Results for CSRE

We need to talk about our collective histories, which include: European colonial expansion, extractivism, and a supremacist worldview that enables widespread destruction of peoples, lifeways, and ecosystems. This class is responding to a call from the global climate justice movements for people with class and/or racial privilege to understand intergenerational responsibility for the intergenerational trauma, economic injury and ecological devastation of our times. This understanding does not involve disowning those ancestors who may have caused harm, but telling a fuller truth, committing to transform and transmute the trauma, standing in solidarity with those most impacted, and not letting wealth inequality, racial violence, or climate chaos be the final chapter of their story. This participatory, immersive course draws in insights derived from whiteness studies, liberation psychology, solidarity economics, and critical family history, and methodologies drawn from restorative justice, storytelling, the Work That Reconnects, and social justice philanthropy. The focus is on critically examining the role of the privileged individual to organize in active solidarity with movements for justice working for reparations and systemic change. Any interested student, with any personal or academic background, is welcome. You will be learning from one another, your own families and ancestors, guest facilitators Morgan Curtis and Justine Epstein, and an incredible group of guest speakers, including Black and Indigenous leaders in the movements for reparations, environmental justice, and Landback. Please fill out this Google form to be considered for the cohort: (https://forms.gle/HQFaRYUVFDCgaCsw5)

How does a child, born without beliefs or expectations about race, grow up to be racist? To address this complicated question, this seminar will introduce you to some of the psychological theories on the development of racial stereotyping, prejudice, and discrimination. Together, these theories highlight how cognitive, social, and motivational factors contribute to racist thinking. We will engage thoughtfully and critically with each topic through reflection and discussion. Occasionally, I will supplement the discussion and class activities with a brief lecture, in order to highlight the central issues, concepts, and relevant findings. We will share our own experiences, perspectives, and insights, and together, we will explore how racist thinking takes root. Come to class with an open mind, a willingness to be vulnerable, and a desire to learn from and with your peers. Students with diverse opinions and perspectives are encouraged to enroll.

Is the middle class shrinking? How do people who live at the extremes of American society- the super rich, the working poor and those who live on the margins, imagine and experience "the good life"? How do we understand phenomena such as gang cultures, addiction and the realignment of white consciousness? This class uses the methods and modes of ethnographic study in an examination of American culture. Ethnographic materials range from an examination of the new American wealth boom of the last 20 years (Richistan by Robert Frank) to the extreme and deadlyworld of the invisible underclass of homeless addicts on the streets of San Francisco (Righteous Dopefiend by Phillipe Bourgois and Jeff Schonberg). The experiences of Hispanic immigrants and the struggle to escape gang life in Los Angeles are highlighted in the story of Homeboy Industries a job creation program initiated by a priest working in LA's most deadly neighborhoods (G-Dog and the Homeboys by Celeste Fremon). Finally in Searching for Whitopia: an improbable journeyinto the heart of White America, Rich Benjamin explores the creation on ethnic enclaves (whitopias) as fear over immigration and the shrinking white majority redefine race consciousnessin the 21st century. Each of these narratives provides a window into the various ways in which Americans approach the subjects of wealth and the good life, poverty and the underclass, and theconstruction of class, race, and gender in American society. Students will not be required to have any previous knowledge, just curiosity and an open mind.

We practice mindfulness as a way of enhancing well-being, interacting compassionately with others, and engaging in socially responsible actions as global citizens. Contemplation is integrated with social justice through embodied practice, experiential learning, and creative expression. Class activities and assignments include journaling, mindfulness practices, and expressive arts. We build a sense of community through appreciative intelligence, connected knowing, deep listening and storytelling.

(Same as HISTORY 150B. HISTORY 50B is 3 units; HISTORY 150B is 5 units.) Territorial expansion, social change, and economic transformation. The causes and consequences of the Civil War. Topics include: urbanization and the market revolution; slavery and the Old South; sectional conflict; successes and failures of Reconstruction; and late 19th-century society and culture.

This seminar is designed to help MMUF honor students in the following ways: (1) developing and refining research paper topics, (2) learning about the various approaches to research and writing, and (3) connecting to Stanford University resources such as the library and faculty. May be repeat for credit

Race and ethnicity are often taken for granted as naturally occurring, self-evident phenomena that must be navigated or overcome to understand and eradicate the (re)production of societal hierarchies across historical, geopolitical, and institutional contexts. In contrast, this transdisciplinary course seeks to track and trouble the historical and contemporary creation, dissolution, experiences, and stakes of various ethnoracial borders. Key topics include: empire, colonialism, capital/ism, im/migration, diaspora, ideology, identity, subjectivity, scientism, intersectionality, solidarity, resistance, reproduction, and transformation. Cardinal Course certified by the Haas Center for Public Service . (Formerly CSRE 196C)

This course charts processes of imperialism, colonization, and displacement. By looking at the history of colonialism with a focus on its impact on communities of color (e.g., slavery and genocide) and the legacy of colonization embedded in current systems of oppression (e.g., borders and dispossession), students will gain an understanding of how these systems work in tandem, how they continue to impact marginalized communities, and how they each can be traced back to issues of racial capitalism. The course concludes with studies in decolonial projects and epistemologies.

Focus is on classrooms with students from diverse racial, ethnic and linguistic backgrounds. Studies, writing, and media representation of urban and diverse school settings; implications for transforming teaching and learning. Issues related to developing teachers with attitudes, dispositions, and skills necessary to teach diverse students. Cardinal Course certified by the Haas Center.

