Results for ANTHRO

This course introduces basic anthropological concepts and presents the discipline's distinctive perspective on society and culture. The power of this perspective is illustrated by exploring vividly-written ethnographic cases that show how anthropological approaches illuminate contemporary social and political issues in a range of different cultural sites. In addition to class meeting time, a one-hour, once weekly required discussion section will be assigned in the first week of the quarter.

This course introduces basic anthropological concepts and presents the discipline's distinctive perspective on society and culture. The power of this perspective is illustrated by exploring vividly-written ethnographic cases that show how anthropological approaches illuminate contemporary social and political issues in a range of different cultural sites.

This course is a general introduction to archaeology and world prehistory, with additional emphases on the logics, practices, methods and contemporary relevance of archaeological knowledge production. Topics will range from the earliest Homo sapiens to critical considerations of the archaeology of more contemporary contexts and the politics of the past and ancient environments - recognizing that the "past" is not just about the past.

Tamil Nadu, India's southernmost state, curiously has more Hindu temples than any other Indian state but remains a stronghold against the Hindu nationalist politics of the Bharatiya Janata Party. This course will investigate the political movement to which this state owes both its major political parties as well as its secular, anti-caste, and regionalist reputation: the Dravidian movement. Students will both (a) engage with the history, cultural production, and political economy of the Dravidian movement and (b) apprehend the doctrines of Karl Marx, B.R. Ambedkar, and Periyar E.V. Ramasamy as applied to the ideology of Dravidianism. Students will leave the course with an enhanced understanding of socialism as applied in the Indian context and the complications that caste, class, gender, religion, language, and region play in the development of Indian socialism. No background in Indian politics is necessary. Student-Initiated Course.

The world-famous landscapes of East Africa, including Serengeti National Park, Ngorongoro Conservation Area, and the Rift Valley lakes of Tanzania form the backdrop for this special course on protected area conservation, its impacts on local people, and alternative models that simultaneously promote conservation while creating local community benefits. We take full advantage of the special format of Sophomore College, spending an initial week on campus with lectures and lively discussions on these topics, before flying together on a 12-day expedition to northern Tanzania to witness firsthand the challenges of parks and peoples in this classic setting. Summer reading is designed to help us all prepare for the experience. Students will also undertake research on a related subject of interest to them by drawing on the literature to develop and present a final paper to the class, providing a closer look at key places and issues we'll consider. Joining us for the travel segment of the class, and a few days on campus, will be a group of Stanford alumni who have an interest in these same topics. The course will explore the pros and cons of parks and protected areas as they affect both wildlife and human inhabitants, and to address the dilemma of how to achieve conservation in a manner that creates benefits for local people and promotes social justice. We will look at the history of specific protected areas to ask: What approach to protected area (PA) conservation has been taken in each case? Who are the key proponents and what are their main social and ecological objectives? How successful has the protected area been at achieving its conservation goals? In what ways is climate change affecting that success? What are the benefits of the PA to people and who receives them? What are the costs of the PA to people and who pays them? Where benefits are not commensurate to costs, what, if anything, is being done to address the imbalance? How well is it working? Are there alternative conservation models that would make the interests of parks and people more compatible, and reduce the tradeoffs between them? What is needed to make these alternative models work? The travel portion of the class will help us take an on-the-ground look at these questions. We are scheduled to visit Tarangire, Lake Manyara, Mt. Meru, and Serengeti National Parks, plus the Maramboi Wildlife Management Area, the Ngorongoro Conservation Area, and nearby Maasai villages. Please note that students are required to read four books over the summer, to reflect on them in two short essays (2-3 pages each), one due in July and the other in August, and to come to campus in the fall well-prepared to discuss each reading and co-lead a class discussion on at least one of them. A 6- to 8-page final paper will be based on literature research on an approved topic, focused on Tanzania or nearby. Students will be expected to present main findings of that paper during an evening seminar as we travel.

This course will examine the role of fear in shaping ideas about immigrants, asylum seekers, and refugees. We start from the notion that emotions are social formations with particular histories and political significance. We will refrain from assuming that fear is nothing more than a feeling or an automatic response and instead take it as a site that allows us to examine how psychological and legal experts together define and dispute what is normal, reasonable, credible, plausible, real, appropriate, and timely. The seminar will cover themes such as risk and threat, race and origin, pain and injury, confession and testimony, fiction and figuration, and personhood and representation. We will look at newspaper articles, social media content, legal opinions, case law, court transcripts, and psychological evaluations, as well as texts in politics, anthropology, sociology, philosophy, literature, comics, and films. Students will write a short essay on the politics of fear. Throughout the course, they will develop their toolkit to critically reflect on an emotion of their choice.

This seminar introduces a variety of themes and issues in linguistic anthropology, with a particular emphasis on the link between language and power. The seminar highlights that language is a constitutive of social realities, including social relationships and identities, rather than a passive tool for communication. The seminar delves into subjects such as the linguistic construction of gender, class, and race, hate speech, censorship, and the interplay of language and power unique to various institutions such as social media, and also explores the strategies of challenging the linguistic forms of power and domination. Students are expected to develop their own research project that involves empirical data collection and analysis, and thus gain hands-on linguistic anthropological research experience.

Ethnicity is one of the most compelling and most modern ways in which people - in the midst of considerable global and local uncertainty - all across the world imagine and narrate themselves. This seminar will take an anthropological look at both the modernity and the compulsions of ethnic allegiance, and, why struggles over ethnic identity are so frequently violent. Our questions will be both historical; how, why and when did people come to think of themselves as possessing different ethnic identities - and contemporary; how are these identities lived, understood, narrated, and transformed and what is the consequence of such ethnicisation. We follow this through anthropological perspectives which ask persistently how people themselves locally narrate and act upon their experiences and histories. Through this we will approach some of the really big and yet everyday questions that many of us around the world face: how do we relate to ourselves and to those we define as others; and how do we live through and after profound violence? The seminar will take these larger questions through a global perspective focusing on cases from Rwanda and Burundi, India, Sri Lanka, Northern Ireland, Guatemala, and the countries of Former Yugoslavia among others. These cases cover a broad canvas of issues from questions of historicity, racial purity, cultural holism, and relations to the state, to contests over religious community, indigeneity, minority identities, globalization, gender, and generation.

