printer friendly pagePHIL 9N: Philosophical Classics of the 20th Century
Last century's best and most influential philosophical writings. Topics include ethics (what is the nature of right and wrong?), language (how do meaning, reference, and truth arise in the natural world?), science (can science claim objectively accurate descriptions of reality?), existence (are there things that don't exist?), and the mind (could robots ever be conscious?). Authors include Bertrand Russell, Ludwig Wittgenstein, Rudolf Carnap, Willard Quine, Thomas Kuhn, John Rawls, and Saul Kripke. The lay of the land in contemporary philosophy.
| UG Reqs: GER:DB-Hum
PHIL 100: Greek Philosophy
We shall cover the major developments in Greek philosophical thought, focusing on Plato, Aristotle, and the Hellenistic schools (the Epicureans, the Stoics, and the Skeptics). Topics include epistemology, metaphysics, psychology, ethics and political theory.
Terms: Win
| Units: 4
| UG Reqs: GER:DB-Hum, WAY-A-II
PHIL 101: Introduction to Medieval Philosophy (PHIL 201)
Classics of Western philosophy by Augustine, Boethius, Anselm, and Aquinas. Explore the puzzles facing someone seeking to lead a good life and to understand herself and her world. A theory of will and human motivation, a theory of ethics based on the agent's intention, and a theory of divine omniscience and omnipotence consistent with divine goodness and human freedom. Works include On Free Choice, The Consolation of Philosophy, On the Fall of the Devil, and Summa Theologiae.
Terms: Aut
| Units: 4
| UG Reqs: GER:DB-Hum, GER:EC-EthicReas, WAY-A-II, WAY-ER
Instructors:
Duarte, S. (PI)
PHIL 102: Modern Philosophy, Descartes to Kant
Major figures in early modern philosophy in epistemology, metaphysics, and philosophy of mind. Writings by Descartes, Leibniz, Hume, and Kant.
Terms: Spr
| Units: 4
| UG Reqs: WAY-A-II, GER:DB-Hum
PHIL 107: Early Plato (PHIL 207)
We shall focus on Plato¿s early or Socratic dialogues (e.g. the Crito, the Gorgias, and the Protagoras). In these dialogues, Plato focuses on ethics and ethical psychology without explicitly drawing on epistemological and metaphysical claims. We¿ll try to determine whether the Socrates of these dialogues is a purely destructive critic or whether he has a positive ethical view that he advances.
Terms: Win
| Units: 4
| UG Reqs: GER:DB-Hum
| Repeatable
2 times
(up to 8 units total)
Instructors:
Bobonich, C. (PI)
PHIL 107A: The Greeks on Irrationality (PHIL 207A)
In this course, we shall examine the views of some central Greek philosophers (Plato, Aristotle, the Epicureans, and the Stoics) on the irrational and non-rational aspects of human life. What makes something irrational and what roles (negative and perhaps positive as well) does the irrational play in our lives? We shall examine their views on anger, fear, madness, love, pleasure and pain, sexual desire and so on. We shall also consider more briefly some depictions of these psychic items in ancient Greek literature.
Last offered: Autumn 2012
| UG Reqs: GER:DB-Hum, WAY-A-II
PHIL 108: Aristotle's Metaphysics Book Alpha (PHIL 208)
An introduction both to Aristotle's own metaphysics and to his treatment of his predecessors on causality, included the early Ionian cosmologists, atomism, Pythagoreans, Heraclitus, Parmenides, Empedocles, Anaxagoras and Plato. Prerequisite: one course in ancient Greek philosophy.
Terms: Aut
| Units: 4
| UG Reqs: GER:DB-Hum, WAY-A-II
| Repeatable
for credit
PHIL 109A: Special Topics in Ancient Philosophy (PHIL 209A)
In this course we will read carefully Book I, Chapters 1-3, of Aristotle's *Physics* and the commentary on those chapters by John Philoponus. Topics to be covered include Aristotle's preliminary discussion of the principles of natural science and his detailed exposition and refutation of Eleatic Monism.
Last offered: Winter 2013
| UG Reqs: GER:DB-Hum, WAY-A-II
| Repeatable
3 times
(up to 12 units total)
PHIL 109B: Greek philosophers read their ancestors: Intro to the ancient reception of Presocratic philosophy (PHIL 209B)
The first Greek philosophers are known to us only through fragments of their original works, generally few in number and transmitted by later authors, as well as through a set of testimonies covering a thousand years and more. Thus it is crucial, in order to understand archaic thought, to get a sense of how they were read by those to whom we owe their transmission. What was their aim, their method, their presuppositions or prejudices?nn The course will employ this perspective to examine authors such as Plato, Aristotle, Theophrastus, Diogenes Laertius, Simplicius ¿ among others. We shall also reflect, on the basis of the paradigmatic case of the Presocratics, on some of the more general problems raised by literary and philosophical approaches to the notion of reception.
Terms: Spr
| Units: 4
| UG Reqs: GER:DB-Hum
PHIL 115: Problems in Medieval Philosophy: Islamic Aristotelianism and Western Scholasticism (PHIL 215)
The western world adopted Aristotle's metaphysics and natural philosophy as the foundation of its educational system and scholarly life between 1210 and 1255. Christian Europe was thereby following the example set by Islam in Spain and the Near East. Today some people believe that this development was independent, and others think that the scholastics copied even their methods from Arabic philosophers. Historical evaluation of those claims.
| UG Reqs: GER:DB-Hum
| Repeatable
for credit
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