Results for COMPLIT

What is happiness? Might writing your own (mock) obituary help you find happiness? What else can you do to be happy? What has happiness to do with the good life? Does happiness define the meaning and purpose of life for people everywhere? In this course, we combine reading, discussion, group activity, and fieldtrip to figure out, collectively over the course of 2.5 weeks, what happiness is all about. We consider what philosophers, psychologists, anthropologists, neuroscientists, writers, and artists have to say about happiness and reflect on its relationship to wealth, wisdom, health, love, pleasure, justice, community, spirituality, and mortality. We give equal weight to Chinese and Western sources and interrogate deeply held assumptions through the lens of cross-cultural inquiry. During the summer, students read a novel and a popular treatise. In September, we review these texts and place them alongside scholarly works, movies, short fiction, and social commentary as we interrogate the chimera of happiness. In addition, we will experiment with meditation, short-form life writing (including mock obituaries!), and service-learning. We meet daily for lectures and seminar discussion. Students submit three short reflective papers and three online commentaries, and in small groups make an oral presentation and do a creative exercise.

This course introduces you to Oscar Wilde's life and works in various international literary, artistic, social, and cultural contexts in the European fin de siecle, as well as to Wilde's posthumous reception as an international iconic figure of LGBTQ+ literary and cultural history. We will consider Wilde's own roots in Irish culture; his love for Ancient Greece and Rome in the context of Oxford Hellenism; the influence of French and Belgian Decadence and Symbolism on The Picture of Dorian Gray and Salome (which we will read side by side with writings by Joris-Karl Huysmans, Stephane Mallarme, and Rachilde); Wilde's interest in the visual and decorative arts; Wilde's joyful dandyism and vibrant queer literary networks in Paris and London; the impact of Wilde's 1895 trials and imprisonment for "acts of gross indecency"; Wilde's reception in countries such as Germany, Japan, Russia, and the U.S.; and the vibrant posthumous afterlife of Wilde's work and persona in dance, opera, films, musicals, cartoons, and popular culture from the 1900s to today. Studying Oscar Wilde's life and works in such comparative and international contexts opens a door to the historical 1890s, while also giving us the chance to understand and appreciate Wilde's legacy as a queer artist and cultural trailblazer that still speaks to us in our own time. This course will emphasize close reading, analytical writing, and honing your presentation skills as you learn to understand and appreciate the many worlds of Oscar Wilde from the 1890s to today.

Ideas matter. Concepts such as progress, technology, and sex, have inspired social movements, shaped political systems, and dramatically influenced the lives of individuals. Others, like cultural relativism and historical memory, play an important role in contemporary debates in the United States. All of these ideas are contested, and they have a real power to change lives, for better and for worse. In this one-unit class we will examine these "dangerous" ideas. Each week, a faculty member from a different department in the humanities and arts will explore a concept that has shaped human experience across time and space.

At the end of the nineteenth century, Zionism emerged as a political movement to establish a national homeland for the Jews, eventually leading to the establishment of the State of Israel in 1948. This seminar uses novels to explore the changes in Zionism, the roots of the conflict in the Middle East, and the potentials for the future. We will take a close look at novels by Israelis, both Jewish and Arab, in order to understand multiple perspectives, and we will also consider works by authors from the North America and from Europe. Note: This course must be taken for a letter grade to be eligible for WAYS credit.

This course will investigate cultural and literary responses to modernity in the Middle East. The intense modernization process that started in mid 19th century and lingers to this day in the region caused Arabic, Persian, and Turkish literary cultures to encounter rapid changes; borders dissolved, new societies and nations were formed, daily life westernized, and new literary forms took over the former models. In order to understand how writers and individuals negotiated between tradition and modernity and how they adapted their traditions into the modern life we will read both canonical and graphic novels comparatively from each language group and focus on the themes of nation, identity, and gender. All readings will be in English translation. This course is part of the Humanities Core: https://humanitiescore.stanford.edu/

Modern East Asia was almost continuously convulsed by war and revolution in the 19th and 20th centuries. But the everyday experience of modernity was structured more profoundly by the widening gulf between the country and the city, economically, politically, and culturally. This course examines literary and cinematic works from China and Japan that respond to and reflect on the city/country divide, framing it against issues of class, gender, national identity, and ethnicity. It also explores changing ideas about home/hometown, native soil, the folk, roots, migration, enlightenment, civilization, progress, modernization, nationalism, cosmopolitanism, and sustainability. All materials are in English. This course is part of the Humanities Core: https://humanitiescore.stanford.edu/

Explorations of how literature can represent in complex and compelling ways issues of difference--how they appear, are debated, or silenced. Specific attention on learning how to read critically in ways that lead one to appreciate the power of literary texts, and learning to formulate your ideas into arguments. Course is a Sophomore Seminar and satisfies Write2. By application only

This seminar concerns the design and analysis of imaginary (or constructed) worlds for narratives and media such as films, comics, and literary texts. The seminar's primary goal is to help participants understand the creation of better imaginary worlds - ultimately all our efforts should serve that higher purpose. Some of the things we will consider when taking on the analysis of a new world include: What are its primary features - spatial, cultural, biological, fantastic, cosmological? What is the world's ethos (the guiding beliefs or ideals that characterize the world)? What are the precise strategies that are used by the artist to convey the world to us and us to the world? How are our characters connected to the world? And how are we - the viewer or reader or player - connected to the world? Note: This course must be taken for a letter grade to be eligible for WAYS credit.