Is the middle class shrinking? How do people who live at the extremes of American society- the super rich, the working poor and those who live on the margins, imagine and experience "the good life"? How do we understand phenomena such as gang cultures, addiction and the realignment of white consciousness? This class uses the methods and modes of ethnographic study in an examination of American culture. Ethnographic materials range from an examination of the new American wealth boom of the last 20 years (Richistan by Robert Frank) to the extreme and deadlyworld of the invisible underclass of homeless addicts on the streets of San Francisco (Righteous Dopefiend by Phillipe Bourgois and Jeff Schonberg). The experiences of Hispanic immigrants and the struggle to escape gang life in Los Angeles are highlighted in the story of Homeboy Industries a job creation program initiated by a priest working in LA's most deadly neighborhoods (G-Dog and the Homeboys by Celeste Fremon). Finally in Searching for Whitopia: an improbable journeyinto the heart of White America, Rich Benjamin explores the creation on ethnic enclaves (whitopias) as fear over immigration and the shrinking white majority redefine race consciousnessin the 21st century. Each of these narratives provides a window into the various ways in which Americans approach the subjects of wealth and the good life, poverty and the underclass, and theconstruction of class, race, and gender in American society. Students will not be required to have any previous knowledge, just curiosity and an open mind.

This class will examine a variety of ways that the city has been represented and understood in anthropology, architecture, literature, film, and journalism in order to better understand how everyday life and experience has been read in conjunction with urban forms. Issues covered will include the co-constitution of space and identities; consumption, spectacle, and economic disparity; transportation and health; colonialism and post-colonialism. Assignments will include writing and drawing projects based on close observation and reading.

This course is specifically designed for social science and humanities students who want to learn how to use art to expand their research questions and/or develop an art practice, and for arts students who want to find ways to deeply engage social science and humanities research in their practice. The course will: 1. Introduce students to the work of artists who used their practice to deeply engage social issues (Ian Rowland, Cornelia Parker, Fred Wilson and many others). These artists will be contextualized with readings including: critical commentaries on their work; theoretical literature; and primary literature on the issues they address (in these examples, slavery, material culture, museum studies). Critical questions will include: Why did the artist select particular media for their work? How does the art provide a different perspective on, engagement with, or relationship to the issues they address? How does the meaning of the art change with or without contextualization? How does this artist draw on and expand art history and other artists' work? Are there critical issues the work raises but is underpowered to address? 2. Provide support for students to work on their own quarter-length independent projects and research based in drawing, photography, creative writing, or other art practice which may shift according to research findings in the duration of the course. Part of the syllabus will be contingent on student projects. Regular group crit/support sessions will be held in class based on clear deadlines. 3. Introduce students to various methods of working with primary and source materials for arts-based projects, such as improvisation, juxtaposition, performance, role-play, "moment work" and scenography. "Makers" workshops will be held to introduce students to arts methods and may include: wax casting, life drawing, graphic art, etc. (The instructor will apply for Maker's funding to support these workshops.) Students will complete the course with a solid introduction to at least 20 contemporary artists and an understanding of how to discuss and contextualize artwork in the context of several disciplines: art, social science theory, and art criticism. They will also have experience in building and completing their own project and learn how to justify their work, understand how different art media impact their exploration and ultimate product, and work through various challenges in the process. They will also gain experience in crit sessions, which will be directed by the profession with a question-based format, in both giving and receiving feedback. They will document their work and learn how to produce a portfolio of the project.

This is an introductory course to heritage studies that aims at familiarizing undergraduates with how heritage has been theorized and utilized by multi-disciplinary practitioners in the present global context. It will walk students through how heritage conversations evolved from being primarily dedicated to material tangibility that was rooted in inherent 'heritage value', to a deeper understanding of given value through intangibility of heritage. The focus will be on familiarizing students with the multi-disciplinary and agentic approach to heritage studies in the present day, which manifests in critical conversations in architecture, archaeology, and, anthropology, which are instrumentalized within issues of policy, conflict, urban & non-urban development, museums, social fabric & culture, etc.

Emphasis is on how health, illness, and healing are understood, experienced, and constructed in social, cultural, and historical contexts. Topics: biopower and body politics, gender and reproductive technologies, illness experiences, medical diversity and social suffering, and the interface between medicine and science.Waitlist sign up here: https://docs.google.com/forms/d/e/1FAIpQLSdN6BTg4Rshq_n9Rijs3gz8O4Ppi8Ee3ya-0zd7RF65dtb_rg/viewform?pli=1.

This undergraduate seminar offers students the foundations of theory in social and cultural anthropology. Each section begins with a close reading of the work of a contemporary anthropologist and then traces the intellectual legacies that have shaped it. This is a required course for Anthropology majors. The course also fulfills the requirement for Writing in the Major (WIM). To sharpen students' critical writing skills, there will be several writing and rewriting assignments.

This course provides a broad introduction to various ways of designing anthropological questions and associated methods for collecting evidence and supporting arguments. We review the inherent links between how a question is framed, the types of evidence that can address the question, and way that data are collected. Research activities such as interviewing, participant observation, quantitative observation, archival investigation, ecological survey, linguistic methodology, tracking extended cases, and demographic methods are reviewed. Various faculty and specialists will be brought in to discuss how they use different types of evidence and methods for supporting arguments in anthropology. Significant work outside of class time is expected of the student for this course.

Methodological issues related to the investigation of archaeological sites and objects. Aims and techniques of archaeologists including: location and excavation of sites; dating of places and objects; analysis of artifacts and technology and the study of ancient people, plants, and animals. How these methods are employed to answer the discipline's larger research questions. Significant work outside of class time is expected of the student for this course.

Practicum. Students develop independent research projects and write research proposals. How to formulate a research question; how to integrate theory and field site; and step-by-step proposal writing.

Practicum. Students develop independent research projects and write research proposals. How to formulate a research question; how to integrate theory and field site; and step-by-step proposal writing.

Preparation for anthropological field research in other societies and the U.S. Data collection techniques include participant observation, interviewing, surveys, sampling procedures, life histories, ethnohistory, and the use of documentary materials. Strategies of successful entry into the community, research ethics, interpersonal dynamics, and the reflexive aspects of fieldwork. Significant work is required outside of class. Prerequisites: Consent by instructor. Significant work outside of class time is expected of the student for this course.

Goal is to produce an ethnographic report based on original field research gathered during summer fieldwork, emphasizing writing and revising as steps in analysis and composition. Students critique classmates' work and revise their own writing in light of others' comments. Ethical issues in fieldwork and ethnographic writing, setting research write-up concerns within broader contexts. Significant work outside of class time is expected of the student for this course.

Independent research conducted under faculty supervision, normally taken junior or senior year in pursuit of a senior paper or an honors project. May be repeated for credit.

