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1 - 10 of 24 results for: CHINA

CHINA 93: Late Imperial China (FEMGEN 93, HISTORY 93)

(Same as HISTORY 193. History majors and others taking 5 units, register for 193.) A survey of Chinese history from the 11th century to the collapse of the imperial state in 1911. Topics include absolutism, gentry society, popular culture, gender and sexuality, steppe nomads, the Jesuits in China, peasant rebellion, ethnic conflict, opium, and the impact of Western imperialism.
Terms: Spr | Units: 3 | UG Reqs: GER:DB-Hum, WAY-SI | Grading: Letter (ABCD/NP)
Instructors: Sommer, M. (PI)

CHINA 107: Beginning Classical Chinese, Third Quarter (CHINA 207)

Goal is reading knowledge of classical Chinese. Basic grammar and commonly used vocabulary. Students with no background in classical Chinese who are taking 127/207 to satisfy Chinese major requirements must begin with 125/205. Prerequisite: CHINLANG 126/206 or equivalent.
Terms: Spr | Units: 2-5 | Grading: Letter or Credit/No Credit
Instructors: Zhou, Y. (PI)

CHINA 115: Sex, Gender, and Power in Modern China (CHINA 215, FEMGEN 150, FEMGEN 250)

Investigates how sex, gender, and power are entwined in the Chinese experience of modernity. Topics include anti-footbinding campaigns, free love/free sex, women's mobilization in revolution and war, the new Marriage Law of 1950, Mao's iron girls, postsocialist celebrations of sensuality, and emergent queer politics. Readings range from feminist theory to China-focused historiography, ethnography, memoir, biography, fiction, essay, and film. All course materials are in English.
Terms: Spr | Units: 3-5 | UG Reqs: GER:DB-Hum, GER:EC-Gender, WAY-A-II, WAY-ED | Grading: Letter (ABCD/NP)

CHINA 152A: Chinese Rhetoric (CHINA 252A)

As a discipline, rhetoric is not only very old but also very young. It was born in ancient Greece in fifth century of B.C. China also has a long history of rhetoric. Chinese Rhetorical thought can be traced back to the Spring and Autumn Period (770-476 B.C.). Confucius put forward Xiu Ci(rhetoric) first.nnChinese Rhetoric is a course which I gave to international students at Peking University more than 20 years ago. The course offers basic knowledge and fundamental theory of Chinese rhetoric comparatively. It contains basic concept of rhetoric, rhetorical means and methods and their functions, style and register, rhetorical law and principles, methods and skills about discourse construction and discourse comprehension, and the brief history of Chinese rhetoric studies.nnThis course tries to reveal the characteristics of Chinese rhetoric and Chinese culture from the cross-cultural vision. For example, as for metaphors, occidental people often use roses to highlight the beauty of a lady. In China, different flowers have different meanings when they are used as metaphors, such as peony, peach blossom, lotus, and etc. I try to have the students to grasp rhetorical law practically and comparatively. This course aims to improve students competence in cross cultural communication.
Terms: Spr | Units: 2-5 | Grading: Letter (ABCD/NP)

CHINA 157: Science, Power, and Knowledge: East Asia to 1900 (CHINA 257, HISTORY 294J, JAPAN 157, JAPAN 257, KOREA 157, KOREA 257)

