11 - 19 of 19 results for: AFRICAAM

(AFRICAAM/ HISTORY 45B is 3 units; AFRICAAM/ HISTORY 145B is 5 units.) CREATIVITY. AGENCY. RESILIENCE. This is the African history with which this course will engage. African scholars and knowledge production of Africa that explicitly engages with theories of race and global Blackness will take center stage. TRADE. RELIGION. CONQUEST. MIGRATION. These are the transformations of the 20th century which we shall interrogate and reposition. Yet these groundbreaking events did not happen in a vacuum. As historians, we also think about the continent's rich traditions and histories prior to the 20th century. FICTION. NONFICTION. FILM. MUSIC. Far from being peripheral to political transformation, African creative arts advanced discourse on gender, technology, and environmental history within the continent and without. We will listen to African creative artists not only as creators, but as agents for change.

How and why is land use a contested issue? How can we understand land injustice in light of the Anthropocene, that is, human-induced climate change? How do African knowledges, practices, and experiences inform global debates about environmental, political, and socio-economic well-being? This course considers how racial and colonial thinking and processes compounded discourses about land and examines examples of resistance, legacies of struggle, and possible futures. Centering African perspectives in a global context, we will examine how individual, institutional, and societal conceptions of land are revealed in narratives, practices, and policies created and circulated by Africans as well as outsiders in the continent. We will also analyze how these dynamics have had and continue to have repercussions across the globe. We will engage with diverse written, oral, audio-visual, and digital sources and associated methodologies to explore perceptions of land and land ownership, and discuss various forms of land use including agriculture, pastoralism, conservation, mining, and urbanization, and potential futures.

From street names to monuments, the material sediments of colonial time can be seen, heard, and felt in the diverse cultural archives of ancient and contemporary Africa. This seminar aims to examine the role of ethnographic practice in the political agendas of past and present African nations. In the quest to reconstruct an imaginary of Africa in space and time, students will explore these social constructs in light of the rise of archaeology during the height of European empire and colonization. Particularly in the last 50 years, revived interest in African cultural heritage and preservation raises complex questions about the problematic tensions between European, American, and African theories of archaeological and ethnographic practice.

Poetry Is Not a Luxury * These places of possibility within ourselves are dark... The titles of this course are words thought and dreamed by Audre Lorde in her essay "Poetry Is Not a Luxury" (a version of which was first published in 1977). In this essay she writes: "For within living structures defined by profit, by linear power, by institutional dehumanization, our feelings were not meant to survive. Kept around as unavoidable adjuncts or pleasant pastimes, feelings were expected to kneel to thought as women were expected to kneel to men. But women have survived. As poets. And there are no new pains. We have felt them all already. We have hidden that fact in the same place where we have hidden our power. They surface in our dreams, and it is our dreams that point the way to freedom. Those dreams are made realizable through our poems that give us the strength and courage to see, to feel, to speak, and to dare." In this course we will consider the powers, resuscitations, and strategies found in the texts of a constellation of contemporary Black poets whose work emerges out of Black feminist thought and practices. My hope is that we will together listen toward the possibilities of this work, and through experiments in reading and writing, realize some of what these texts make it possible for us to think and feel and write and be.

Required for seniors. Weekly colloquia with AAAS Director and Associate Director to assist with refinement of research topic, advisor support, literature review, research, and thesis writing. Readings include foundational and cutting-edge scholarship in the interdisciplinary fields of African and African American studies and comparative race studies. Readings assist students situate their individual research interests and project within the larger. Students may also enroll in AFRICAAM 200Y in Winter and AFRICAAM 200Z in Spring for additional research units (up to 10 units total).

Gesturing toward adrienne maree brown's notion of 'emergent strategy,' this course asks us to think in the most radical and imaginative ways possible about two systemic failures that animate what Achille Mbembe has called 'necropolitics' decisions on who lives, and who dies: the police, and climate change. We will look at both the material aspects of police and prison abolition, and climate change and environmental justice, and theoretical approaches to the same. Using works by Ruth Wilson Gilmore, Angela Davis, Alex Vitale, Dino Gilio-Whittaker, Candace Fukijane, Ben Ehrenreich, Amitav Ghosh, Ursula LeGuin and Octavia Butler, our texts put the imagination and the political will to work. This seminar course will be capped at 25 enrollments. I expect to offer this course annually.

Based on Kevin Quashie's 2021 book "Black Aliveness, or A Poetics of Being," this seminar will explore moments of possibility, love, and being in works of literature and art. With Quashie as our guide, we will look closely at poems, stories, photographs, and paintings by, among others, Lucille Clifton, Audrey Lorde, Gwendolyn Brooks, Toni Morrison, Toi Derricotte, Gordon Parks, and Henry Ossawa Tanner. Featuring intense discussion and emphasis on developing powers of black aliveness in one's own writing.