Required of Anthropology honors or senior paper candidates. Taken in the final quarter before handing in the final draft of the Honors or Senior Paper and graduating. This independent study supports work on the honors and senior papers for students with an approved honors or senior paper application in Anthropology. Prerequisite: consent of Anthropology faculty advisor. Terms: Aut, Win, Spr, Sum Units: 1-5(not repeatable for credit)

Prerequisite: consent of instructor.

Opportunity for students to pursue their specialization in an institutional setting such as a laboratory, clinic, research institute, or government agency. May be repeated for credit. Service Learning Course (certified by Haas Center). F-1 international students enrolled in this course cannot start working without first obtaining a CPT-endorsed I-20 from Bechtel International Center (enrolling in the CPT course alone is insufficient to meet federal immigration regulations).

How did the colonial encounter shape the making of modern South Asia? Was colonial rule a radical rupture from the pre-modern past or did it embody historical continuities? Did colonial rule cause the economic underdevelopment of the region or were regional factors responsible for it? Did colonial forms of knowledge shape how we think of social structures in the Indian subcontinent? Did the colonial census merely register pre-existing Indian communities or did it reshape them? Did colonialism break with patriarchal power or further consolidate it? How did imperial power regulate sexuality in colonial India? What was the relationship between caste power and colonial power? How did capital and labor interact under colonial rule? How did colonialism mediate the very nature of modernity in the region?This lecture-based survey course will explore the nature of the most significant historical process that shaped modern South Asia from the late eighteenth to the early twentieth centuries -- colonialism. It primarily deals with the regions that constituted the directly administered territories of British India, specifically regions that subsequently became the nation-states of India, Pakistan and Bangladesh.

This course introduces basic anthropological concepts and presents the discipline's distinctive perspective on society and culture. The power of this perspective is illustrated by exploring vividly-written ethnographic cases that show how anthropological approaches illuminate contemporary social and political issues in a range of different cultural sites.

Introduction to the history of archaeology and the forms that the discipline takes today, emphasizing developments and debates over the past five decades. Historical overview of culture, historical, processual and post-processual archaeology, and topics that illustrate the differences and similarities in these theoretical approaches. Satisfies Archaeology WIM requirement.

Eight or nine important ethnographies, including their construction, their impact, and their faults and virtues.

How archaeologists study sex, sexuality, and gender through the material remains left behind by past cultures and communities. Theoretical and methodological issues; case studies from prehistoric and historic archaeology.

An introduction to numeric methods in Anthropology and related fields employing the Data Desk statistics package to test hypotheses and to explore data. Examples chosen from the instructor's research and other relevant projects. No statistical background is necessary, but a working knowledge of algebra is important. Topics covered include: Frequency Distributions; Measures of Central Tendency, Dispersion, and Variability; Probability and Probability Distributions; Statistical Inference, Comparisons of Sample Means and Standard Deviations; Analysis of Variance; Contingency Tables, Comparisons of Frequencies; Correlation and Regression; Principal Components Analysis; Discriminant Analysis; and Cluster Analysis. Grading based on take-home problem sets.

What does it mean to claim we are all cyborgs ¿ a hybrid of human and machine? Cyborgs have long captured the popular imagination of people around the world, appearing in various forms of media including films, books, and video games. In these instances, cyborgs are typically imagined as futuristic entities, portrayed as products of anticipated technological advancements yet to come. This course takes a different approach, employing the cyborg as a framework to understand human existence and experience across space and time, and explore the relationship between the body, culture, and technology. Drawing from anthropology and other relevant fields, this course emphasizes how humans and tools co-construct each other, blurring the boundaries between natural and artificial, human and machine. The first section of the course will present different theoretical perspectives for understanding human-machine interactions and relationships. In the second section, we will spend each week examining various types of technological embodiments. Specific technologies explored include smartphones and wearables; biohacking and prostheses; virtual reality; and artificial intelligence. And in the last section, we explore the tensions between narratives of technological pessimism and optimism, comparing the ways different individuals and communities perceive and evaluate emergent technologies' consequences for society, now and in the future. This course will provide students with the opportunity to conduct limited, small-scale ethnographic fieldwork on human-machine interactions. The data collected during these ethnographic exercises will inform the in-class presentation and final paper for the course.

Medical Humanities is a humanistic and interdisciplinary approach to medicine. It explores the experience of health and illness as captured through the expressive arts (painting, music, literature), across historical periods and in different cultures, as interpreted by scholars in the humanities and social sciences as well as in medicine and policy. Its goal is to give students an opportunity to explore a more holistic and meaning-centered perspective on medical issues. It investigates how medicine is an art form as well as a science, and the way institutions and culture shape the way illness is identified, experienced and treated.

This seminar explores sartorial practices as a means for examining formations of identities and structural inequalities across space and time. Building off the definition of dress, pulled from Mary Ellen Roach-Higgins and Joanne B. Eicher, this course examines sartorial practices as social-cultural practices, shaped by many intersecting operations of power and oppression including racism, sexism, and classism, that involve modifications of the corporal form (i.e., scarification, body piercings, and hair alteration) as well as all three-dimensional supplements added to the body (i.e., clothing, hair combs, and jewelry). The emphasis on intersecting operations of power and oppression within this definition of dress draws on Kimberlé Crenshaw's conceptualization of intersectionality. Through case studies and examples from various parts of the world, we will explore multiple sources of data - documentary, material, and oral - that have come to shape the study of dress. We examine how dress intersects with facets of identity, including race, age, ethnicity, sexuality, and class.

New techniques, new questions, and new approaches are changing our understanding of more than 50,000 years of human life in Australia. When did people first come to Australia? How did humans adapt to the unique, and changing, environment? At the same time, public debates are pushing archaeologists and heritage professionals to be more accountable, leading to questions like, what are the best practices for community-led archaeology? How should Australians commemorate the settler past? What about repatriation? This course will introduce the archaeology of Australia by exploring the latest research and debates playing out in the academic and public spheres. No prior archaeological experience is required.

Core course for Urban Studies majors. A majority of the world's population now live in urban areas and most of the rapid urbanization has taken place in mega-cities outside the Western world. This course explores urban cultures, identities, spatial practices and forms of urban power and imagination in Asia, Africa and Latin America. Participants will be introduced to a global history of urban development that demonstrates how the legacies of colonialism, modernization theory and global race thinking have shaped urban designs and urban life in most of the world. Students will also be introduced to interpretative and qualitative approaches to urban life that affords an understanding of important, if unquantifiable, vectors of urban life: stereotypes, fear, identity formations, utopia, social segregation and aspirations. Significant work outside of class time is expected of the student for this course.