Human rights may be universal, but each appeal comes from a specific location with its own historical, social, and cultural context. This summer we will turn to literary narratives and films from a wide number of global locations to help us understand human rights; each story taps into fundamental beliefs about justice and ethics, from an eminently human and personal point of view. What does it mean not to have access to water, education, free speech, for example? This course has two components. The first will be a set of readings on the history and ethos of modern human rights. These readings will come from philosophy, history, political theory. The second, and major component is comprised of novels and films that come from different locations in the world, each telling a compelling story. We will come away from this class with a good introduction to human rights history and philosophy and a set of insights into a variety of imaginative perspectives on human rights issues from different global locations. Readings include: Amnesty International, Freedom: Stories Celebrating the Universal Declaration of Human Rights, Andrew Clapham, Human Rights: A Very Short Introduction, James Dawes, That the World May Know, Walter Echo-Hawk, In the Light of Justice, Amitav Ghosh, The Hungry Tide, Bessie Head, The Word for World is Forest, Ursula LeGuin.

This course takes students on a trip to major capital cities at different moments in time, including Renaissance Florence, Golden Age Madrid, colonial Mexico City, imperial Beijing, Enlightenment and romantic Paris, existential and revolutionary St. Petersburg, roaring Berlin, modernist Vienna, and transnational Accra. While exploring each place in a particular historical moment, we will also consider the relations between culture, power, and social life. How does the cultural life of a country intersect with the political activity of a capital? How do large cities shape our everyday experience, our aesthetic preferences, and our sense of history? Why do some cities become cultural capitals? Primary materials for this course will consist of literary, visual, sociological, and historical documents (in translation).

What makes comparative literature a distinct field? More than simply reading literature from different places and times, at base comparative literature emerges from a cosmopolitan and anthropological project, attempting to use literature (as an aesthetic object) as a particular index to Otherness. This means at its best comp lit also engages with (directly or indirectly) issues of ethics and responsibility. We will read early studies of folklore (Stith Thompson), philosophical texts of Otherness (Hegel, Fanon, Derrida, Levinas), feminist critique (Butler, Beauvoir), and anthropologists writing in a literary vein (Clifford). Finally, we address how the "human" finds itself offset by its environment (Tsing). Literary works include Al-Koni, The Bleeding of the Stone, Octavia Butler, Parable of the Sower, Carpentier, The Kingdom of This World; Gao Xingjian, Soul Mountain (excerpts), Goethe, The East-West Divan (excerpts), LeGuin, "Those who walk away from Omelas," and Rhys, The Wide Sargasso Sea.

Controlling people's minds through propaganda is an integral part of fascist regimes' totalitarianism. In the interwar, cinema, a relatively recent mass media, was immediately seized upon by fascist regimes to produce aggrandizing national narratives, justify their expansionist and extermination policies, celebrate the myth of the "Leader," and indoctrinate the people. Yet film makers under these regimes (Rossellini, Renoir) or just after their fall, used the same media to explore and expose how they manufactured conformism, obedience, and mass murder and to interrogate fascism. We will watch films produced by or under European fascist regimes (Nazi Germany, Italy under Mussolini, Greece's Regime of the Colonels) but also against them. The seminar introduces key film analysis tools and concepts, while offering insights into the history of propaganda and cinema. Taught in English.

What is the relation between magic and science? Is religion compatible with the scientific method? Are there patterns in the stars? What is a metaphor? This course will read key moments in Greek and Islamic science and philosophy and investigate the philosophy of language, mathematical diagrams, manuscripts, the madrasa, free will, predestination, and semantic logic. We will read selections from Ibn Taymiya, Ibn Haytham, Omar Khayyam, Baha al-Din al-Amili, and others. This course is part of the Humanities Core, a collaborative set of global humanities seminars that brings all of its students and faculty into conversation. On Tuesdays you meet in your own course, and on Thursdays all the HumCore seminars (in session that quarter) meet together: https://humanitiescore.stanford.edu/.

What is poetry? Why does it matter? How does it speak in many voices to questions of history, society, and personal experience? Readings will consider poetry as a cross-cultural way of thinking, through feeling, form, invention, sound, and language. The poetry of several cultures will be considered in comparative relation to that of the English-speaking world and in light of classic and more recent theories of poetry.

Focus is on the evolution of dramatic literature through some of its great milestones from antiquity to present. Readings include selected plays (alongside video recordings/film adaptations) and secondary works on theater and performance. Through readings, discussion, and written work, students will analyze theater as an embodied genre that moves in time, space and thought. Works by Sophocles, Shakespeare, Chekhov, Beckett, Ibsen, Hansberry, Williams, and Soyinka.

This course traces the global development of the modern literary genre par excellence through some of its great milestones, with an emphasis on Asian, American, and African novels and innovative approaches.

Since Descartes' famous decision to doubt what he could not prove, the problem of knowledge has vexed philosophy, psychology, and literature. What do we know for certain? How does this certainty (or uncertainty) relate to what we believe, what we desire, what we fear? And if all knowledge is subject to doubt, then how do we ground ourselves in the world? Do knowledge and identity depend on a metaphysical God? Do they derive from human reason or from an autonomous interiority? Or is "the self" that seeks certainty itself a misunderstanding, merely an effect of language, of history, of narrative, or of the unconscious? This course surveys the modern era's search for certainty, focusing on a few major works of European literature, raising issues that still inform our daily experience: the instability of language; the fragmentation (or multiplicity) of identity; the vicissitudes of the body; and the disruptions of love. Readings may include Descartes, Shakespeare, Mary Shelley, Nietzsche, Dostoevsky, and Virginia Woolf.

