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101 - 110 of 122 results for: all courses

PUBLPOL 103D: Ethics and Politics of Public Service (CSRE 178, ETHICSOC 133, HUMBIO 178, PHIL 175A, PHIL 275A, POLISCI 133, URBANST 122)

Ethical and political questions in public service work, including volunteering, service learning, humanitarian assistance, and public service professions such as medicine and teaching. Motives and outcomes in service work. Connections between service work and justice. Is mandatory service an oxymoron? History of public service in the U.S. Issues in crosscultural service work. Integration with the Haas Center for Public Service to connect service activities and public service aspirations with academic experiences at Stanford. [This class is capped but there are some spaces available with permission of instructor. If the class is full and you would like to be considered for these extra spaces, please email sburbank@stanford.edu with your name, grade level, and a paragraph explaining why you want to take the class.]
Terms: Spr | Units: 5 | UG Reqs: WAY-ER, GER:DB-SocSci, WAY-EDP
Instructors: Reich, R. (PI)

PUBLPOL 134: Ethics On the Edge: Business, Non-Profit Organizations, Government, and Individuals (ETHICSOC 234R, PUBLPOL 234)

The objective of the course is to explore the current international emphasis on organizational ethics. Students will consider in-depth complex ethics matters across business, the non-profit sector, and government. We will unravel the factors contributing to the seemingly pervasive failure of ethics today, including commonalities and links among sectors, through a broad range of international case studies. Examples might include: the Bangladesh garment factory fire and collapse; corruption in Nigeria; the Libor rate-rigging scandal; the US military sex abuse scandal; the GlaxoSmithKline China corruption scandal; racism in international football; drones; social media; and a non-profit sector ethics challenge to be identified. Prominent guest speakers will attend certain sessions interactively. Questions of cultural context, how ethics lags behind technology, ethics and leadership, and ethics and global systemic risks (poverty, financial system meltdown, climate change, cyber terrorism¿) will be considered. Attendance required. Grading is based 25% on short assignments, 35% class participation, and 40% final project. The final project is in lieu of exam on a topic of each student¿s choice. Class participation may include a variety of options beyond simply speaking up in class (e.g. participation on the class web site, assisting other students with presentations or final projects, participation in relevant University events, group discussions during office hours¿).
Terms: Spr | Units: 3 | UG Reqs: WAY-ER

PUBLPOL 304A: Collective Action: Ethics and Policy (ETHICSOC 180M, PHIL 73)

Individually rational actions can give rise to results that are collectively irrational. For example, the collective result of our consumption decisions is to warm the planet, destroy the world's fisheries, and increase reliance on factory farming; at the same time, the decisions of a single individual seem to have no tangible effect on such things. In light of this, what (if anything) are you as an individual required to do in these and other collective action situations, especially when others are not doing their part to prevent things from getting out of control? For example, are you required to reduce your carbon footprint and avoid products that are produced in ethically objectionable ways? Do you have a duty to vote? Is free-riding always ethically objectionable? Can you be required to 'cooperate' in a situation where you know that most others will 'defect'? Finally, from a real-world policy perspective, how can we bring about the best solutions to these and other collective action problems? Is the best policy response always a straightforward function of the variable features of each case? Interdisciplinary readings from authors in philosophy, politics, economics, and law such as Elinor Ostrom, Peter Singer, and Cass Sunstein. No background will be assumed and no mathematical work will be required. The course will include a module led by an award-winning designer in which students will design table top games that can be used to teach the dynamics of collective action to high school students.
Terms: Spr | Units: 3-5 | UG Reqs: GER:EC-EthicReas, WAY-ER

RELIGST 17N: Love, Power, and Justice: Ethics in Christian Perspective

From its inception, the Christian faith has, like all religions, implied an ethos as well as a worldview, a morality and way of life as well as a system of beliefs, an ethics as well as a metaphysics. Throughout history, Christian thinkers have offered reasoned accounts of the moral values, principles, and virtues that ought to animate the adherents of what eventually became the world's largest religion. We will explore a variety of controversial issues, theological orientations, and types of ethical reasoning in the Christian tradition, treating the latter as one 'comprehensive doctrine' (John Rawls) among many; a normative framework (actually a variety of contested religious premises, moral teachings, and philosophical arguments) formally on par with the religious ethics of other major faiths as well as with the various secular moral theories typically discussed in the modern university. We will learn to interpret, reconstruct, criticize, and think intelligently about the coherence and persuasiveness of moral arguments offered by a diverse handful of this religious tradition's best thinkers and critics, past and present.
Terms: Spr | Units: 3 | UG Reqs: GER:DB-Hum, WAY-A-II, WAY-ER
Instructors: Sockness, B. (PI)