The Indian Ocean has formed an enduring connection between three continents, countless small islands and a multitude of cultural and ethnic groups and has become the focus of increasing interest in this geographically vast and culturally diverse region. This course explores a range of topics and issues, from the nature and dynamics of colonization and cultural development as a way of understanding the human experience in this part of the world, to topics such as religion, disease, and heritage The course guides studies in the many ways in which research in the Indian Ocean has a direct impact on our ability to compare developments in the Atlantic and Pacific. Significant work outside of class time is expected of the student for this course.

This course introduces contemporary anthropological perspectives on the phenomenon of addiction with a focus on mental health and incarceration. In the first part, the course will introduce the making of addiction in the history of drug policing and public health through shifting discourses of the legal and cultural significance of drugs and drug scenes. Then, it will situate drugs at the heart of dispossession of specific communities over generations and geographies in the 20th century. In the final part, the course will invite students to go beyond common analytical categories to historically situate drug use on the links between therapeutic approaches and penal mechanisms. Readings and discussion will focus on the centrality of drugs to regimes of violence and dispossession, while developing a theory of illicit drug economies crucial to the development of modern state and medicine across geographies. The course will make use of philosophical, historical and anthropological literature and video clips and films.

In recent years, we have witnessed a growing number of social and political upheavals around the world. With new organizational principles, diversified ways of participation and mediation, and expanding themes and goals, these cases, in bringing the political near to us, also challenge our familiar ways of thinking and doing politics. They are testing the limit of our imagination of a bounded social movement in the forms such as street protest and civil disobedience, as well as the limit of analysis. This course explores the uses of anthropological theories in engaging with a politically animated world.

This is a hands-on museum practicum course open to students of all levels that will culminate in a student-curated exhibit. It entails a survey of the range of museum responsibilities and professions including the purpose, potential, and challenges of curating collections. While based at the Stanford University Archaeology Collections (SUAC), we will visit other campus collections and sites. Students will plan and realize an exhibition at the Stanford Archaeology Center, gaining skills in collections management, research, interpretation, and installation.

What do trending TikTok diets have to do with biodiversity loss? This course examines environmental problems around bodily contamination, water scarcity, and climate change from a social and cultural perspective. It provides students with an interdisciplinary introduction to the complex relationship between society and the environment using theoretical and methodological approaches from anthropology, geography, and political ecology. From oil spills to celiac disease, this course explores how contemporary environmental problems related to consumption, production, and destruction are shaping - and being shaped by - the politics of race, gender, and class. The course begins with certain foundational texts about the knotty and intimate relations between nature and humanity. We will define and engage with key concepts in social studies of the environment like toxicity, embodiment, perspectivism, dispossession, and structural violence, among others. Readings in this course consider a range of topics, including: agroindustry, chronic disease, urban waste management, mineral extraction, and environmental activism. It will emphasize understanding these issues through a cross-cultural perspective in two ways: 1) by exploring how different cultural practices and forms of knowledge shape unequal environmental relations and 2) by drawing connections across diverse geographic and social contexts. Students will acquire the research skills to trace links between industrial pesticide use and diet culture, between oil spills and colonialism, and between access to clean water and urbanization. The aim of this course is to identify the subtle ways in which environmental politics?however distant they may seem - play out in our everyday lives, and to ask: can we do anything about it?

This seminar will explore how race is understood, lived, and deployed in modern societies around the world. The objective of the course is for students to understand that race is a historical, culturally constructed system of categorization with real structural and everyday political, social, and economic impacts, shaped by and mediated through both global and local processes. The course will begin by establishing race as a social and colonial construct from the complex and contested colonial project of 'race-making' while also foregrounding race as an analytic ripe for contemporary sociocultural analysis. Set up with this historical and conceptual background, students will explore the cultural dimensions of race in particular contexts around the world as they grapple with scholarly and public debates and discussions. While each week¿s readings are clustered around a common theme, students will be encouraged to apply concepts across case studies as they learn different approaches to studying race anthropologically. Course materials include ethnographies of race and readings, films, and podcasts on the histories and theories of race, colonialism, and empire.

In recent decades, there has been a surge in archaeological research related to the African diaspora. What initially began as plantation archaeology and household archaeology to answer questions of African retention and identity, has now developed into an expansive sub-field that draws from collaborations with biological and cultural anthropologists. Similarly, methodological approaches have expanded to incorporate geospatial analysis, statistical analysis, and, more recently, maritime archaeological practices. The growth of African diaspora archaeology has thus pushed new methodological and theoretical considerations within the field of archaeology, and, inversely, added new insights in the field of Africana Studies. This course covers the thematic and methodological approaches associated with the historical archaeology of Africa and the African diaspora. Students interested in Africa and African diaspora studies, archaeology, slavery, and race should find this course useful. In addition to an overview of the development of African diaspora archaeology, students will be introduced to the major debates within the sub-field as well as its articulation with biological and socio-cultural anthropology. The course covers archaeological research throughout the wide geographical breadth of the African diaspora in Latin America, North America, the Caribbean, East, and West Africa, and the Indian Ocean. The themes covered include gender, race, identity, religion, and ethics in relation to the material record. Lectures will be supplemented with documentary films and other multimedia sources.

The course discusses the politics and practices of exhumation of individual and mass graves. The problem of exhumations will be considered as a distinct socio-political phenomenon characteristic of contemporary times and related to transitional justice. The course will offer analysis of case studies of political exhumations of victims of the Dirty War in Argentina, ethnic cleansing in former Yugoslavia, the Holocaust, communist violence in Poland, the Rwandan genocide, the Spanish Civil War, and the war in Ukraine. The course will make use of new interpretations of genocide studies, research of mass graves, such as environmental and forensic approaches.

In this course, we will explore the ways archaeology and disability relate to each other, including both the ways archaeologists interpret disability in the past and how ableism shapes the practice of archaeology in the present. We will examine a variety of theoretical frames drawn from Disability Studies and other disciplines and consider how they can be usefully applied to archaeology. Case studies from a variety of geographic and temporal contexts will provide the basis for imagining an anti-ableist archaeology. By the end of the quarter, students will be able to: 1. Articulate several major ideas from disability studies and apply them to archaeological case studies; 2. Explain how disability studies and disabled self-advocates are reshaping the practice of archaeology; 3. Demonstrate improvement in the research and writing skills that they have chosen to develop through the flexible assignment structure of the course.

One of the most generative regions for medical anthropology inquiry in recent years has been Asia. This seminar is designed to introduce upper division undergraduates and graduate students to the methodological hurdles, representational challenges, and intellectual rewards of investigating the intersections of health, politics, and culture in contemporary China.

