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691 - 700 of 788 results for: HISTORY

HISTORY 382K: Refugees and Migrants in the Middle East and Balkans: 18th Century to Present (HISTORY 282K, JEWISHST 282K)

This course studies one of the most pressing issues of our day--massive population displacements--from a historical perspective. Our focus will be the Ottoman Empire and its successor states, including Turkey, Greece, Bulgaria, Serbia, Bosnia and Herzegovina, Syria, Iraq, Lebanon, and Israel/Palestine. Questions include the following: When and why did certain ethno-religious groups begin to relocate en masse? To what extent were these departures caused by state policy? In what cases can we apply the term "ethnic cleansing"? How did the movement of people and the idea of the nation influence each other in the modern age?
Last offered: Autumn 2023 | Units: 5

HISTORY 383B: The Ottoman Empire and Iran: An Intertwined History of Islamic Eurasia (HISTORY 283B)

A history of the Ottoman Empire and Iran (under the Timurid, Safavid, Afsharid and Qajar dynasties) from the 14th to the early 20th century. The course invites students to think the Ottoman and Iranian experiences as a connected history, bridging separate historiographical traditions of Ottoman and Persianate worlds. Topics include paths of empire building in Eurasia after the Mongols; consolidation of the Sunni-Shii division; border making in early modern Eurasia; Armenians, Kurds and Afghans between Ottoman and Iranian orders; Istanbul and Isfahan; European global hegemony and Islamic Eurasia; two paths of modernization; revolutions ending the empires.
| Units: 4-5

HISTORY 383B: The Ottoman Empire and Iran: An Intertwined History of Islamic Eurasia

A history of the Ottoman Empire and Iran (under the Timurid, Safavid, Afsharid and Qajar dynasties) from the 14th to the early 20th century. The course invites students to think the Ottoman and Iranian experiences as a connected history, bridging separate historiographical traditions of Ottoman and Persianate worlds. Topics include paths of empire building in Eurasia after the Mongols; consolidation of the Sunni-Shii division; border making in early modern Eurasia; Armenians, Kurds and Afghans between Ottoman and Iranian orders; Istanbul and Isfahan; European global hegemony and Islamic Eurasia; two paths of modernization; revolutions ending the empires.
Last offered: Spring 2023 | Units: 4-5

HISTORY 383C: The Medieval Middle East: Crusaders, Turks, and Mongols (GLOBAL 133, GLOBAL 233, HISTORY 283C)

This course surveys the history of the Middle East from c.950 A.D. to c.1517 A.D., placing particular emphasis on the following questions: What were the social, cultural, and political contexts for conversion to Islam in the Middle Ages? How did the interplay of nomadic and sedentary peoples shape Middle Eastern history? What were the nature of Christian-Muslim relations and the fate of religious minorities in an age of Crusade and Jihad? What were the conditions for the rise, flourishing, and eventual collapse of a "world-system" in this period (with the lands of the Middle East serving as its nexus) Chronological topics include: the arrival in the Middle East of the Seljuk Turks, new adopters of Islam and recent nomads; the western European crusades to the Holy Land and the establishment of so-called "Crusader States" in Syria; the subjugation of Iran to pagan Mongols - and the Mongols' eventual conversion to Islam; the rise to power of a dynasty of Turkish slave-soldiers (mamluks) in Cairo and the political reunification of Syria and Egypt under their rule.
Last offered: Winter 2025 | Units: 4-5

HISTORY 383F: Capital and Crisis in the Middle East and the World

How are crises imagined, named, and categorized? How do economic crises intersect with pandemics, violence and environmental disaster to redefine the workings of capital? This course approaches these questions through critical reading in the histories of capitalism, crisis, and intersections between political economy and legal history. Moving beyond the tendency to center the history of Western Europe in understandings of global phenomena, this course uses the Middle East region as a starting point. We will examine the ways in which constructions like race and ethnicity, gender, and the human/non-human divide have mediated the social and spatial expansion of capital in the region, especially through legal categories and instruments that transform rapidly in times of crisis. Temporally, we will focus our examination between two moments experienced as crises: the 'long depression' of the late nineteenth century and the financial crisis of 2008. We will also ground our historical reading in attention to current events, in particular the Middle East's ongoing experience of the financial crisis triggered by the Covid-19 pandemic, in global perspective.
Last offered: Winter 2023 | Units: 4-5

