171 - 180 of 201 results for: RELIGST

This course examines the fundamental role of powerful goddesses in Chinese religion. It covers the entire range of imperial history and down to the present. It will look at, among other questions, what roles goddesses played in the spirit world, how this is related to the roles of human women, and why a civilization that excluded women from the public sphere granted them a dominant place, in the religious sphere. It is based entirely on readings in English.

This 1-unit proseminar is open to graduate students interested in American Religions in a Global Context. We will meet once a month to discuss student and faculty work-in-progress and important books in the field. Enrollment in the proseminar is required for students pursuing the Graduate Certificate in American Religions.

"Secularism" and "secularization" are two concepts whose importance to modern life is only matched by their ability to elude our understanding. Our aim in this seminar, therefore, will be to make sense of them as historical and sociological phenomena, as well as objects of theoretical and philosophical inquiry. Among other issues, we will probe the question of religious decline in modern societies, the formation of secular identity and subjectivity, the theological underpinnings of the separation of religion and state, the politics of religious minorities, and the broader transformation of religion in the modern age. Our approach to the subject will consist primarily in the discussion of a wide range of primary sources and scholarly writings, which will span the disciplines of political theory, anthropology, theology, history, and literature. Undergraduates register for 200-level for 5 units. Graduate students register for 300-level for 3-5 units.

Sex and the Early Church examines the ways first- through sixth-century Christians addressed questions regarding human sexuality. We will pay particular attention to the relationship between sexuality and issues of gender, culture, power, and resistance. We will read a Roman gynecological manual, an ancient dating guide, the world's first harlequin romance novels, ancient pornography, early Christian martyrdom accounts, stories of female and male saints, instructions for how to best battle demons, visionary accounts, and monastic rules. These will be supplemented by modern scholarship in classics, early Christian studies, gender studies, queer studies, and the history of sexuality. The purpose of our exploration is not simply to better understand ancient views of gender and sexuality. Rather, this investigation of a society whose sexual system often seems so surprising aims to denaturalize many of our own assumptions concerning gender and sexuality. In the process, we will also examine the ways these first centuries of what eventually became the world's largest religious tradition has profoundly affected the sexual norms of our own time. The seminar assumes no prior knowledge of Judaism, Christianity, the bible, or ancient history.

More than 150 years after the Emancipation Proclamation, slavery--its histories and legacies--remains the subject of heated debate among the institution's descendants and the millions of others who live in its wake. As a global institution predicated upon the exchange of human bodies, slavery helped to forge political and economic empires, divided nations, and crystallized racialized caste hierarchies that persist into the present. Yet, the politically and emotionally charged nature of conversations about slavery has obscured the lives of the women, men, and children who bore the legal status of "slave." In this course, we will explore the meanings of enslavement from the perspectives of those who experienced it, and in doing so, interrogate broader questions of the relationship between slavery and the construction of racialized group identities. Using autobiographical narratives, eyewitness accounts, slaveholder diaries, images, and archeological evidence from the United States, we will examine the religious, philosophical, and experiential orientations that grounded the enslaved psyche and found expression in bondspeople's music, movement, foodways, dress, and institutions. Although the United States South will be our primary region for interrogation, we will analyze the thought and culture formations of U.S. bondspeople in light of the discursive and aesthetic productions of African-descended peoples throughout the diaspora. In this way, we will endeavor to know the people who helped birth American culture. Undergraduates register for 200-level for 5 units. Graduate students register for 300-level for 3-5 units.

What is Tantra? Tantric forms of ritual and philosophy have been integral to the practice of Hinduism for most of its history. Tantra has provided initiates with a spiritual technology for embodying the divine and transcending the cycle of rebirth; on a social and political level, Tantra has mediated the institutions of Hindu kingship and appealed to a diverse population of initiates. This course covers a number of influential and well-documented Hindu tantric traditions, exploring several prominent features of Tantric religion as they develop historically, including: tantric ritual practice (core technologies of the subtle body, mantras, ma, alas, etc., along with the more notorious elements of sex and transgression), theology and philosophical speculation, as well as Tantra's relationship to the outside world and state power. Undergraduates register for 200-level for 5 units. Graduate students register for 300-level for 3-5 units.

The awkward phrasing of the title of this course is deliberate, for in it we will be attempting to understand the universal category of "the uncanny" through the prism of Islam as it has been perceived through the lens of the West (the assumption being that Islam has had a sort of doppelgänger effect within the Western imagination). This will require us to read works of theory (of course Freud, but also Barthes and others) as well as works of art and philosophy across Western and Muslim cultures in which Islam makes an important appearance. In a sense, this is a course on "Islam and the West" or "Orientalism," yet it diverges in proposing a framing which opposes itself to the narrow ideological confines of this secular language, a language which has dominated (and precluded proper) reflection on the matter thus far. Undergraduates register for 200-level for 5 units. Graduate students register for 300-level for 3-5 units.

This course offers graduate students a sustained opportunity to think about the craft of writing religious history. We will work together on issues ranging from structuring sentences, to revising an article, to conceptualizing a dissertation. Students will be encouraged to establish a daily writing habit and to formulate clear and searchable research strategies. Readings will include exemplars of different kinds of writing in the field. Students will write and workshop several brief (3-5 page) papers applying different approaches. The final project will be a revision of an article-length paper.

This course offers an in-depth comparison of two major figures in the history of Europe and Asia, Alexander III of Macedon (r. 336-323 BCE), famed since ancient times as the Greek world's conqueror par excellence, and Asoka Maurya (r. 268-232 BCE), remembered not only as the ruler of an Indian empire of unprecedented extent, but also as an influential proponent of Buddhism. What are the makings of history and memory in relation to these figures? How do we distinguish between fact and fantasy? In this course we will sift through selected sources, both contemporary documents and later literary texts. Undergraduates register for 200-level for 5 units. Graduate students register for 300-level for 3-5 units.