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731 - 740 of 860 results for: all courses

PWR 194MF: Topics in Writing & Rhetoric: In the Margins: Race, Gender and the Rhetoric of Science

Every day a new headline alerts us to the lack of race and gender diversity in the tech sector in Silicon Valley. At the same time, science and technology are often lauded as objective systems capable of producing color- and gender-blind truths and social good for all of us. This course pushes beyond the headlines and the hashtags to think about the complex relationship between gender, race and science. Together we will research chronically understudied voices and contributions in the history of science and technology and have the opportunity to read and participate in some of the efforts to highlight their stories through a Wikipedia edit-a-thon and final research project. We will also rigorously think through why the historical and current under-representation of women and people of color matters for the questions that are asked, methodologies that are used, and science and technology that is eventually produced. This course fulfills the advanced PWR requirement for the Notation in Science Communication (NSC). Prerequisite: first two levels of the writing requirement or equivalent transfer credit. For topics, see https://undergrad.stanford.edu/programs/pwr/courses/advanced-pwr-courses.
Terms: not given this year, last offered Autumn 2016 | Units: 4 | UG Reqs: WAY-ED, WAY-SI | Grading: Letter (ABCD/NP)

REES 227: All Quiet on the Eastern Front? East Europe and Russia in the First World War (HISTORY 227D, HISTORY 327D, REES 327)

Until recently history has been comparatively quiet about the experience of World War I in the east. Far from being a peripheral theater of war, however, the experiences of war on the Eastern Front were central to shaping the 20th century. Not only was the first shot of the war fired in the east, it was also the site of the most dramatic political revolution. Using scholarly texts, literature and film, this course combines political, military, cultural and social approaches to introduce the causes, conduct and consequences of World War I with a focus on the experiences of soldiers and civilians on the Eastern Front. Topics include: the war of movement, occupation, extreme violence against civilians, the Armenian genocide, population exchanges, the Russian Revolution and civil war, and the disintegration of empires and rise of nation-states.
Terms: not given this year, last offered Winter 2018 | Units: 3-5 | UG Reqs: WAY-SI | Grading: Letter or Credit/No Credit

RELIGST 1: Religion Around the Globe

This course surveys major religious traditions of the world. Through examination of a variety of materials, including scriptures and other spiritual writings, religious objects and artifacts, and modern documentary and film, we explore Buddhism, Christianity, Hinduism, Islam, Judaism, and Daoism as rich historical and living traditions.
Terms: Spr | Units: 4 | UG Reqs: GER:DB-Hum, GER:EC-GlobalCom, WAY-ED, WAY-SI | Grading: Letter or Credit/No Credit

RELIGST 8N: Gardens and Sacred Space in Japan

This seminar will explore gardens and sacred spaces in Japan. We will study the development of Japanese garden design from the earliest records to contemporary Japan. We will especially focus on the religious, aesthetic, and social dimensions of gardens and sacred spaces. This seminar features a fieldtrip to a Japanese garden in the area, in order to study how Japanese garden design was adapted in North America.
Terms: Spr | Units: 3 | UG Reqs: WAY-A-II, WAY-SI | Grading: Letter (ABCD/NP)
Instructors: Mross, M. (PI)

RELIGST 9N: What Didn't Make it into the Bible (CLASSICS 9N, JEWISHST 9N)

Over two billion people alive today consider the Bible to be sacred scripture. But how did the books that made it into the bible get there in the first place? Who decided what was to be part of the bible and what wasn't? How would history look differently if a given book didn't make the final cut and another one did? Hundreds of ancient Jewish and Christian texts are not included in the Bible. ¿What Didn't Make It in the Bible¿ focuses on these excluded writings. We will explore the Dead Sea Scrolls, Gnostic gospels, hear of a five-year-old Jesus throwing temper tantrums while killing (and later resurrecting) his classmates, peruse ancient romance novels, explore the adventures of fallen angels who sired giants (and taught humans about cosmetics), tour heaven and hell, encounter the garden of Eden story told from the perspective of the snake, and learn how the world will end. The seminar assumes no prior knowledge of Judaism, Christianity, the bible, or ancient history. It is designed more »
Over two billion people alive today consider the Bible to be sacred scripture. But how did the books that made it into the bible get there in the first place? Who decided what was to be part of the bible and what wasn't? How would history look differently if a given book didn't make the final cut and another one did? Hundreds of ancient Jewish and Christian texts are not included in the Bible. ¿What Didn't Make It in the Bible¿ focuses on these excluded writings. We will explore the Dead Sea Scrolls, Gnostic gospels, hear of a five-year-old Jesus throwing temper tantrums while killing (and later resurrecting) his classmates, peruse ancient romance novels, explore the adventures of fallen angels who sired giants (and taught humans about cosmetics), tour heaven and hell, encounter the garden of Eden story told from the perspective of the snake, and learn how the world will end. The seminar assumes no prior knowledge of Judaism, Christianity, the bible, or ancient history. It is designed for students who are part of faith traditions that consider the bible to be sacred, as well as those who are not. The only prerequisite is an interest in exploring books, groups, and ideas that eventually lost the battles of history and to keep asking the question "why." In critically examining these ancient narratives and the communities that wrote them, you will learn about the content and history of the Bible, better appreciate the diversity of early Judaism and Christianity, understand the historical context of these religions, and explore the politics behind what did and did not make it into the bible.
Terms: Aut | Units: 3 | UG Reqs: WAY-A-II, WAY-SI | Grading: Letter (ABCD/NP)
Instructors: Penn, M. (PI)

