11 - 20 of 261 results for: RELIGST

Science fiction and fantasy create alternate worlds that incorporate religious institutions and beliefs that illuminate how we think about religion now and for the future. Texts work off diverse religious traditions: Islam, Buddhism, Catholic and Protestant forms of Christianity, Mayan religion, and Voudou are some that appear. Themes of free will and determinism, immortality, apocalypse and redemption. Myth, ritual, prophecy, the messianic hero, monasticism and mysticism. Texts like Dune, Count Zero, Sandman, Grass and the like explore religion in the contemporary imagination. Main assignment: write a short story.

This course considers whether there are any fundamental differences between natural science and social science. Students are introduced to the philosophy of science, social theory, evolutionary epistemology, and debates about the influence of ideologies on the contents of science and scholarship.

From ancient times to the present, religious texts, authority figures, adherents, and critics have had a great deal to say about sexuality and gender, with powerful impacts in personal, social and political spheres. Today these debates are more wide ranging and public than ever. In this lecture and discussion series, distinguished scholars from within and beyond Stanford will consider how sexuality and gender become ¿religious¿ in Judaism, Islam, Christianity, Hinduism, and Buddhism.

This one-unit course, open to all students, will focus on the history and contemporary experience of Jewish life and memory in Berlin in the decades following the Holocaust. Topics range from artistic expression and storytelling, to theodicy and forgiveness, to public historical memory and memorials. Each week students will meet with professors from various departments with different fields of expertise. This is a readings and discussion based course that encourages group discussion and empowers students to learn from each other as well as from the speaking professors.

Introduction to major stories, figures, and themes of the Christian Bible and their retellings in theological writing, art, literature, film, and music throughout the ages.

Religion and science are widely seen to be in conflict with each other, particularly in the West where science was under the aegis of the Church for centuries, until the advent of an independent scientific community and the tragedy of the Galileo affair. This course explores the historical and philosophical grounds for the conflictual view, areas where the two domains remain distinct, and contemporary and future strategies for dialogue on the basis of overlapping understandings of how we go about knowing anything at all. Features guest speakers from Stanford and elsewhere in the scientific, philosophical, historical and theological fields.

College courses and public events often address "religion and violence"--an important topic, but one-sided. We will study ways in which religious leaders, movements, and discourses have (1) promoted violent conflict, aggression, and oppression; and (2) contributed to nonviolence, peace-building, and liberation of the oppressed. An overarching theme will be a view of religions as fields of interpretation. No religion is essentially violent or peaceful; intricately connected to the world around them, religions become what they become through interpretation and action. Each week will have two meetings: one featuring an outstanding guest lecturer and one to discuss the lecture topic, with assigned readings and films. Topics under consideration include: Buddhism and Violence; Dorothy Day and Catholic Nonviolent Resistance to Nuclear Weapons; Just War and Jihad; The Contribution of Negro Spirituals to Liberation; The Quakers: Pacifist Convictions and Activism; Violence/Nonviolence in Jainism; The Role of Christian Faith in M.L. King¿s Political Work; Spirituality and Religious Peacebuilding. Lectures series with required attendance and written reflections for 2 units; full course for 4 units please sign up for RELIGST 119.

Temples, prayer beads, icons, robes, books, relics, candles and incense, scarves and hats, sacred food and holy water; objects of all sorts play a prominent role in all religions, evoking a wide range of emotional responses, from reverence, solace and even ecstasy, to fear, hostility and violence. What is it about these things that makes them so powerful? Is it beliefs and doctrines that inspire particular attitudes towards certain objects, or is it the other way around? Many see a tension or even contradiction between religion and material pursuits and argue that the true religious life is a life without things. But is such a life even possible? This course adopts a comparative approach, drawing on a variety of traditions to examine the place of images, food, clothing, ritual objects, architecture and relics in religious thought and practice. Materials for the course include scholarship, scripture, images and at least one museum visit.

What is the relationship between religion, democracy, and human rights? What is the status of religion within modern human rights regimes? Do religions have "special" rights in democracies? Why did the French outlaw the hijab (Islamic headscarf) and the Swiss the building of mosques and is that good for human and democratic rights? What is (and what should be) the relationship between religious human rights and democratic self-determination? How do we balance between concerns over blasphemy and free speech, in the case of the Danish cartoon depiction of Mohammad, for example? Is the idea of "religion" even useful in human rights or democratic language anymore, as some now claim? These are just some of the questions students will take up as they are introduced to several important areas within the larger field of religion and international relations.nnReadings are interdisciplinary in nature, and include case studies. No prerequisite. Open to all majors/minors, and will be particularly beneficial to students in International Relations, International Policy Studies, Political Science, and Religious Studies, as well as students with specific regional political interests where the themes of the course are especially relevant (e.g., Middle East, Latin America, Russia and Eastern Europe, Africa, and so on) and Pre-Law students.