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This course introduces scholarship on Latinx history, a field of critical importance to U.S. History, American studies, Latinx studies, ethnic studies, Latin American studies, and African American history. In order to cover a plethora of Latinx experiences, it will focus on Mexican, Puerto Rican, Dominican, Central American, and other Latinx communities from the 1840s into present, though it does not adhere to a strict chronological time frame. This course attempts to show the hemispheric nature of Latinx history. It also emphasizes a notion of Latinidad as a contingent historical process. Key themes which survey its complexity include the nature and legacies of imperialism; the politics of peoplehood and citizenship; trans-border connections; the importance of race, class, and gender in defining politics and culture; the emergence of ethnic nationalisms; and the development of urban enclaves. In particular, our class will focus on linking these dynamics to present-day issues and debates.

This course will explore the history of Mexican migrants and Mexican Americans from 1848 to the present.

Students will work with the Stanford Immigration and Asylum Lab to conduct research on conditions in Mexico and Central America to support people seeking U.S. asylum. With the guidance of historians and attorneys, students will analyze publicly available information on violence, corruption, discrimination, and other relevant country conditions to corroborate the lived experiences of asylum-seeking clients. Through collaborations with local nonprofit legal services providers, students will contribute country conditions research for expert testimony to support the asylum cases of people who have fled persecution. Guest lecturers will include legal practitioners, a former immigration judge, and other experts on U.S. asylum and Latin America. Through this work, students will gain critical research skills and an understanding of the U.S. asylum system, its implications in the Americas, and contemporary human security issues in the region, while meaningfully impacting people in need of protection.

This seminar explores the ways in which access to natural resources has translated into political and economic power in Latin America and the Caribbean, from the colonial period to the present. We will examine how state-building projects (colonialism, capitalism, socialism) have used natural resources as a tool to assert power and legitimacy in the region and on the world stage. We will also explore how Latin American and Caribbean thinkers and activists have offered some of the earliest critiques of capitalism based on the region's environmental exploitation. How has the long history of resource extraction and resistance played out in Latin America and the Caribbean? In what ways have indigenous and local knowledge been overlooked, even as that knowledge informed scientific innovation or management techniques over time? How can environmental history reveal new perspectives on the history of colonialism, inequality, and resistance in the region? Case studies range from hurricanes in the Caribbean to the fight of the Indigenous Cofán against oil spills in Ecuador. Students will learn how to think and write like historians through participation in class discussions, regular short response papers, and creative research toward a final project.

Course description coming soon.

This course surveys major themes in the English-language historiography of the modern Middle East from the second half of the twentieth century to the present. The first half of the course will cover themes including modernization theory, Orientalism, political economy and the cultural turn. In the second half, students will read and discuss texts published in the past ten years.

This course focuses on Palestine during Ottoman rule, spanning from the 16th century to the 1920s. It explores the diverse peoples, territories, cities, and cultures of Palestine, alongside significant political developments. Key themes include the region's integration into the Ottoman Empire, the reconstruction of Jerusalem under Ottoman rule, European fascination with the "Holy Land," intricate dynamics among Muslim Arabs, Christian Arabs, Armenians, and Jews with fluid boundaries, the rise of regional powers, the expansion of global trade and capitalism, and the establishment of Jewish settlements alongside Ottoman reforms in the 19th century. The course culminates in discussions on contested notions of multi-religious and multi-national Ottoman citizenship, and examines the eventual demise of the Ottoman regime within the context of the Zionist movement, Palestinian and Arab nationalism, and European colonial ambitions.

This course studies one of the most pressing issues of our day--massive population displacements--from a historical perspective. Our focus will be the Ottoman Empire and its successor states, including Turkey, Greece, Bulgaria, Serbia, Bosnia and Herzegovina, Syria, Iraq, Lebanon, and Israel/Palestine. Questions include the following: When and why did certain ethno-religious groups begin to relocate en masse? To what extent were these departures caused by state policy? In what cases can we apply the term "ethnic cleansing"? How did the movement of people and the idea of the nation influence each other in the modern age?

At a time when Europe was riven by sectarian war, the expanding Ottoman Empire came to rule over a religiously diverse population in what we now call the Balkans and Middle East. Focusing on the period 1323-1789, this course asks the following questions: Why was "difference" normal in the Ottoman Empire but not elsewhere? How did the Ottomans maintain relatively low levels of intercommunal violence during the early-modern period? How did Ottoman rule and intracommunal dynamics affect each other? How did perceptions of ethno-religious diversity vary among commentators and over time? This course is currently pending review for WAY-SI and WAY-EDP.