printer friendly pageHISTORY 309A: Postcolonialism and Universalism (HISTORY 209D)
Key texts and motifs from postcolonial theory: empire, class, exile, suffering, textuality, archive in juxtaposition to 20th-century philosophical questions about universal history and the relevance of humanist inquiry.
HISTORY 309B: The Idea of Politics (HISTORY 209B)
Can we live without politics? Is politics indispensable for humanity and vice-versa? The idea of politics is that it must transform, through human action, conditions of collective life. But the 20th century produced colliding beliefs about what that life might be and what the human being itself might look like. Explore whether, after the century, we might still think of politics as an ethical idea and the "human" as foundational political category. Keywords: Civility, Cruelty, Friendship, Empire, Democracy, Humanism, Animals.
HISTORY 309E: History Meets Geography
Focus is on developing competence in GIS computer applications and applying it to historical problems. Previous experience with GIS not required. Recommended: complete the GIS tutorial in Branner Library before the course starts.
HISTORY 309F: Historical Geography Colloquium: Maps in the Early Modern World
The significance of cartographic enterprise across the early modern world. Political, economic, and epistemological imperatives that drove the proliferation of nautical charts, domain surveys, city plans, atlases, and globes; the types of work such artifacts performed for their patrons, viewers, and subjects. Contributions of indigenous knowledge to imperial maps; the career of the map in commerce, surveillance, diplomacy, conquest, and indoctrination. Sources include recent research from Asia, Europe, and the Americas.
HISTORY 311A: Family, Gender, and Production in Ancient Rome
Seminar. The household as the basic unit of production in Rome in the context of family relations and ideologies of gender. Methodological challenges of doing social and economic history from literary, epigraphic, and literary texts. Demography of family and kinship in ancient Rome. Ideologies of gender and family roles and their influence on economic production. Economic theories of the family and human capital.
HISTORY 311G: Big Ancient History
How the shift away from thinking about European history in terms of a western civilization model toward embedding it in stories of how global history affects research and teaching on ancient Greece and Rome. Conventional, evolutionary, and global history narratives of the past 5,000 to 15,000 years and some new ideas about how Greco-Roman history might fit into different storylines.
HISTORY 314D: Mediterranean Crossroads: Power, Culture, and Religion in Medieval Sicily (HISTORY 214D)
Sicily in the Middle Ages was a Mediterranean crossroads, a dynamic and diverse kingdom in which Muslim and Christian, Viking and African, European and Eastern Cultures all came together. Explores the life and times of Frederick II (1194-1250). He claimed universal authority as a Christian emperor, yet ruled multireligious Sicily as king. He promoted crusading, yet was accused of being a heretic and a crypto Muslim. He spoke six languages and actively patronized the arts and sciences. Topics include: structures and influences that made such a figure possible; how he managed the tensions of governing a diverse and disparate empire; how religion and cultural production created and maintained his authority; how contemporaries and later generations reacted to this enigmatic emperor; why has he continued to generate such polarizing reactions; and how did Frederick become a figure revered by Nazis and multiculturalists alike.
Instructors:
Miner, J. (PI)
HISTORY 319B: Secularity
Classic theories of secularity. Is a secular world possible? How does, historically seen, the notion of the secular emerge, impose itself, and get challenged? Readings include Max Weber, E. Durkheim, R.A. Markus, Carl Schmitt, and Hans Blumenberg, and studies bearing on the Middle Ages, English monastic secularization, the French Revolution, and 20th-century political religions.
HISTORY 320G: Demons, Witches, and Priests: Religion and Popular Culture in Russia
19th and early 20th centuries. Peasants, parish priests, witches, possessed persons, cults and sects, old believers, saints, and women's religious communities. Nominally Christian, and members of the Orthodox Church, Russians embraced beliefs and customs that combined teaching from Church and folk traditions.
HISTORY 321B: Imperial Russian Historiography
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