This course provides students with an introductory survey of literature and cinema from Francophone Africa and the Caribbean in the 20th and 21st centuries. Students will be encouraged to consider the geographical, historical, and political connections between the Maghreb, the Caribbean, and Sub-Saharan Africa. This course will help students improve their ability to speak and write in French by introducing students to linguistic and conceptual tools to conduct literary and visual analysis. While analyzing novels and films, students will be exposed to a diverse number of topics such as national and cultural identity, race and class, gender and sexuality, orality and textuality, transnationalism and migration, colonialism and decolonization, history and memory, and the politics of language. Readings include the works of writers and filmmakers such as Aim¿ C¿saire, Albert Memmi, Ousmane Semb¿ne, Le¿la Sebbar, Mariama B¿, Maryse Cond¿, Dany Laferri¿re, Mati Diop, and special guest L¿onora Miano. Taught in French. Students are encouraged to complete FRENLANG 124 or successfully test above this level through the Language Center. This course fulfills the Writing in the Major (WIM) requirement.

How does fiction make us better at reading minds? Why do some TV shows get us to believe two contradictory things at once? And can cognitive biases be a writer's best friend? We'll think about these and other questions in the light of contemporary neuroscience and experimental psychology, with the help of Song of Solomon (Toni Morrison), Madame Bovary (Gustave Flaubert), season 1 of Westworld (Lisa Joy / Jonathan Nolan), and short readings from writers like Louise Glück, Jorge Luis Borges, Virginia Woolf, and Marcel Proust. We'll also ask what we see when we read; whether the language we speak affects the way we think; and why different people react differently to the same book. Plus: is free will a fiction, or were you just forced to say that?

In this course, we will explore the relationship between poetry and other art forms. What does it mean to say that something is "poetic," especially when we are talking about a non-poetic genre or artistic medium. Is the "poetic" a formal feature? An aesthetic quality? A stylistic choice? Or a mode of creative faculty? And does the way we talk about the "poetic" inform us of something about poetry itself? Together we will read narrative prose, photographs, films, paintings, and of course, poetry itself. Authors and artists we study might include Rainer Maria Rilke, Paul Klee, Fei Ming, Virginia Woolf, Paul Celan, Pier Paolo Pasolini, Michelango Antonioni, Andre Tarkovsky, W.G Sebald, Jia Zhangke, and Gerhard Richter.

Widely dispersed narratives by and about enslaved persons are our focus. We'll explore the concept of 'slave narrative' by comparing texts from the ancient Mediterranean, the Cape of Good Hope, West Africa and the United States. We'll consider famous autobiographies alongside less familiar material such as court trial records. What are the affordances, what are the limits of such narratives as historical evidence? What notions of enslaved experience emerge? How close can we come to understanding the experiences of the enslaved? How different do such experiences seem when compared across time and space? Note: graduates and advanced undergraduates wishing to read original Greek and Latin texts should register for Reading Greek and Roman Slavery (Classics 142/242) in addition.

This course will explore the links between aspects of South-East Asian cultures and their influence on modern and contemporary Western art and literature, particularly in France; examples of this influence include Claude Debussy (Gamelan music), Jacques Charpentier (Karnatak music), Auguste Rodin (Khmer art) and Antonin Artaud (Balinese theater). In the course of these interdisciplinary analyses - focalized on music and dance but not limited to it - we will confront key notions in relation to transculturality: orientalism, appropriation, auto-ethnography, nostalgia, exoticism and cosmopolitanism. We will also consider transculturality interior to contemporary creation, through the work of contemporary composers such as Tran Kim Ngoc, Chinary Ung and Tôn-Thât Tiêt. Viewings of sculptures, marionette theater, ballet, opera and cinema will also play an integral role. To satisfy a Ways requirement, this course must be taken for at least 3 units. WIM credit in Music at 4 units and a letter grade.

What if we saw time as malleable? In this course, we will examine how indigenous, latinx, and black artists manipulate experiences of time through music, visual art, and storytelling to reclaim their worlds. Understandings of time have been used to control the populations of Abya Yala (the Americas) since the beginning of the colonial period. But through different cultural understandings of time, experimental bookmaking, and other modes of creative expression, time can be experienced anew. We will pay attention to how different formats for storytelling and art alter our experience of the present. We will also identify how different ways of arranging events, visuals, and words reconfigure the relationships between the past, present, and future. The class will include fictional and theoretical works by Gloria Anzaldúa (Chicana), Manuel Tzoc (K'iche'), Patrick Chamoiseau (Martinique), Kency Cornejo (El Salvador/USA), and Dylan Robinson (Xwélmexw), amongst others.

An introduction to stories and storytelling--that is, to narrative. What is narrative? When is narrative fictional and when non-fictional? How is it done, word by word, sentence by sentence? Must it be in prose? Can it be in pictures? How has storytelling changed over time? Focus on various forms, genres, structures, and characteristics of narrative. English majors must take this class for 5 units.

What techniques do singers share between traditions from antiquity to the present? How do they produce a sense of a moment to be seized, a contrast between hope and despair, and here and now? Transhistorical, comparative analysis of lyric modes and conventions such as apostrophe, the desire to sing and uselessness of doing so, when and where they diverge in different lyric genres and traditions. Poets and songwriters include Catullus, Sappho, Li Qingzhao, troubadours, Dante, Labe, Donne, Taylor Swift, Bob Dylan, SZA. Each week, students will enrich the discussion by introducing to the class their own suggestions of relevant works.

