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ARCHLGY 106A: Museums and Collections (ARCHLGY 306A)

Practical, theoretical, and ethical issues which face museums and collections. Practical collections-based work, museum visits, and display research. The roles of the museum in contemporary society. Students develop their own exhibition and engage with the issues surrounding the preservation of material culture.
Last offered: Spring 2013 | UG Reqs: WAY-A-II, WAY-CE

ARCHLGY 118: Architecture & Power: Engineering the Roman Empire (CLASSART 117)

Roman monumental space was designed to impress. This class will explore the interrelated aesthetics and mechanics of construction that led to one of the most extensive building programs undertaken by a pre-modern state. Through case studies ranging from bridges, domes and machines to road networks, hydraulic engineering and landscape modification, we will investigate not only the materials, methods, and knowledge behind Roman architectural innovation, but the communication of imperial messages through aesthetics of space.
Terms: Win | Units: 3-4 | UG Reqs: GER:DB-Hum, WAY-A-II

ARTHIST 1: Introduction to the Visual Arts: History of Western Art from the Renaissance to the Present

This course surveys the history of Western painting from the start of the 14th century to the late 20th century and our own moment. Lectures introduce important artists (Giotto, Rembrandt, Velazquez, Goya, Manet, Matisse, Pollock, and others), and major themes associated with the art of particular periods and cultures. The course emphasizes training students to look closely at - and to write about - works of art.
Terms: Aut | Units: 5 | UG Reqs: GER:DB-Hum, WAY-A-II

ARTHIST 2: Asian Arts and Cultures (JAPANGEN 60)

An introduction to major monuments, themes, styles, and media of East and South Asian visual arts, in their social, literary, religious, and political contexts. Through close study of primary monuments of architectural, pictorial, and sculptural arts and related texts, this course will explore ritual and mortuary arts; Buddhist arts across Asia; narrative and landscape images; and courtly, urban, monastic, and studio environments for art from Bronze Age to modern eras.
Terms: Win | Units: 5 | UG Reqs: GER:DB-Hum, GER:EC-GlobalCom, WAY-A-II

ARTHIST 3: Introduction to the History of Architecture- Domes: from the Pantheon to the Present (CLASSART 103)

This introduction to the history of architecture traces domed architecture, sacred and secular, from the 1st century BC to the 20th century AD. Themes include pre-modern cosmology and the dome as microcosm; innovations in engineering and the history of geometry; structural and painted illusionism; the dome as religious symbol, urban landmark, and national or political monument; social, religious, and political history and symbolism. Individual case studies range from Hadrian to Richard Rogers.
Terms: Spr | Units: 5 | UG Reqs: WAY-A-II, GER:DB-Hum

ARTHIST 100N: The Artist in Ancient Greek Society (CLASSART 22N)

Given the importance of art to all aspects of their lives the Greeks had reason to respect their artists. Yet potters, painters and even sculptors possessed little social standing. Why did the Greeks value the work of craftsmen but not the men themselves? Why did Herodotus dismiss those who worked with their hands as "mechanics?" What prompted Homer to claim that, "there is no greater glory for a man¿ than what he achieves with his own hands," provided that he was throwing a discus and not a vase on a wheel? Painted pottery was essential to the religious and secular lives of the Greeks. Libations to the gods and to the dead required vases from which to pour them. Economic prosperity depended on the export of wine and oil in durable clay containers. At home, vases depicting gods and heroes reinforced Greek values and helped parents to educate their children. Ceramic sets with scenes of Dionysian excess were reserved for elite symposia from which craftsmen were excluded. Sculptors were less lowly but even those who carved the Parthenon's pediments and frieze were still "mechanics," with soft bodies and soft minds (Xenophon), "indifferent to higher things" (Plutarch).nnThe seminar addresses these issues. Students will read and discuss texts, write response papers and present slide lectures on aspects of the artist's profession.
Last offered: Spring 2013 | UG Reqs: GER:DB-Hum, WAY-A-II

ARTHIST 101: Archaic Greek Art (ARTHIST 301, CLASSART 101, CLASSART 201)

The development of Greek art and culture from protogeometric beginnings to the Persian Wars, 1000-480 B.C.E. The genesis of a native Greek style; the orientalizing phase during which contact with the Near East and Egypt transformed Greek art; and the synthesis of East and West in the 6th century B.C.E.
Terms: Aut | Units: 4 | UG Reqs: GER:DB-Hum, WAY-A-II
Instructors: Maxmin, J. (PI)

ARTHIST 102: Empire and Aftermath: Greek Art from the Parthenon to Praxiteles (ARTHIST 302, CLASSART 102)

The course explores the art and architecture of the Athenian Empire in the age of Pericles, and then considers the effects of civil war and plague on Greek art and society in the later 5th and early 4th centuries.
Terms: Win | Units: 4 | UG Reqs: GER:DB-Hum, WAY-A-II
Instructors: Maxmin, J. (PI)

ARTHIST 106: Byzantine Art and Architecture, 300-1453 C.E. (ARTHIST 306, CLASSART 106, CLASSART 206)

This course and its study trip to the Getty (Los Angeles) to view the new Byzantine exhibition explores the art and architecture of the Eastern Mediterranean: Constantinople, Jerusalem, Alexandria, Antioch, Damascus, Thessaloniki, and Palermo, 4th-15th centuries. Applying an innovative approach, we will probe questions of phenomenology and aesthetics, focusing our discussion on the performance and appearance of spaces and objects in the changing diurnal light, in the glitter of mosaics and in the mirror reflection and translucency of marble.
Terms: Spr | Units: 4 | UG Reqs: GER:DB-Hum, WAY-A-II

ARTHIST 106B: What Do Medieval Images Want? Theories of the Image in Byzantium, Islam, and the Latin West (ARTHIST 306B)

What is an image? The medieval response was tied to religious identity. At the core of the debate was whether the image was just a mimetic representation or a living entity: matter imbued with divine spirit. Byzantium, Islam, and the Latin West each developed their own positions and used it as a platform for political legitimacy. We will study the development of the medieval image theories by focusing on specific monuments and objects and by reading both primary sources in translation and current scholarly interpretations.
| UG Reqs: WAY-A-II, WAY-EDP
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