Over the centuries, the progressing urbanization has led to humans' gradual displacement from nature, especially from the parts conventionally considered unpredictable and dangerous - such as wildlife. When the distance between wildlife habitats and human development shrinks, their contradictory needs collide, and conflict becomes inevitable. This course explores how human-wildlife conflicts (HWC) have shaped human-animal relationships in the past and present, and how ongoing climate change exacerbates them. In this class, we will investigate the underlying social, cultural, and ecological differences fueling disagreements between stakeholder groups entangled with wildlife in their daily routines. The course reviews the literature on the most common types of HWC through global case studies, first in the past and then in modern times. The discussed conflicts include the introduction of invasive species, wildlife diseases, habitat loss, species extinction, predatory species' adaptations to human-dominated landscapes, ecotourism development, the impact of human conflicts on wildlife populations, and others. Interactions with animals encompass many aspects of human lives and a myriad of academic disciplines, and this class emphasizes that social factors cannot be ignored in attempts to solve HWC. This class intersects anthropology, animal studies, political ecology, wildlife management, and archaeology. It will combine lectures, reading discussions, guest lectures, and interactive exercises. The course can be taken for 3, 4, or 5 units.

This seminar focuses on the intersection between politics and popular culture in contemporary Japan. It will survey a range of social and political implications of practices of popular culture. Topics include J-pop, manga, anime, and other popular visual cultures, as well as social media. Students will be introduced to theories of popular culture in general, and a variety of contemporary anthropological studies on Japanese popular culture in particular. Prior knowledge of cultural anthropology is required.

Anthropology and the academy more generally have long valued text, language, and cognition more highly than the image, visuality, and the imagination. Yet, contemporary political movements and strategies for social justice and transformation vividly demonstrate why effective social research needs to study both.Pre-requisite by instructor consent.

If you wish to enroll, please use the linked form to request instructor consent: https://tinyurl.com/AncientMaterials - This course examines how concepts and methods from materials science are applied to the analysis of archaeological artifacts, with a focus on artifacts made from inorganic materials (ceramics and metals). Coverage includes chemical analysis, microscopy, and testing of physical properties, as well as various research applications within anthropological archaeology. Students will learn how to navigate the wide range of available analytical techniques in order to choose methods that are appropriate to the types of artifacts being examined and that are capable of answering the archaeological questions being asked. ----- If you wish to enroll, please use the linked form to request instructor consent: https://tinyurl.com/AncientMaterials For full consideration, this form must be submitted by Monday, September 4th.

The Capstone in Anthropology builds on courses in theory and method in the major, asking students to employ anthropological perspectives on contemporary social problems. Students revisit foundational questions in the discipline of anthropology in order to understand critical issues of global relevance today. The course is set up in a debate format, in which students collaborate to research topics, develop positions, and exchange arguments.

How did the colonial encounter shape the making of modern South Asia? Was colonial rule a radical rupture from the pre-modern past or did it embody historical continuities? Did colonial rule cause the economic underdevelopment of the region or were regional factors responsible for it? Did colonial forms of knowledge shape how we think of social structures in the Indian subcontinent? Did the colonial census merely register pre-existing Indian communities or did it reshape them? Did colonialism break with patriarchal power or further consolidate it? How did imperial power regulate sexuality in colonial India? What was the relationship between caste power and colonial power? How did capital and labor interact under colonial rule? How did colonialism mediate the very nature of modernity in the region?This lecture-based survey course will explore the nature of the most significant historical process that shaped modern South Asia from the late eighteenth to the early twentieth centuries -- colonialism. It primarily deals with the regions that constituted the directly administered territories of British India, specifically regions that subsequently became the nation-states of India, Pakistan and Bangladesh.

This advanced undergraduate and graduate seminar will provide students with practical and theoretical training in Geographical Information Systems (GIS) as applied to archaeological research, introducing students to spatial theories and GIS methodological applications to research design and analysis. Topics covered in the course will include: cartographic skills of displaying and visualizing archaeological data, GIS applications to research design and sampling, data acquisition and generation, spatial analyses of artifacts, features, sites, and landscapes, as well as a critical evaluation of the strengths and limitations of GIS spatial analyses and epistemologies. Prerequisites: By instructor consent. Significant work outside of class time is expected of the student in this course.

What stories do data tell? In this course, we will follow digital traces by excavating, interrogating, and pursuing the digital evidence in data. What is the relationship between narratives and digital evidence? How do we address the tension between computational data models, the complexity of the lived experience, and the plurality of voices and methods? How can we understand and identify biases in data structures, archives, and repositories? The course offers the opportunity for extensive hands-on practical work with records, archives, and data collections. Supported by readings on archival practice, data colonialism, and the socio-cultural context of algorithms we will discuss what a critical anthropological perspective can contribute to this debate.

Techniques of interpreting data, organizing bibliographic materials, writing, editing and revising. Preparation of papers for conferences and publications in anthropology. Seniors register for 199; master's students register for 299.

This course introduces basic anthropological concepts and presents the discipline's distinctive perspective on society and culture. The power of this perspective is illustrated by exploring vividly-written ethnographic cases that show how anthropological approaches illuminate contemporary social and political issues in a range of different cultural sites. In addition to class meeting time, a one-hour, once weekly required discussion section will be assigned in the first week of the quarter.

This course introduces basic anthropological concepts and presents the discipline's distinctive perspective on society and culture. The power of this perspective is illustrated by exploring vividly-written ethnographic cases that show how anthropological approaches illuminate contemporary social and political issues in a range of different cultural sites.

Eight or nine important ethnographies, including their construction, their impact, and their faults and virtues.

How archaeologists study sex, sexuality, and gender through the material remains left behind by past cultures and communities. Theoretical and methodological issues; case studies from prehistoric and historic archaeology.

An introduction to numeric methods in Anthropology and related fields employing the Data Desk statistics package to test hypotheses and to explore data. Examples chosen from the instructor's research and other relevant projects. No statistical background is necessary, but a working knowledge of algebra is important. Topics covered include: Frequency Distributions; Measures of Central Tendency, Dispersion, and Variability; Probability and Probability Distributions; Statistical Inference, Comparisons of Sample Means and Standard Deviations; Analysis of Variance; Contingency Tables, Comparisons of Frequencies; Correlation and Regression; Principal Components Analysis; Discriminant Analysis; and Cluster Analysis. Grading based on take-home problem sets.

