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This is a creative writing course for writers of all genders who are interested in thinking about patriarchy and how to resist it. Our course will aim to complicate the idea that men benefit from patriarchy and are its primary enforcers, while the rest of us are simply suffering under it. We'll ask ourselves how patriarchy is bad for ALL of us, and how ALL of us are implicated in its perpetuation. Do we ALL have the reasons and the resources to leave patriarchy--and can we start to leave it right now? We'll read works of scholarship and literature that investigate patriarchy as a human relational problem. We'll write fiction and nonfiction in which we explore the ways patriarchy has shaped us, challenge ourselves to resist its manifestations in our relationships, envision a future without patriarchy, and begin to live that future right now. Most crucially, we will practice creating a space in which all of us can speak without fear of judgment about our experiences of a fraught topic.

Queer Stories is a creative writing class open to any and all students, regardless of how they define their gender or sexuality. The goals of the class are to read widely in the canon of twentieth and twenty-first century queer prose literature, and to write critical and creative work that engages with the styles, modes, and subjects of these writers. As we read and discuss texts, students will consider a variety of questions: How has queer romance, relationships, and sexuality been represented over the years, in both coded and explicit ways? How have writers grappled with representing our evolving sense of gender as a continuum rather than a binary? How have queer writers interrogated or understood the concept of family? How do queer writers handle the question of the "universal" reader to whom, arguably, they might be speaking? (In a 2012 interview with Lambda Literary, book critic Daniel Mendelsohn argues,contentiously, "It is precisely the gay book's ability to be interesting to a straight reader that makes it a great book.") Lastly, students will also create writing of their own that in some way draws upon the aesthetics or sensibilities of the authors we have read. These pieces may be short stories, personal essays, or texts that--in the spirit of queerness--blur or interrogate standard demarcations of genre. The content of this work might grapple with questions of gender and sexuality, but it might instead be queer in its affect, outlook, or style. In both the reading and writing they do in this class, students will engage with work that deviates from literary convention in the lives it represents and the ways in which it represents them.

Isolated in the moorlands of Yorkshire and raised in evangelical strictness by an eccentric father, the Bronte children imagined stories of personal power and political intrigue, based on the news they read. The eldest of the three sisters, Charlotte, grew up to become a major novelist of the Victorian age. Her younger sister, Emily, became a poet and a novelist of wild genius. The youngest sister, Anne, wrote two arresting novels before her early death. The lone brother, Branwell, squandered his talents -- and much of the family's money -- before his death at thirty-one. In 1847, Charlotte Bronte's Jane Eyre, Emily Bronte's Withering Heights, and Anne Bronte's Agnes Grey surprised literary London, and voiced an angry, sensual, urgent response to the Victorians' nagging "Woman Question." These eccentric novels register the tedium, the aspirations, and the frustrations of these gifted women. We will consider historical, cultural, and biographical questions, as we study these early novels, the children's juvenilia, and a representative later work. Each student will have the chance to investigate one of these women more deeply, and share their discoveries with the the seminar.

The college campus is a fascinating place, where people from different backgrounds come together for different purposes. So it is no wonder that many novelists have turned their attention upon the college campus as a setting for their novels. In this Sophomore Seminar, we will read three fantastic campus novels, and use these books as means of exploring big questions about the purpose of an undergraduate education.

"It was a town of red brick, or of brick that would have been red if the smoke and ashes had allowed it." So begins Charles Dickens description of Coketown in Hard Times. And it only seems to get more grim from there. But the world that Dickens sought to portray in the novel was a hopeful one, too. And that tension is our starting point. The intent of this class is to more closely examine mid-Victorian Britain in light of Dickens' novel, with particular focus on the rise of some of our modern social movements in the 19th century. While things like the labor movement, abolitionism, feminism, and environmentalism, are not the same now as they were then, this class will explore the argument that the 21st century is still, in some ways, working out 19th century problems and questions. At the same time, this is also a course that seeks to expand the kinds of sources we traditionally use as historians. Thus, while recognizing that literary sources are particularly complex, we will use Hard Times as a guide to our exploration to this fascinating era. We will seek both to better understand this complex, transitional time and to assess the accuracy of Dickens' depictions of socio-political life.Through a combination of short response papers, creative Victorian projects (such as sending a hand-written letter to a classmate), and a final paper/project, this course will give you the opportunity to learn more about the 19th century and the value of being historically minded.As a seminar based course, discussion amongst members of the class is vital. All students are welcome

For student-run workshops and research seminars in Ng House / Humanities House. Open to both residents and non-residents. May be repeated for credit. This course code covers several discrete workshops each quarter; sign up for a particular workshop via the Google Form at https://goo.gl/forms/TRU0AogJP3IHyUmr2.

In this course, we will read a wide cross-section of British and American women writers who turned to fiction and poetry to examine, and to survive, their times: Virginia Woolf, Nella Larsen, Rebecca West, Zora Neale Hurston, Jean Rhys, Jessie Redmon Fauset, Katherine Mansfield, H.D., Marianne Moore, and Una Marson. You will learn how to pay close attention to the often radically new ways these writers bent language to their purposes to express complex emotions and vexed political realities; in your own essay writing, you will learn how to write clearly and persuasively about small units of text and to craft longer critical analyses attentive to language, history, and culture. Always, students will be encouraged to draw connections between then and now, to ponder what has changed, and what remains to be changed, in our own turbulent times.

Austen's finely wrought novels were unlike any previous fiction, offering an intensely realized example of literary originality. This class focuses on Austen's major writing, all published in a remarkable ten year period. These novels - including Pride and Prejudice, Emma, Mansfield Park and Persuasion - have had a profound impact on the development and understanding of the novel as an art form. We'll take the measure of Austen's inventiveness and her subtle, engrossing experiments in narrative voice, fictional character, representation and literary form. Our two goals will be to closely engage each novel (looking at the major interpretative and aesthetic questions that are generated) and to track the rich dialogue that takes place between her different texts when they are read together.

What's `culture'? There is no such thing as `British culture' as a coherent singular phenomenon, but `culture' can be a useful lens to think about a place, its entanglement with the past and the rest of the world. In this class we can understand how the ideas and social relations that constitute the common-sense fiction of British culture and the very notions of `Britishness', `Englishness', etc. came about historically and are sustained in contemporary contexts. As well as learn how to use `culture' as a heuristic-critical tool to make sense of a particular place's entanglement in history, politics, and cultural production.