How do we come to care about causes not related to our lives directly? During the Spanish Civil War, people from around the world joined the International Brigade to fight fascism. In our own age, hundreds of thousands of people around the world urge a ceasefire in Gaza. We study moments in history where immediate political interest gives way to a more capacious sense of obligation and commitment.

Poets have long relied on formal structures to write into surprise and wonder. We know of structures such as the sonnet and the sestina, but what about the corrido, ghazal, haiku, jintishi, landay, lira, l¿c b¿t, qa¿¿da, pantoum, romance, rondeau, sijo, than-bauk, and triolet? How might we reimagine poetic forms in English by looking to the past at home and abroad?In this poetry workshop, you will write an original poem each week. Assigned readings will illustrate the development of specific forms from language traditions around the world and the ways in which they've crossed into English-language poetry. Previous experience with creative writing not required.

This course offers a comprehensive introduction to the thought, poetics, and legacy of one of the towering figures of Persian letters, Mawlana Jalal al-Din Rumi (1207-1273). After discussing the literary ancestors (Sana'i, `Attar), we will trace the mystico-philosophical foundations of Rumi's thought through close readings of the lyrical (Divan-e Shams) and narrative poems (Mathnavi-ye ma`navi), the prose works (Fihe ma fihe), and the letters. Literary analyses will be followed by an exploration of music as a structuring principle in Rumi's work and the role of sama` (spiritual audition) as a poetic practice. From there, we will look at the ritual and symbolism of the dervish dance, the foundation of the Mevlevi order, the interconnectedness of space (architecture) and poetic form that is exemplified in the Mevlevi dervish lodges, and the literary and philosophical echoes of Rumi in Ottoman culture, above all Seyh Galip's masterpiece Hüsn ü Ask (1782). The course will be complemented by digressions on Rumi in contemporary Persian and Turkish music, including live musical performances. Open to undergraduates and graduates. Taught in English.

Can novels make us better people? Can movies challenge our assumptions? Can poems help us become who we are? We'll think about these and other questions with the help of writers like Toni Morrison, Marcel Proust, Jordan Peele, Charlie Kaufman, Rachel Cusk, William Shakespeare, and Samuel Beckett, plus thinkers like Nehamas, Nietzsche, Nussbaum, Plato, and Sartre. We'll also ask whether a disenchanted world can be re-enchanted; when, if ever, the truth stops being the most important thing; why we sometimes choose to read sad stories; whether we ever love someone for who they are; who could possibly want to live their same life over and over again; what it takes to make ourselves fully moral; whether it's ever good to be conflicted; how we can pull ourselves together; and how we can take ourselves apart. (This is the required gateway course for the Philosophy and Literature major tracks. Majors should register in their home department.)

Is there a non-political nationalism? Does the term "post-nationalism" designate a political reality? Or does "transnational" add meaningfully to the more traditional term "international" in reference to dynamics occurring between or among nations? The seminar will analyze the emergence of the concept "nationalism" with Herder's political writings, the opposition between cultural nation and political state, the connection between democracy and the rise of the nation state and the reaction against nationalism in the wake of authoritarian movements in the 20th century and the challenge to popular sovereignty connected with the problematization of the nation. Texts by Rousseau, Herder, Fichte, Weber, Berlin, Huizinga, Miguel de Unamuno, Prat de la Riba, Eugeni d'Ors, Ortega y Gasset, among others. Taught in English.

(Staff)

What is theory, and how (and why) do we do it in Comparative Literature? Senior seminar for Comparative Literature Senior majors only.

(Graduate Students register for PHIL 279A or FEMGEN 203) This course is an opportunity to explore a variety of historic and current feminist and queer perspectives in the arts, humanities, and social science research. NOTE: This course must be taken for a letter grade and a minimum of 3 units to be eligible for WAYS credit. The 2 unit option is for graduate students only.

This course will investigate the interconnection between travel writing and gender politics between roughly 1850 and the present. How does travel gender space? How does travel writing express and subvert understandings of masculinity? How do gender nonconforming bodies travel and narrate travel?

Gesturing toward adrienne maree brown's notion of 'emergent strategy,' this course asks us to think in the most radical and imaginative ways possible about two systemic failures that animate what Achille Mbembe has called 'necropolitics' decisions on who lives, and who dies: the police, and climate change. We will look at both the material aspects of police and prison abolition, and climate change and environmental justice, and theoretical approaches to the same. Using works by Ruth Wilson Gilmore, Angela Davis, Alex Vitale, Dino Gilio-Whittaker, Candace Fukijane, Ben Ehrenreich, Amitav Ghosh, Ursula LeGuin and Octavia Butler, our texts put the imagination and the political will to work. This seminar course will be capped at 25 enrollments. I expect to offer this course annually.