RELIGST 106: Religion and the Environment: The Moral Meanings of Nature

What does it mean to live in "harmony" with nature? What do humans seek and find in nature and our relationship to it? How have understandings of nature oriented human actions and values and given "place" to humanity in the cosmos? From religious texts to Deep Ecology, American conservationism to Buddhist and Romantic nature poetry, naturalist critics of religion to religious naturalists, and finally debates over the role of religion in dealing with environmental crisis, this course is designed as a general introductory survey of the topic of religion and the environment. It will be guided by the question of how conceptions of nature have been a source of reflection on the goals of life and the ways in which humans are to understand their existential "lot". Readings will include primary texts from major religious traditions, poetry, and scholarly and philosophical texts from figures including, among others, Descartes, Goethe, Nietzsche, J.S. Mill, Thoreau, Aldo Leopold, John Muir, Gary Snyder, and Peter Singer.
Terms: Aut | Units: 3 | UG Reqs: GER:DB-Hum, WAY-A-II, WAY-ER
Instructors: Woodford, P. (PI)

RELIGST 119: Gandhi and His Legacy: Violence and Nonviolence in the World and in Ourselves (RELIGST 219)

Gandhi, the pioneer of nonviolent political struggle in the first half of the 20th century, is used as a springboard to study violence more broadly¿what it is, what it does to individuals and societies, how it can be addressed and transformed. Special attention to connections between (non)violence on an individual/personal level and in the larger world. New format includes both academic study and experiential workshops
Terms: Win | Units: 4-5 | UG Reqs: GER:DB-Hum, GER:EC-GlobalCom, WAY-A-II, WAY-ER
Instructors: Hess, L. (PI)

RELIGST 233: The Ethics of Religious Politics (RELIGST 333)

Is it possible for a deeply committed religious person to be a good citizen in a liberal, pluralistic democracy? Is it morally inappropriate for religious citizens to appeal to the teachings of their tradition when they support and vote for laws that coerce fellow citizens? Must the religiously committed be prepared to defend their arguments by appealing to 'secular reasons' ostensibly accessible to all 'reasonable' citizens? Exploration of the debates surrounding the public role of religion in a religiously pluralistic American democracy through the writings of scholars on all sides of the issue from the fields of law, political science, philosophy, and religious studies.
Terms: Win | Units: 5 | UG Reqs: GER:DB-Hum, GER:EC-EthicReas, WAY-A-II, WAY-ER
Instructors: Sockness, B. (PI)

SIMILE 93: Science in the Making Integrated Learning Environment

SIMILE is a new residentially-based program organized around the question of when something we might call "science" identifiably began, what it became, and what it might become. While we may believe that science, technology and medicine represent some of the powerful tools we have for making a difference in the world, SIMILE challenges students to consider these as dynamic and changing fields of knowledge which must be understood in their historical, cultural and social contexts. Only then can we consider how new ideas, interpretations, technological artifacts and systems respond to societal needs within the limits of what is possible but also, importantly, in light of what might even become plausible.
Terms: Spr | Units: 4 | UG Reqs: WAY-ER, THINK, WAY-SI, College

SLE 92: Structured Liberal Education

Three quarter sequence; restricted to and required of SLE students. Comprehensive study of the intellectual foundations of the western tradition in dialogue with eastern, indigenous, and postcolonial perspectives. The foundations of the modern world, from late antiquity through the Middle Ages, the Renaissance, the Enlightenment, and the Scientific Revolution. Authors include Dante, Descartes, Shakespeare, and texts from Chinese and Islamic traditions.
Terms: Win | Units: 8 | UG Reqs: College, GER:DB-Hum, GER:IHUM-2, THINK, WAY-A-II, WAY-ER, Writing SLE
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