HISTORY 383J: Global Islam

(Undergraduates, enroll in 283J; Graduates, enroll in 383J.) Explores the history and politics of Islam in Africa, Asia, Europe, the Middle East and the Americas --- and of the novel connections that have linked Muslim communities across the globe in modern times.
Last offered: Summer 2021 | Units: 4-5

HISTORY 383K: Muslims, Christians, and Jews in the Eastern Mediterranean: From Ottoman to Modern Times (HISTORY 283K, JEWISHST 283K)

At a time when Europe was riven by sectarian war, the expanding Ottoman Empire came to rule over a religiously diverse population in what we now call the Balkans and Middle East. Focusing on the period 1323-1789, this course asks the following questions: Why was "difference" normal in the Ottoman Empire but not elsewhere? How did the Ottomans maintain relatively low levels of intercommunal violence during the early-modern period? How did Ottoman rule and intracommunal dynamics affect each other? How did perceptions of ethno-religious diversity vary among commentators and over time? This course is currently pending review for WAY-SI and WAY-EDP.
Last offered: Winter 2024 | Units: 5

HISTORY 384: The Ottoman Empire: Conquest, Coexistence, and Coffee (HISTORY 284)

( History 284 is an undergraduate course offered for 5 units; History 384 is a graduate course offered for 4-5 units.) The Ottoman Empire ruled the Middle East, North Africa and Eastern Europe from the 15th to the early 20th centuries. How did the Ottoman enterprise appear in the frontier region between Christendom and the Islamic world? How were diverse peoples, religions, and regions integrated under the Ottoman order? Was there an Ottoman Mediterranean and Indian Ocean? How did reform movements in Islamic, Christian and Jewish thinking transform Ottoman societies? Topics include the Ottoman Empire between Europe and Eastern Islamic World; merchants and their markets; elite, urban, rural and nomadic lives; women, family, childhood and sexuality; life, afterlife and dreams; epidemics and natural disasters. Special emphasis will be given to coffee and coffee houses which shaped public life in the Ottoman World since the 16th century. The survey ends with the rise of nationalism, inter-communal violence and the disintegration of the Ottoman world.
Terms: Aut | Units: 4-5

HISTORY 384A: Core Graduate Colloquium: History of the Ottoman Empire

This course presents a comprehensive exploration of key themes in Ottoman History spanning the 14th to the early 20th centuries. Emphasizing a critical approach, the curriculum introduces students to historiographical debates within the field. It is designed to contextualize Ottoman history within broader frameworks, including European, Eurasian, Mediterranean, and Islamic history. Additionally, the course delves into the intellectual trends of the 20th and 21st centuries that shape the landscape of Ottoman History, providing students with a holistic understanding of the field's evolution.
Terms: Aut | Units: 4-5 | Repeatable 2 times (up to 10 units total)

HISTORY 384C: Early Christianity in the Middle East (HISTORY 284C, RELIGST 243, RELIGST 343)

In the first millennium, Christians writing in a dialect of Aramaic called Syriac thrived throughout the Middle East. Because Roman Catholic and Protestant churches later declared many of these Christians to be heretics, their stories have been excluded from the history of Christianity. This course challenges the assumption of Christianity as a "Western" religion and asks how our understanding of global Christianity changes when we include the history and perspective of middle eastern Christians. We will read in English translation sources such as accounts of trans-saints, a letter allegedly written by Jesus, the tale of a demon-possessed monastery, and the first Christian writings on Islam. Undergraduates wanting to enroll in this seminar need to have previously taken one of the following courses: "Exploring the New Testament," "What Didn't Make It in the Bible," or "Sex and the Early Church," or they must obtain permission from the instructor. Undergraduates register for 200-level for 5 units. Graduate students register for 300-level for 3-5 units.
Last offered: Spring 2025 | Units: 3-5
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