This seminar explores sartorial practices as a means for examining formations of identities and structural inequalities across space and time. Building off the definition of dress, pulled from Mary Ellen Roach-Higgins and Joanne B. Eicher, this course examines sartorial practices as social-cultural practices, shaped by many intersecting operations of power and oppression including racism, sexism, and classism, that involve modifications of the corporal form (i.e., scarification, body piercings, and hair alteration) as well as all three-dimensional supplements added to the body (i.e., clothing, hair combs, and jewelry). The emphasis on intersecting operations of power and oppression within this definition of dress draws on Kimberlé Crenshaw's conceptualization of intersectionality. Through case studies and examples from various parts of the world, we will explore multiple sources of data - documentary, material, and oral - that have come to shape the study of dress. We examine how dress intersects with facets of identity, including race, age, ethnicity, sexuality, and class.

The Indian Ocean has formed an enduring connection between three continents, countless small islands and a multitude of cultural and ethnic groups and has become the focus of increasing interest in this geographically vast and culturally diverse region. This course explores a range of topics and issues, from the nature and dynamics of colonization and cultural development as a way of understanding the human experience in this part of the world, to topics such as religion, disease, and heritage The course guides studies in the many ways in which research in the Indian Ocean has a direct impact on our ability to compare developments in the Atlantic and Pacific. Significant work outside of class time is expected of the student for this course.

In recent decades, there has been a surge in archaeological research related to the African diaspora. What initially began as plantation archaeology and household archaeology to answer questions of African retention and identity, has now developed into an expansive sub-field that draws from collaborations with biological and cultural anthropologists. Similarly, methodological approaches have expanded to incorporate geospatial analysis, statistical analysis, and, more recently, maritime archaeological practices. The growth of African diaspora archaeology has thus pushed new methodological and theoretical considerations within the field of archaeology, and, inversely, added new insights in the field of Africana Studies. This course covers the thematic and methodological approaches associated with the historical archaeology of Africa and the African diaspora. Students interested in Africa and African diaspora studies, archaeology, slavery, and race should find this course useful. In addition to an overview of the development of African diaspora archaeology, students will be introduced to the major debates within the sub-field as well as its articulation with biological and socio-cultural anthropology. The course covers archaeological research throughout the wide geographical breadth of the African diaspora in Latin America, North America, the Caribbean, East, and West Africa, and the Indian Ocean. The themes covered include gender, race, identity, religion, and ethics in relation to the material record. Lectures will be supplemented with documentary films and other multimedia sources.

In this course, we will explore the ways archaeology and disability relate to each other, including both the ways archaeologists interpret disability in the past and how ableism shapes the practice of archaeology in the present. We will examine a variety of theoretical frames drawn from Disability Studies and other disciplines and consider how they can be usefully applied to archaeology. Case studies from a variety of geographic and temporal contexts will provide the basis for imagining an anti-ableist archaeology. By the end of the quarter, students will be able to: 1. Articulate several major ideas from disability studies and apply them to archaeological case studies; 2. Explain how disability studies and disabled self-advocates are reshaping the practice of archaeology; 3. Demonstrate improvement in the research and writing skills that they have chosen to develop through the flexible assignment structure of the course.

One of the most generative regions for medical anthropology inquiry in recent years has been Asia. This seminar is designed to introduce upper division undergraduates and graduate students to the methodological hurdles, representational challenges, and intellectual rewards of investigating the intersections of health, politics, and culture in contemporary China.

This seminar focuses on the intersection between politics and popular culture in contemporary Japan. It will survey a range of social and political implications of practices of popular culture. Topics include J-pop, manga, anime, and other popular visual cultures, as well as social media. Students will be introduced to theories of popular culture in general, and a variety of contemporary anthropological studies on Japanese popular culture in particular. Prior knowledge of cultural anthropology is required.

Anthropology and the academy more generally have long valued text, language, and cognition more highly than the image, visuality, and the imagination. Yet, contemporary political movements and strategies for social justice and transformation vividly demonstrate why effective social research needs to study both.Pre-requisite by instructor consent.

In this graduate seminar we will explore how writers draw from their worlds of experience to create humanistic works of broad 'and often urgent' appeal. We will pay special attention to how creative writers integrate details of history, kinship, community, identity, pain and imagined possibilities for justice with stories that carry the potential to far exceed the bounds of a particular cultural or geographical place. Our focus will be on how writers combine the personal with larger pressing issues of our times that invite us to breakout of the cloistered spaces of academia (a responsibility, a necessity and also an opportunity) to write for larger publics. We will read and take writing prompts from authors who explore themes akin to those we care about as anthropologists to limn connections between ethnographic telling and literary sensibilities. All of the texts and writing exercises will invite students to intellectually collaborate with writers on the ways they clarify, magnify or explode understandings of power, race, colonial trauma, uncertain futures and societal afflictions as well as how individuals and communities expose and remake the constraints that the modern world has bequeathed us. We will engage works across genres. Potential authors include Lucile Clifton, Natalie Diaz, David Diop, Ralph Ellison, Laleh Khadivi, Moshin Hamid, Zora Neale Hurston, Maaza Mengiste, Toni Morrison, Tommy Orange, Zitkala-Sa and Ocean Vuong.

If you wish to enroll, please use the linked form to request instructor consent: https://tinyurl.com/AncientMaterials - This course examines how concepts and methods from materials science are applied to the analysis of archaeological artifacts, with a focus on artifacts made from inorganic materials (ceramics and metals). Coverage includes chemical analysis, microscopy, and testing of physical properties, as well as various research applications within anthropological archaeology. Students will learn how to navigate the wide range of available analytical techniques in order to choose methods that are appropriate to the types of artifacts being examined and that are capable of answering the archaeological questions being asked. ----- If you wish to enroll, please use the linked form to request instructor consent: https://tinyurl.com/AncientMaterials For full consideration, this form must be submitted by Monday, September 4th.

Emphasis is on how health, illness, and healing are understood, experienced, and constructed in social, cultural, and historical contexts. Topics: biopower and body politics, gender and reproductive technologies, illness experiences, medical diversity and social suffering, and the interface between medicine and science.Waitlist sign up here: https://docs.google.com/forms/d/e/1FAIpQLSdN6BTg4Rshq_n9Rijs3gz8O4Ppi8Ee3ya-0zd7RF65dtb_rg/viewform?pli=1.

This advanced undergraduate and graduate seminar will provide students with practical and theoretical training in Geographical Information Systems (GIS) as applied to archaeological research, introducing students to spatial theories and GIS methodological applications to research design and analysis. Topics covered in the course will include: cartographic skills of displaying and visualizing archaeological data, GIS applications to research design and sampling, data acquisition and generation, spatial analyses of artifacts, features, sites, and landscapes, as well as a critical evaluation of the strengths and limitations of GIS spatial analyses and epistemologies. Prerequisites: By instructor consent. Significant work outside of class time is expected of the student in this course.