Overview of the last century of Greek poetry with emphasis on modernism. Approximately 20 modern Greek poets (starting with Cavafy and Nobel laureates Seferis and Elytis and moving to more modern writers) are read and compared to other major European and American writers. The themes of the cosmopolitan itinerant and of the introvert, often co-existing in the same poet, connect these idiosyncratic voices. The course uses translations and requires no knowledge of Greek but original texts can also be shared with interested students. Note: The course is open to both undergraduate and graduate students

This course investigates the relationship between culture, revolutionary decolonization, and post-colonial trajectories. It probes the multilayered development of 20th and 21st-century African literature amid decolonization and Cold War cultural diplomacy initiatives and the debates they generated about African literary aesthetics, African languages, the production of history, and the role of the intellectual. We will journey through national cultural movements, international congresses, and pan-African festivals to explore the following questions: What role did writers and artists play in shaping the discourse of revolutionary decolonization throughout the continent and in the diaspora? How have literary texts, films, and works of African cultural thought shaped and engaged with concepts such as "African unity" and "African cultural renaissance"? How have these notions influenced the imaginaries of post-independence nations, engendered new subjectivities, and impacted gender and generational dynamics? How did the ways of knowing and modes of writing promoted and developed in these contexts shape African futures?

This course takes students on a journey through tales of getting lost in the Portuguese and Spanish empires. We will read harrowing stories of being caught adrift at sea and mystical interpretations of island desertion. The course begins with sea-dominated stories of Portuguese voyages to Asia, Africa, and Brazil then turns to how the Amazon and the sertão, or backlands, became a driving force of Brazilian literature. Official historians, poets, and novelists imbued the ocean and the backlands with romanticism, yet these spaces were the backdrop to slavery and conquest. Instead of approaching shipwreck and captivity narratives as eyewitness testimonies, as many have, we will consider how they produced 'the sea' and 'the wilderness' as poetic constructions in Western literature while also offering glimpses of the 'darker side' of Iberian expansion. Taught in English with all texts offered both in English and the original Portuguese or Spanish. Optional guest lectures in Portuguese.

Lepers, hermits, mute dervishes, hallucinating doppelgangers, and the possessed: do these marginal figures stand for the paradoxes of modernity far from the Western center? What does modernity mean for the Global South, in particular the Islamic East? Is there an indigenous modernity, beyond Western influence? In the course, we will look at how key texts and films produced in the run-up to Iran¿s 1979 Islamic Revolution build on a modernist aesthetic while at the same time displacing the West¿s claims to progress and enlightenment. Drawing on postcolonial theories, the recent transnational turn in literary studies, and close analyses of the works themselves, we will examine ideas of center and periphery, power, identity, and selfhood in order to re-orient our understanding of modernity. As a final project, students may choose to submit a critical essay, film, collection of poems, and/or an original work of art. Open to undergraduates and graduates. Taught in English.

This course provides students with an introductory survey of literature and cinema from Francophone Africa and the Caribbean in the 20th and 21st centuries. Students will be encouraged to consider the geographical, historical, and political connections between the Maghreb, the Caribbean, and Sub-Saharan Africa. This course will help students improve their ability to speak and write in French by introducing students to linguistic and conceptual tools to conduct literary and visual analysis. While analyzing novels and films, students will be exposed to a diverse number of topics such as national and cultural identity, race and class, gender and sexuality, orality and textuality, transnationalism and migration, colonialism and decolonization, history and memory, and the politics of language. Readings include the works of writers and filmmakers such as Aim¿ C¿saire, Albert Memmi, Ousmane Semb¿ne, Le¿la Sebbar, Mariama B¿, Maryse Cond¿, Dany Laferri¿re, Mati Diop, and special guest L¿onora Miano. Taught in French. Students are encouraged to complete FRENLANG 124 or successfully test above this level through the Language Center. This course fulfills the Writing in the Major (WIM) requirement.

How does fiction make us better at reading minds? Why do some TV shows get us to believe two contradictory things at once? And can cognitive biases be a writer's best friend? We'll think about these and other questions in the light of contemporary neuroscience and experimental psychology, with the help of Song of Solomon (Toni Morrison), Madame Bovary (Gustave Flaubert), season 1 of Westworld (Lisa Joy / Jonathan Nolan), and short readings from writers like Louise Glück, Jorge Luis Borges, Virginia Woolf, and Marcel Proust. We'll also ask what we see when we read; whether the language we speak affects the way we think; and why different people react differently to the same book. Plus: is free will a fiction, or were you just forced to say that?

Intensive reading of Dante's "Inferno" (the first canticle of his three canticle poem The Divine Comedy). Main objective: to learn how to read the Inferno in detail and in depth, which entails both close textual analysis as well as a systematic reconstruction of the Christian doctrines that subtend the poem. The other main objective is to understand how Dante's civic and political identity as a Florentine, and especially his exile from Florence, determined his literary career and turned him into the author of the poem. Special emphasis on Dante's moral world view and his representation of character. Taught in English.

Reading the second and third canticles of Dante's "Divine Comedy." Prerequisite: students must have read Dante's "Inferno" in a course or on their own. Taught in English. Recommended: reading knowledge of Italian.

This course is an introduction to basic orthographic conventions and grammatical characteristics of Ottoman Turkish through readings in printed material from the 19th and 20th centuries. Selected readings will range from poetry to prose, from state documents, newspaper and journal articles to reference works. Course is open to both undergraduate and graduate students. Prior knowledge of modern Turkish is required (Completion of COMPLIT 248A, COMPLIT 248B Reading Turkish I&II and COMPLIT 248C Advanced Turkish OR AMELANG 184 & 185 First & Second Year Turkish OR a solid knowledge of Turkish grammar.) Please contact the instructor for more information.

