to examine contemporary sport, from individual practice to global spectacle. We will probe the social nature of sport- how it molds bodies, makes players, enraptures audiences. We will ask questions like: Is sport good? What do the Olympics Games aim to achieve? Should NCAA players be paid? In doing so we will examine the underlying social and political assumptions that undergird what we have come to think of as sport today.nnAs we think through how contemporary theorists of our time have theorized sport, we too will use their tools to form our own analyses of sport as a social and political powerhouse.nnWe will look also at how sport has historically been use more »
What is sport? Fun? Big money? A tool for freedom... or control?nnThis course will use the work of anthropology and critical studies to probe what exactly sport is, and how it shapes the body. We will begin by looking at various ways in which social theorists have proposed studying sport, and then use these theoretical frameworks to examine contemporary sport, from individual practice to global spectacle. We will probe the social nature of sport- how it molds bodies, makes players, enraptures audiences. We will ask questions like: Is sport good? What do the Olympics Games aim to achieve? Should NCAA players be paid? In doing so we will examine the underlying social and political assumptions that undergird what we have come to think of as sport today.nnAs we think through how contemporary theorists of our time have theorized sport, we too will use their tools to form our own analyses of sport as a social and political powerhouse.nnWe will look also at how sport has historically been used as a technique of both control and resistance across the world. We will read several anthropologists' work on sport across a variety of cultures, particularly as it relates to nineteenth century European colonialism.nnWe will conclude the course with a sustained discussion of the Olympic Games, using the tools we have studied to think through this massive spectacle of global import.nnThis course is ideally suited for anyone interested in how sport can be examined as a form of culture and social exchange and, more broadly, how theory can be used to break open contemporary culture.
Terms: Spr | Units: 3-5

ANTHRO 127D: HERITAGE POLITICS (ARCHLGY 127, ARCHLGY 227)

Heritage is a matter of the heart and not the brain, David Lowenthal once said. It does not seek to explore the past, but to domesticate it and enlist it for present causes. From the drafting of the first royal decrees on ancient monuments in the 17th century, political interests have had a hand in deciding which traditions, monuments and sites best represent and best serve the needs of the nation. The sum of these domestication efforts, the laws, institutions and practices established to protect and manage heritage, is what we call heritage governance. In this seminar you will learn about the politics of 21st century heritage governance at national and international level. Students will become familiar with key conventions and learn about the functioning of heritage institutions. We will also examine the hidden practices and current political developments that impact heritage governance: how UNESCO heritage sites become bargaining tools in international relations, how EU heritage policies are negotiated in the corridors of Brussels, and how the current re-nationalization of Western politics can affect what we come to know as our common past.
Last offered: Spring 2019 | UG Reqs: WAY-A-II, WAY-SI

ANTHRO 128: Visual Studies

Drawing on anthropology, art history, cultural studies, and other fields, this course explores how and why one might want to think critically about the politics of visuality, social imagination, the politics of making and consuming images and things, iconophonia and iconophilia, the classification of people and things into ¿artists¿ and ¿art¿, and cultural production more generally.
Last offered: Spring 2018 | UG Reqs: GER:DB-SocSci, WAY-A-II
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