Techniques of interpreting data, organizing bibliographic materials, writing, editing and revising. Preparation of papers for conferences and publications in anthropology. Seniors register for 199; master's students register for 299.

Required of and restricted to first-year ANTHRO Ph.D. students. Focus is on contemporary ethnography and related cultural and social theories generated by texts. Topics include agency, resistance, and identity formation, and discourse analysis. Prerequisite: consent of instructor. Significant work outside of class time is expected of the student for this course.

Required of Anthropology Ph.D. students. The history of cultural and social anthropology in relation to historical and national contexts and key theoretical and methodological issues as these inform contemporary theory and practices of the discipline. Enrollment limited to 15. Prerequisite: Consent of instructor. Significant work outside of class time is expected of the student for this course.

Modern social theory is based on intellectual horizons emerging in Europe from the 17th to the 19th/20th centuries. This burst of new ideas was intertwined with some of the darkest chapters in Europe's history: the enslavement, subjection and exploitation of vast populations across the globe as Europe's imperial domination expanded and deepened. This course will explore how virtually all the most consequential ideas emerging from now canonical thinkers - on human freedom and autonomy, reason, popular self-determination, property rights, civility, liberal toleration, equality, empirical social sciences and much else - arose as direct answers to the new epistemic, moral and political challenges of empire and colonial conquest. The world of empire indelibly shaped and created the intellectual legacy that informs modern social theory on a global scale - both its internal critiques, its liberal, and emancipatory potentials, as well as its many illiberal, racist and exclusionary strands and impulses. Each section has original texts, commentaries, and background readings that place these texts in their deeper historical setting. Many of these commentaries trace how practical theories of 'lower' or minor selves - the subject people of the colonies, slaves, and other - were integral to the very development of ideas of the modern, autonomous and reasonable self in the western world. Prerequisite: By instructor consent. Significant work outside of class time is expected of the student for this course.

The history of archaeological thought emphasizes recent debates. Evolutionary theories, behavioral archaeology, processual and cognitive archaeology, and approaches termed feminist and post-processual archaeology in the context of wider debate in adjacent disciplines. The application and integration of theory on archaeological problems and issues. Prerequisite: By consent of instructor. Significant work outside of class time is expected of the student for this course.

Required of ANTHRO Ph.D. students. Other graduate students may enroll. Research methods and modes of evidence building in ethnographic research. Prerequisite: By instructor consent. Significant work outside of class time is expected of the student for this course.

Methodological aspects of field and laboratory practice from traditional archaeological methods to the latest interdisciplinary analytical techniques. The nature of archaeological data and inference; interpretive potential of these techniques. Prerequisite: By consent of instructor. Significant work outside of class time is expected of the student for this course.

Required of second-year Ph.D. students in the culture and society track. The conceptualization of dissertation research problems, the theories behind them, and the methods for exploring them. Participants draft a research prospectus suitable for a dissertation proposal and research grant applications. Limited enrollment. Prerequisite: By consent of instructor. Significant work outside of class time is expected of the student for this course.

Required of second-year Ph.D. students in the archaeology track. The conceptualization of dissertation research problems, the theories behind them, and the methods for exploring them. Participants draft a research prospectus suitable for a dissertation proposal and research grant applications. Limited enrollment. Prerequisite: By consent of instructor. Significant work outside of class time is expected of the student for this course

Required graduate seminar. The history of anthropological theory and key theoretical and methodological issues of the discipline. Prerequisite: consent of instructor.

Required graduate seminar for CS track. The history of anthropological theory and key theoretical and methodological issues in cultural anthropology. Prerequistes: this course is open only to Ph.D. students in anthropology or by permission of the instructor.

Language, as a cultural resource for shaping our identities, is central to the concepts of race and ethnicity. This seminar explores the linguistic construction of race and ethnicity across a wide variety of contexts and communities. We begin with an examination of the concepts of race and ethnicity and what it means to be "doing race," both as scholarship and as part of our everyday lives. Throughout the course, we will take a comparative perspective and highlight how different racial/ethnic formations (Asian, Black, Latino, Native American, White, etc.) participate in similar, yet different, ways of drawing racial and ethnic distinctions. The seminar will draw heavily on scholarship in (linguistic) anthropology, sociolinguistics and education. We will explore how we talk and don't talk about race, how we both position ourselves and are positioned by others, how the way we talk can have real consequences on the trajectory of our lives, and how, despite this, we all participate in maintaining racial and ethnic hierarchies and inequality more generally, particularly in schools.

This seminar examines scholarship produced and informed by Michel Foucault and Giorgio Agamben, particularly as relating to biopolitics, governmentality, subjectification, and death. Focus is given to how anthropology and related disciplines have been applying, challenging, and extending these areas of thought in order to address contemporary predicaments. Prerequisite: consent of instructor.

Anthropological research and knowledge production across multiple traditional and new media platforms and practices including film, video, photography, theatre, design, podcast, mobile apps, interactive games, web-based social networking, and augmented reality

In recent decades, the emergence and proliferation of transnational Indigenous movements have foregrounded the socio-cultural survival and legal-political resurgence of Indigenous peoples in contemporary global society. Many Western academic disciplines and fields, including anthropology, understand Indigeneity as a historical positioning situated within particular regimes of governance under the sovereignty of the modern state in the liberal international order. Scholars debate the limits and possibilities of Indigenous resistance to decolonize entrenched power structures and dynamics of colonial rule that continue into the present. This graduate seminar introduces students to current interdisciplinary scholarship on Indigenous peoples, with a focus on anthropological research and engagement. Students will examine the evolution of anthropological theory and method for academic knowledge production on the situation of colonized peoples across contexts, scales, and processes. Students will also consider enduring and contentious questions on whether and how anthropologists should intervene in and shape native formations, particularly Indigenous communities with collective status and rights to territory, autonomy, and self-determination. The course will review case studies from different world regions.

The goal of this seminar is to explore the phenomenological method and its relevance for ethnographic and historical research. We will discuss work by Husserl, Merleau-Ponty, Sartre, Levinas, Petitmengin, and others in the philosophical tradition, and work by those in the empirical tradition like James, Jaspers, Parnas and Sass, Hufford, Taves, Radcliffe and others, and read them alongside ethnographic and historical work which sets out to understand subjective experiences like depression, trauma, identity, mysticism, smell and despair. Prerequisite: By instructor consent. Significant work outside of class time is expected of the student in this course.