Reading Turkish I is an introduction to the structures of the Turkish language necessary for reading. It is designed to develop reading competence in Turkish for graduate students. Undergraduates should consult the instructor before enrolling for the course. Essential grammar, syntax points, vocabulary, and reading skills will be emphasized. This is not a traditional language course that takes an integrated four-skill approach; since the goal is an advanced reading level, the focus is mainly on grammar, reading comprehension, and translation. With full concentration on reading, we will be able to cover advanced material in a short amount of time. The course is conducted in English, but students will be exposed to the sounds of Turkish, and will have the opportunity to practice pronunciation in class. NOTE: COMPLIT 248A Reading Turkish I is followed by COMPLIT 248B Reading Turkish II in the Winter and COMPLIT 248C Advanced Turkish for Research in the Spring.

This course is the continuation of COMPLIT 248A Reading Turkish I, which served as an introduction to the structures of the Turkish language necessary for reading. It is designed to develop reading competence in Turkish for graduate students. Undergraduates should consult the instructor before enrolling for the course. Essential grammar, syntax points, vocabulary, and reading skills will be emphasized. This is not a traditional language course that takes an integrated four-skill approach; it focuses only on reading, and as a result we will be able to cover advanced material in a short amount of time. This course is conducted in English, but students will be exposed to the sounds of Turkish, and will have the opportunity to practice pronunciation in class. COMPLIT 248B is followed by COMPLIT 248C Advanced Turkish for Research in the Spring.

This course is the continuation of COMPLIT 248A Reading Turkish I and COMPLIT 248B Reading Turkish II. Refining advanced grammar, reading, and translation skills in modern Turkish through intensive reading and translation from a variety of source texts. Emphasis on Turkish cultural, historical, literary, and political texts depending on students' academic interests. Prerequisites COMPLIT 248A & B or prior knowledge of Turkish and consultation with the instructor is necessary.

This course offers a comprehensive introduction to the thought, poetics, and legacy of one of the towering figures of Persian letters, Mawlana Jalal al-Din Rumi (1207-1273). After discussing the literary ancestors (Sana'i, `Attar), we will trace the mystico-philosophical foundations of Rumi's thought through close readings of the lyrical (Divan-e Shams) and narrative poems (Mathnavi-ye ma`navi), the prose works (Fihe ma fihe), and the letters. Literary analyses will be followed by an exploration of music as a structuring principle in Rumi's work and the role of sama` (spiritual audition) as a poetic practice. From there, we will look at the ritual and symbolism of the dervish dance, the foundation of the Mevlevi order, the interconnectedness of space (architecture) and poetic form that is exemplified in the Mevlevi dervish lodges, and the literary and philosophical echoes of Rumi in Ottoman culture, above all Seyh Galip's masterpiece Hüsn ü Ask (1782). The course will be complemented by digressions on Rumi in contemporary Persian and Turkish music, including live musical performances. Open to undergraduates and graduates. Taught in English.

Despite enormous obstacles, immigrant Iranian filmmakers, within a few decades (after the Iranian Revolution), have created a slow but steady stream of films outside Iran. They were originally started by individual spontaneous attempts from different corners of the world and by now we can identify common lines of interest amongst them. There are also major differences between them. These films have never been allowed to be screened inside Iran, and without any support from the global system of production and distribution, as independent and individual attempts, they have enjoyed little attention. Despite all this, Iranian cinema in exile is in no sense any less important than Iranian cinema inside Iran. In this course we will view one such film, made outside Iran, in each class meeting and expect to reach a common consensus in identifying the general patterns within these works and this movement. Questions such as the ones listed below will be addressed in our meetings each week: What changes in aesthetics and point of view of the filmmaker are caused by the change in his or her work environment? Though unwantedly these films are made outside Iran, how related are they to the known (recognized) cinema within Iran? And in fact, to what extent do these films express things that are left unsaid by the cinema within Iran? NOTE: To satisfy a WAYS requirement, this course must be taken for a minimum 3 units and a letter grade. Please contact your academic advisor for University policy regarding WAYS.

Today, Iranian plays both in traditional and contemporary styles are staged in theater festivals throughout the world and play their role in forming a universal language of theater which combine the heritages from countries in all five continents. Despite many obstacles, some Iranian plays have been translated into English and some prominent Iranian figures are successful stage directors outside Iran. Forty-six years ago when "Theater in Iran" (a monograph on the history of Iranian plays) by Bahram Beyzaie was first published, it put the then contemporary Iranian theater movement "which was altogether westernizing itself blindly" face to face with a new kind of self-awareness. Hence, today's generation of playwrights and stage directors in Iran, all know something of their theatrical heritage. In this course we will spend some class sessions on the history of theater in Iran and some class meetings will be concentrating on contemporary movements and present day playwrights. Given the dearth of visual documents, an attempt will be made to present a picture of Iranian theater to the student. Students are expected to read the recommended available translated plays of the contemporary Iranian playwrights and participate in classroom discussions. NOTE: To satisfy WAYS requirements, you must enroll in the course for a minimum of 3 units. Please contact your academic advisor for more information regarding University WAYS requirements.

What does it mean to lose our minds? Is the mind even ours to lose? How do race, gender, and social status inform our understandings and experiences of insanity? In this bilingual course we will explore figurations of madness, mental illnesses, and other kinds of crises of the self in Latin American cultural objects, from the eighteenth to the twentieth centuries. We will examine testimonies of religious experiences, novels, medical treatises, short stories, intimate diaries, and visual materials on disorderly states of mind and fragmented identities produced in territories that are today Cuba, Brazil, Mexico, Perú, Argentina, and the Dominican Republic, among others. In our examination of these objects and their historical contexts, we will discuss how colonial and state authorities have used psychiatric labels to control and regulate the lives of Afro-descendants and women in Latin American territories. We will also examine the ways in which men and women of color navigated through these labels in order to evade punishment, engage in creative processes, or simply live their lives. Readings will be in Spanish and English (when translated from Portuguese). Advanced knowledge of Spanish is required.