RELIGST 13N: Losing My Religion: Secularism and Spirituality in American Lives (AMSTUD 117N, EDUC 117N)

In this seminar you will explore theory and practice, sociological data, spiritual writing, and case studies in an effort to gain a more nuanced understanding about how religion, spirituality, and secularism attempt to make legible the constellation of concerns, commitments, and behaviors that bridge the moral and the personal, the communal and the national, the sacred, the profane, and the rational. Together we will cultivate critical perspectives on practices and politics, beliefs and belonging that we typically take for granted.
Terms: not given this year, last offered Summer 2018 | Units: 2-4 | UG Reqs: WAY-ED, WAY-SI | Grading: Letter (ABCD/NP)

RELIGST 32: Spiritualism and the Occult

T.W. Stanford, Leland Jr¿s uncle, was on the original board of trustees for Stanford, and his will left money for founding psychic studies at Stanford. His apports, or occult séance objects are now in the University collections and he claimed to speak with Leland Jr. after his death through a séance encounter. The Stanfords were far from alone in engaging in occult practices. Millions of people in the nineteenth and early twentieth centuries described themselves as spiritualist. Far from being the rejection of science, this movement saw itself--and often was seen by others¿as the forefront of scientific inquiry. From spirit rapping to telepathy, its practitioners often drew a thin line between physics and metaphysics mixing the most recent technological innovations with traditions as diverse as Christianity, Jewish Kabbala, Buddhism, and Jainism.nnnOur class will examine spirit photographs allegedly capturing images of dead relatives (and Satan himself), explore novels about outer spac more »
T.W. Stanford, Leland Jr¿s uncle, was on the original board of trustees for Stanford, and his will left money for founding psychic studies at Stanford. His apports, or occult séance objects are now in the University collections and he claimed to speak with Leland Jr. after his death through a séance encounter. The Stanfords were far from alone in engaging in occult practices. Millions of people in the nineteenth and early twentieth centuries described themselves as spiritualist. Far from being the rejection of science, this movement saw itself--and often was seen by others¿as the forefront of scientific inquiry. From spirit rapping to telepathy, its practitioners often drew a thin line between physics and metaphysics mixing the most recent technological innovations with traditions as diverse as Christianity, Jewish Kabbala, Buddhism, and Jainism.nnnOur class will examine spirit photographs allegedly capturing images of dead relatives (and Satan himself), explore novels about outer space travel enabled by electrical beverages, read the account of a walking and talking seance table named "Mary Jane," and handle artifacts that TW Stanford used to communicate across the astral plane and beyond the grave. These sources will immerse us in a technologically modernizing world experiencing a new wave of global empires, a world in which spiritualists blend Eastern and Western mystical concepts, hitch spiritual understanding to the emerging prestige of the scientific, and focus on the unseen, inner, and mystical as the new frontier awaiting full revelation.
Terms: Aut | Units: 4 | UG Reqs: WAY-A-II, WAY-SI | Grading: Letter or Credit/No Credit
Instructors: Willburn, S. (PI)

RELIGST 86: Exploring the New Testament (CLASSICS 43, JEWISHST 86)

To explore the historical context of the earliest Christians, students will read most of the New Testament as well as many documents that didn't make the final cut. Non-Christian texts, Roman art, and surviving archeological remains will better situate Christianity within the ancient world. Students will read from the Dead Sea Scrolls, explore Gnostic gospels, hear of a five-year-old Jesus throwing divine temper tantrums while killing (and later resurrecting) his classmates, peruse an ancient marriage guide, and engage with recent scholarship in archeology, literary criticism, and history.
Terms: Win | Units: 4 | UG Reqs: GER:DB-Hum, WAY-A-II, WAY-SI | Grading: Letter or Credit/No Credit
Instructors: Penn, M. (PI)

RELIGST 91: Exploring American Religious History (AMSTUD 91, CSRE 91, HISTORY 260K)

This course will trace how contemporary beliefs and practices connect to historical trends in the American religious landscape.
Terms: not given this year, last offered Spring 2018 | Units: 4 | UG Reqs: WAY-ED, WAY-SI | Grading: Letter (ABCD/NP)

RELIGST 115X: Europe in the Middle Ages, 300-1500 (HISTORY 15D, HISTORY 115D)

This course provides an introduction to Medieval Europe from the fall of Rome to the Renaissance. While the framework of the course is chronological, we'll concentrate particularly on the structure of medieval society. Rural and urban life, kingship and papal government, wars and plagues provide the context for our examination of the lives of medieval people, what they believed, and how they interacted with other, both within Christendom and beyond it. This course may count as DLCL 123, a course requirement for the Medieval Studies Minor.
Terms: Aut | Units: 3-5 | UG Reqs: WAY-SI | Grading: Letter (ABCD/NP)
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