This seminar will focus on recent and seminal texts in Medical Anthropology, broadly construed.Prerequisite: by instructor consent

This graduate seminar introduces interdisciplinary approaches to landscape study. The broad range of theoretical approaches includes human and non-human interactions and overlapping and divergent, spatial and temporal questions derived from the exchange between landscapes and humans. Fields such as Art history, Political Ecology, Anthropology, Geography, and Natural History draw attention to representational and non-representational ways that material and symbolic aspects of landscapes help constitute the making of place. Throughout the seminar students will development their research question or project. The requirements for this course are demanding. Prerequisite: Those not at the graduate level must seek the instructor's consent for enrollment.

Concepts of emancipation have been treated in a wide variety of historical, political, regional and social perspectives. In the US, emancipation and post emancipation societies are primarily understood around histories of enslavement. In the class, while taking inspiration and also covering work on enslavement and emancipation, we will endeavor to discuss theories, ideas and experiences that have been understood as potentially emancipatory from a globally and historically wide-ranging set of ideas. Issues of race, caste, class and gender are axiomatic themes within the class.Emancipation has frequently been understood as an emancipation from oppression and an impetus towards a form of freedom or new order. While theoretically this is formally understood and discussed, often with historical examples that use experiences to illustrate failures or successes, in this class we will try to understand the texture of practices as the primary means by which ideas about emancipation circulate, imagined, are discussed, are disappointed and so on. We will try and see what an anthropological and historically textured discussion can bring to theoretical discussions of emancipation. We will examine theoretical, historical, sociological and anthropological writings on emancipation, freedom, enslavement and servitude, political mobilization and revolution. Fundamentally this course tries to get students to think globally about multiple and different systems of persisting and enduring oppression and inequality through an emphasis on political thought, political imaginations and concrete political organizations and movements. Prerequisite: consent of instructor

Science and technology are important cultural products that often dramatically reorganize various aspects of human life. In this course we will explore how recent innovations in the life sciences and biomedicine may reconfigure crucial elements of social institutions, lend new structures to identity politics, and often change the way we interact with and conceive of nature. We will examine these issues in various global settings to explore how everyday politics shape politics of life in different locales.

This seminar explores how biological, political and social conditions transform and conjoin experiences of living and dying in the world today. Engaging contemporary ethnographies and social theory, we will examine how life and death, the natural and the social, the individual and the collective, are braided together in ways that challenge conclusions about what constitutes care, community, health, rights, and violence, among other issues. We will also reflect on whether and how the braiding together of these domains leaves room for the recognition of their singularity. Thus, an abiding question for this seminar is the relation of history to the present. Prerequisite: consent of instructor.

Agency is commonplace and commonsensical in the humanities and social sciences. We use it to highlight the intention behind particular actions, and especially to mark the efficacy of actions of resistance to power and the overcoming of structure; actions we understand as those of self-making and historical change. Yet, for more than twenty years we have known that agency is not what it seems. Its key aspects presume what it ostensibly negates: autonomy presumes dependence, choice presumes necessity. Agency obscures questions of suffering and passion, and it often pictures the world from a standpoint appearing adjacent to that of the (liberal) individual. Most recently, there has been extensive discussion of distributed agency and that of non-humans. What are we to make of this widespread agency-talk? This course invites students to an experimental exploration of the genealogies of agency, what it arose in response to, what effects it has had and how the concept is today transformed. We will read archaeological, ethnographic and philosophical texts to ask: what does agency have to do with action and intention, with reason and emotion, with will and drive, with need and desire, with self-knowledge and discipline. What kinds of agents are we prepared to recognize; what (patients) does this blind us to? We will consider the tragic, ludic and comedic aspects of action. We will come to ask: Across the contests of the twentieth century what was agency good for? What is it good for now? This class will involve significant preparation and in-class writing exercises.

This graduate colloquium is a foundational and intensive course in the field of modern South Asian history. It is a course in historiography and weekly discussions will be structured around a key monograph in a specific thematic sub-field. The colloquium will begin with discussions on the impact of the Subaltern Studies collective in shaping the field; and through the quarter we will engage with monographs from various sub-fields such as studies of the transition to colonial rule; the relationship between labor and capital; agrarian history; caste society under colonial rule and Dalit resistance; studies of bureaucratic objects such as the official document; new research in feminist history and the emerging field of trans history.

For fifth-year Ph.D. students returning from dissertation field research and in the process of writing dissertations and preparing for professional employment. Prerequisite: By consent of instructor. This course will take place Jan 10th and 24th, Feb 7th and 21st and March 6th from 10am - 12pm.

Required of second- and third-year Ph.D. students writing the qualifying paper or the qualifying written examination. May be repeated for credit one time.

Required of second- and third-year Ph.D. students writing the qualifying paper or the qualifying written examination. May be repeated for credit one time.

Supervised experience teaching in Anthropology

Supervised work for terminal and coterminal master's students writing the master's project in the final quarter of the degree program. Significant work outside of class time is expected of the student for this course.

Graduate student reading group on a thematic topic of interest. Intended for first or second-year cohort PhD students.

Medical Humanities is a humanistic approach to the topic of medicine. The approach generally emphasizes the subjective experience of health and illness as captured through the expressive arts (painting, music and literature), expressed across historical periods and in different cultures, and interpreted by humanistic scholars in the humanities and social sciences. Its goal is to give students and scholars an opportunity to explore a more holistic and meaning-centered perspective on medical issues. It draws attention not only to diagnosis, but to the meaning and experience of diagnosis, to the way that medicine is an art form as well as a science, to the way institutions and culture shape the way illness is identified, experienced and treated. This workshop includes four sessions per quarter focused on scholarly or artistic presentation and professional development. This quarter it will be held on four Wednesdays from 5:30-7pm: Jan 10th, Jan 31st, Feb 21st, Feb 28th, and March 6th in the Stanford Humanities Center Boardroom.

Department Colloquia Lecture Series. Lectures presented on a variety of anthropological topics. Colloquium is intended for the Department of Anthropology's under graduate majors and graduate students. May be repeated for credit.

Current topics and trends in cultural/social anthropology, archaeology, and environmental and ecological anthropology. Enrollment in this noon-time series is restricted to the Department of Anthropology Masters students and First and Second-year PhD students.

Supervised work on a research project with an individual faculty member. May be repeated for credit.

Supervised work for a qualifying paper, examination, or project with an individual faculty member.

Provides graduate students with the opportunity to pursue their area of specialization in an institutional setting such as a laboratory, clinic, research institute, or government agency. F-1 international students enrolled in this course cannot start working without first obtaining a CPT-endorsed I-20 from Bechtel International Center (enrolling in the CPT course alone is insufficient to meet federal immigration regulations).