In the early modern period, East Asian societies featured long-established institutions of learning and traditions of knowledge. This course examines the relationship between knowledge and power in East Asia societies prior to 1900. It explores how knowledge production operated in late imperial China (1550-1900), Chos'n Korea (1392-1910), and Tokugawa Japan (1600-1868). Among the themes addressed are: the state's role in patronizing science and knowledge; major intellectual movements; engagement with Western science and religion; East Asian statecraft; and East Asian understandings of space and geography. nTaking a holistic perspective, it places science and technology in 1) a social and cultural context 2) in relation to other bodies and fields of knowledge 3) in comparison to other societies in a similar historical time period. A socially embedded perspective on knowledge and science seeks to appreciate how politics, society, and knowledge are integrated, and in particular how scienc more »
In the early modern period, East Asian societies featured long-established institutions of learning and traditions of knowledge. This course examines the relationship between knowledge and power in East Asia societies prior to 1900. It explores how knowledge production operated in late imperial China (1550-1900), Chos'n Korea (1392-1910), and Tokugawa Japan (1600-1868). Among the themes addressed are: the state's role in patronizing science and knowledge; major intellectual movements; engagement with Western science and religion; East Asian statecraft; and East Asian understandings of space and geography. nTaking a holistic perspective, it places science and technology in 1) a social and cultural context 2) in relation to other bodies and fields of knowledge 3) in comparison to other societies in a similar historical time period. A socially embedded perspective on knowledge and science seeks to appreciate how politics, society, and knowledge are integrated, and in particular how science and knowledge can be both instruments and sites of political power. By exploring these links, the course will also illustrate how our modern disciplinary categories of natural science,social science and the humanities cannot be taken for granted and the areas of knowledge they cover can be deeply intertwined. nnThe course will also address these issues historically and across geographic regions in East Asia and beyond. The comparative lens and frameworks these perspectives can offer will bring an awareness of the diverse traditions of knowledge production in East Asia. Its examination of East Asian encounters with Western paradigms of knowledge throughout the early modern period will also illustrate how communication occurs across cultural, social, and linguistic barriers and how diverse world-views were managed in these encounters. These encounters of knowledge-exchange between Jesuit missionaries, Ming literati, Korean aristocrats, and Japanese doctors also show how cultural identities were constructed, reinforced, and challenged. These identities, expressed through the mastery of knowledge, are essential for understanding how East Asian reckoned with growing pressures to adopt Western industrial technology and military science in the late nineteenth century.
Terms: Spr | Units: 3-5 | Grading: Letter (ABCD/NP)
Instructors: Wang, S. (PI)

CHINA 178: Lives of Confucius (CHINA 278)

This course examines the transformation of the images of Confucius (551-479 BCE) from his own time to the present day. Major topics include: Confucius and his rivals / critics, the making of Confucius the "Uncrowned King," his apotheosis as China's cultural symbol and civilization's greatest sage, and twists and turns in his modern fate. Comparisons will be made with the development of images of Socrates, Jesus, and other important cultural figures. NOTE: In order for course to count towards major or minor, undergrads must enroll in a minimum of 3 units or higher.
Terms: Spr | Units: 3-5 | Grading: Letter or Credit/No Credit
Instructors: Zhou, Y. (PI)

CHINA 183: Late Imperial China (FEMGEN 193, HISTORY 193)

(Same as HISTORY 93. History majors and others taking 5 units, register for 193.) A survey of Chinese history from the 11th century to the collapse of the imperial state in 1911. Topics include absolutism, gentry society, popular culture, gender and sexuality, steppe nomads, the Jesuits in China, peasant rebellion, ethnic conflict, opium, and the impact of Western imperialism.
Terms: Spr | Units: 5 | UG Reqs: GER:DB-Hum, WAY-SI | Grading: Letter (ABCD/NP)
Instructors: Sommer, M. (PI)

CHINA 198C: Senior Research (Capstone Essay)

EALC students writing a Senior Capstone Essay who wish to do research with their adviser may enroll in this course for 1 unit, for one quarter. May be repeat for credit
Terms: Aut, Win, Spr | Units: 1 | Repeatable for credit | Grading: Credit/No Credit

CHINA 198H: Senior Research (Honors Thesis)

EALC seniors or juniors pursuing honors research should sign up for this course under their faculty adviser for research credit.
Terms: Aut, Win, Spr | Units: 2-5 | Repeatable for credit | Grading: Letter (ABCD/NP)

CHINA 199: Individual Reading in Chinese

Asian Language majors only. Prerequisite: CHINLANG 103 or consent of instructor. Units by arrangement.
Terms: Aut, Win, Spr, Sum | Units: 1-4 | Repeatable for credit | Grading: Letter or Credit/No Credit
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