How do young Middle Easterners grow up and get by? How do states, families, wars, religions, displacement and patriarchy shape their lives? In this course, we will examine the coming of age as children grow up to become adults, learn and negotiate layers of hierarchies of authority, class, gender, and violence in the Middle East /West Asia. We will trace the role of capitalism, colonialism and modernization, which shapes the global history in the meanings and experiences of the youth from major and minor ethnic, language or religious communities of the region. To do so, we will explore the graphic novel genre, a hybrid form that became very popular among Middle Eastern artists and writers who mastered it to narrate their personal stories interwoven in the region's sociopolitical and cultural issues. Through these graphic novels, we will learn not only how to understand the commonalities and differences of the writers' respective societies' history, culture and politics but also how to read words through pictures. Each graphic novel we read will provide us a platform to get into the world of ordinary people making sense of their lives in the unfolding macro processes that affect their families and families. Their stories of struggles, intimacy and resilience will give us a chance to understand the Middle East, beyond the headlines about conflict and deprivation. One graphic novel will be assigned each week. The class is appropriate for beginning students, non-majors, as well as upper level and graduate students, and it may be taken for different levels of credit. All readings will be in English.

In this course, we will think critically about what we have come to call the African diaspora. We will travel the world virtually while exploring a selection of classic and understudied texts, in order to interrogate the relationship between culture, race, gender and identity in the "old" and "new" African diasporas. From literary texts to popular culture, we will relate each weekly reading to a hot topic. Our goal is to think cross-culturally and cross-linguistically about the themes covered by putting exciting works in conversation. The diverse topics and concepts discussed will include race, class, gender, identity, sexuality, migration, Afro-Caribbean religions, performance, violence, the body, metissage, Negritude, Negrismo, multiculturalism, nationalism, Afropolitanism and Afropean identities.

This course will explore the links between aspects of South-East Asian cultures and their influence on modern and contemporary Western art and literature, particularly in France; examples of this influence include Claude Debussy (Gamelan music), Jacques Charpentier (Karnatak music), Auguste Rodin (Khmer art) and Antonin Artaud (Balinese theater). In the course of these interdisciplinary analyses - focalized on music and dance but not limited to it - we will confront key notions in relation to transculturality: orientalism, appropriation, auto-ethnography, nostalgia, exoticism and cosmopolitanism. We will also consider transculturality interior to contemporary creation, through the work of contemporary composers such as Tran Kim Ngoc, Chinary Ung and Tôn-Thât Tiêt. Viewings of sculptures, marionette theater, ballet, opera and cinema will also play an integral role. To satisfy a Ways requirement, this course must be taken for at least 3 units. WIM credit in Music at 4 units and a letter grade.

An overview of translation theories and practices over time. The aesthetic, ethical, and political questions raised by the act and art of translation and how these pertain to the translator's tasks. Discussion of particular translation challenges and the decision processes taken to address these issues. Coursework includes assigned theoretical readings, comparative translations, and the undertaking of an individual translation project.

This course takes students on a journey through tales of getting lost in the Portuguese and Spanish empires. We will read harrowing stories of being caught adrift at sea and mystical interpretations of island desertion. The course begins with sea-dominated stories of Portuguese voyages to Asia, Africa, and Brazil then turns to how the Amazon and the sertão, or backlands, became a driving force of Brazilian literature. Official historians, poets, and novelists imbued the ocean and the backlands with romanticism, yet these spaces were the backdrop to slavery and conquest. Instead of approaching shipwreck and captivity narratives as eyewitness testimonies, as many have, we will consider how they produced 'the sea' and 'the wilderness' as poetic constructions in Western literature while also offering glimpses of the 'darker side' of Iberian expansion. Taught in English with all texts offered both in English and the original Portuguese or Spanish. Optional guest lectures in Portuguese.

A collective-based course where participants determine readings on scholarship and activism, invite guest speakers, plan activities to put into action our ideas, values, philosophies.

Focus is on Virgil's Aeneid and its influence, tracing the European epic tradition (Ariosto, Tasso, Camoes, Spenser, and Milton) to New World discovery and mercantile expansion in the early modern period.

It is often said that "life is a narrative," or that "we live our lives in stories." But is this true? Do we always live our lives as narratives? Could we fail to live our lives as narratives? Could we choose not to live our lives as narratives? Even for those who do see their life as a story, will any old narrative do, or is there something special about the examples provided by the literary tradition? How does literary genre factor in? What is closure? And why are middles what they are? Readings from Appiah, Aristotle, Camus, Hume, Nietzsche, Simmel, G. Strawson, Velleman; Brooks, Woloch; Kahneman, Sacks; Shakespeare, Balzac, Sartre, Beckett, Calvino, Levi, Morrison. Films by Ephron, Kaufman, Polley. Taught in English.

An introduction to the professional practice of Comparative Literature, the seminar addresses the nature of the discipline, its historical and recent issues, and prospects for the future. Required of all entering Comparative Literature graduate students; others may enroll with permission of the instructor.

A border is a force of containment that inspires dreams of being overcome, crossed, and cursed; motivates bodies to climb over walls; and threatens physical harm. This graduate seminar places into comparative dialogue a variety of perspectives from Chicana/o and Mexican/Latin American literary studies. Our seminar will examine fiction and cultural productions that range widely, from celebrated Mexican and Chicano authors such as Carlos Fuentes (La frontera de cristal), Yuri Herrera (Señales que precederan al fin del mundo), Willivaldo Delgaldillo (La Virgen del Barrio Árabe), Américo Paredes (George Washington Gómez: A Mexico-Texan Novel), Gloria Anzaldúa (Borderlands/La Frontera: The New Mestiza), and Sandra Cisneros (Carmelo: Puro Cuento), among others, to musicians whose contributions to border thinking and culture have not yet been fully appreciated such as Herb Albert, Ely Guerra, Los Tigres del Norte, and Café Tacvba. Last but not least, we will screen and analyze Orson Welles' iconic border films Touch of Evil and Rodrigo Dorfman's Los Sueños de Angélica. Proposing a diverse and geographically expansive view of the US-Mexico border literary and cultural studies, this seminar links the work of these authors and musicians to struggles for land and border-crossing rights, anti-imperialist forms of trans-nationalism, and to the decolonial turn in border thinking or pensamineto fronterizo. It forces us to take into account the ways in which shifts in the nature of global relations affect literary production and negative aesthetics especially in our age of (late) post-industrial capitalism. Taught in English.

A survey of literatures and cultures of the French speaking world outside of Europe. We will examine a variety of literary genres as we explore works from the Caribbean, the Maghreb, West Africa, North America, Asia, and the Indian Ocean. Topics include: the politics of language, the making of literary classics, world literature and translation, decolonization, nationalism, gender, sexuality, race, and identity. Taught in French.

Discussion of one contemporary or historical text from the Western philosophical tradition per quarter in a group of faculty and graduate students. For admission of new participants, a conversation with Professor Robert Harrison is required. May be repeated for credit. Taught in English.

How do we come to care about causes not related to our lives directly? During the Spanish Civil War, people from around the world joined the International Brigade to fight fascism. In our own age, hundreds of thousands of people around the world urge a ceasefire in Gaza. We study moments in history where immediate political interest gives way to a more capacious sense of obligation and commitment.

A survey of how literary theory and other methods have been made institutional since the nineteenth century. The readings and conversation are designed for entering Ph.D. students in the national literature departments and comparative literature.

Climate change and environmental crises have given rise to critique and reflection. This class will bring together issues of aesthetics, politics, and artworks around environmental issues. The introductory phase will involve students with key issues in ecocritical literature by reading Timothy Clark's Literature and the Environment. Moving on to the critical ecology of the Frankfurt School, the class will study the critiques of anthropocentrism, the Enlightenment, and capitalist production as the source for domination over nature and over other humans. We will explore Marxist critiques of capitalist production and alienation in John Foster and Brett Clark's writings about metabolic rifts, toxic colonialism, and alienation of labor and nature. A look at ecological thoughts in the ancient Chinese tradition will be enriched by an inquiry into contemporary Chinese eco-critical literature and film, including Chen Qiufan's Waste Tide and Jia Zhangke's Still Life. Chinese is not required. PhD students are required to write a term paper of 20-25 pages. MA and undergraduate students will write short essays in response to the questions from readings and discussion.

At the time of the European Enlightenment, the talk about the end of the world was taken to be a remnant of religious beliefs or the domain of insane people. The rational mind knew how to eliminate those obstacles to continuous scientific and technological progress. Today the situation has radically changed. Science and technology are the places where the end of the world is predicted. Apocalypse is looming. This seminar will explore various fields where this transformation is taking place. The following menaces will be considered: nuclear war, climate change, gene editing, synthetic biology, advanced artificial intelligence. Among the philosophies that will be summoned: the post-Heideggerian critique of technoscience (Hannah Arendt and G¿nther Anders), Hans Jonas' Ethics of the Future, the concept of existential risk (Nick Bostrom) and the instructor's concept of Enlightened Doomsaying. Appeal to literary works and films will be part of the program.

Is there a non-political nationalism? Does the term "post-nationalism" designate a political reality? Or does "transnational" add meaningfully to the more traditional term "international" in reference to dynamics occurring between or among nations? The seminar will analyze the emergence of the concept "nationalism" with Herder's political writings, the opposition between cultural nation and political state, the connection between democracy and the rise of the nation state and the reaction against nationalism in the wake of authoritarian movements in the 20th century and the challenge to popular sovereignty connected with the problematization of the nation. Texts by Rousseau, Herder, Fichte, Weber, Berlin, Huizinga, Miguel de Unamuno, Prat de la Riba, Eugeni d'Ors, Ortega y Gasset, among others. Taught in English.

Colloquium for graduate students in Comparative Literature. Taught in English. May be repeated for credit.

Gathering and analyzing data, constructing hypotheses and designing experiments to test them, writing programs [if needed], preparing visuals and texts for articles or conferences. Requires a year-long participation in the activities of the Lab.

For Comparative Literature department graduate students only. Prerequisite: consent of instructor.

CPT course required for international students completing degree. Prerequisite: Comparative Literature Ph.D. candidate.

Doctoral students who have been admitted to candidacy, completed all required courses and degree requirements other than the University oral exam and dissertation, completed 135 units or 10.5 quarters of residency (if under the old residency policy), and submitted a Doctoral Dissertation Reading Committee form, may request Terminal Graduate Registration status to complete their dissertations.