Two Consecutive Weekend Course: Community Organizing makes a difference in addressing major public challenges that demand full engagement of the citizenry, especially those whose voices are marginalized. In this course you will learn and practice the leadership skills needed to mobilize your communities for positive social change. We identify leadership as accepting responsibility to enable others to achieve shared purpose in the face of uncertainty. As organizers you will learn how to develop capacity within your community and analyze power dynamics to develop a strategic plan. By the end of this course, you will create an organizing campaign that builds power rooted in the resources of your community. The class will be an intensive held the first two weekends of winter quarter, Jan 12-14 and Jan 19-21, 2024. Class begins on Friday in the afternoon and runs through early Sunday evening. There will also be one follow-up, all class session Week 9 of the quarter, tentatively scheduled for Thursday, March 7, from 4-5:50 PM

This course will support students in designing and writing a community-engaged research proposal. In contrast to "traditional" forms of research, community-engaged research uses a social justice lens in seeking to apply research to benefit communities most impacted. Community-engaged researchers also aim to challenge the power relationship between "researchers" and "researched" by working side by side with community partners in the design, conceptualization, and actualization of the research process. In this course, students will learn how to write a community-engaged research proposal. This involves forming a successful community partnership, generating meaningful research questions, and selecting means of collecting and analyzing data that best answer your research questions and support community partners. The course will also support students in developing a grounding in the theory and practice of community-engaged research, and to consider the ethical questions and challenges involved. By the end of the course, students should have a complete research proposal that can be used to apply for a number of summer funding opportunities including the Chappell Lougee Scholarship, the Community-Based Research Fellowship, Cardinal Quarter fellowships, and Major Grants. Please note that completion of the course does not guarantee funding-- rather, the course supports you in learning how to write a strong community-engaged research proposal that you can use to apply to any number of fellowships). This course is also useful for students in any academic year who are interested in pursuing community-engaged theses or capstone projects.

(Same as HISTORY 50B. 150B is 5 units; 50B is 3 units.) This course is a survey of nineteenth-century American history. Topics include: the legacy of the American Revolution; the invention of political parties; capitalist transformation and urbanization; the spread of evangelical Christianity; antebellum reform; changing conceptions of gender, sex, and family; territorial expansion, Indigenous dispossession, and Manifest Destiny; the politics and experience of Indian removal; slavery and emancipation; the Civil War, Reconstruction, and Redemption; the crises and corruption of the Gilded Age; the Populist insurgency; Chinese exclusion; allotment and reservation life; and the emergence of the United States as a modern nation state.

What role do science and technology play in the creation of a just society? How do we confront and redress the impact of racism and bias within the history, theory, and practice of these disciplines? This course invites students to grapple with the complex intersections between race, inequality, justice, and the STEM fields. We orient to these questions from an artistically-informed position, asking how we can rally the embodied practices of artists to address how we think, make, and respond to each other. Combining readings from the history of science, technology, and medicine, ethics and pedagogy, as well as the fine and performing arts, we will embark together on understanding how our STEM practices have emerged, how we participate today, and what we can imagine for them in the future. The course will involve workshops, field trips (as possible), and invited guests. All students, from any discipline, field, interest, and background, are welcome! This course does build upon the STS 51 series from 2020-21, though it is not a prerequisite for this course. Please contact the professor if you have any questions!

Charting a course from colonial America to contemporary London, this course explores the long history of Black performance throughout an Atlantic diaspora. Defining performance as "forms of cultural staging," from Thomas DeFrantz and Anita Gonzalez's Black Performance Theory, this course takes up scripted plays, live theatre, devised works, performance art, and cinematic performance in its survey of the field. We will engage with theorists, performer, artists, and revolutionaries such as Ignatius Sancho, Maria Stewart, William Wells Brown, Zora Neale Hurston, Derek Walcott, Danai Gurira, and Yvonne Orji. We will address questions around Black identity, history, time, and futurity, as well as other essential strategies Black performers have engaged in their performance making. The course includes essential methodological readings for Black Studies as well as formational writings in Black performance theory and theatre studies. Students will establish a foothold in both AAAS (theory & methodology) and in performance history (plays and performances). As a WIM course, students will gain expertise in devising, drafting, and revising written essays.

Building off the work of the Stanford Coalition for Planning an Equitable 2035 (SCoPE), the just transitions policy lab will address transportation justice, housing justice, and labor equity concerns that have been identified by neighboring communities to Stanford and our service workers as part of local land use planning and policy processes. Building on the success of earlier housing justice policy lab initiatives, this course will support ongoing policy engagement in local land use planning process, including housing and transportation justice issues. Key concepts addressed will include environmental justice (EJ) and just transitions frameworks, as well as building awareness of the Bay Area housing crisis. The course will culminate in class projects that will involve working with community partners to address information gaps on worker experiences and housing and transportation needs. Sessions will prioritize 1) foundational concepts in environmental justice 2) current issues in our community related to housing, transportation, and labor equity, 2) peer learning through collective engagement in readings and project planning, 4) community connections related to SCoPE initiatives that deepen existing relationships, and 5) policy analysis related to local land use planning processes. The teaching team will be accepting brief student applications for course participation prior to Winter quarter. To apply for this course, please fill out this google form: https://forms.gle/SjdgWwzNBGP2uQYA6 Due December 8 at 11:59pm. Cardinal Course certified by the Haas Center for Public Service.

The ecological, social, and economic crises of the Anthropocene suggest it is time for us to re-imagine how best to organize our communities, our institutions, and our societies. Despite the clear shortcomings, our society remains stuck in a rut of inaction. During periods of rapid social and economic change, segments of society become gripped by a nostalgia for idealized pasts that never really existed; such nostalgia acts as a powerful force that holds back innovation and contributes to a failure of imagination. How, then, might we imagine alternative social arrangements that could allow us to thrive sustainably in an environment of greater equity? Moshin Hamid reminds us that literature allows us to break from violent nostalgia while imagining better worlds, while Ursula K. Le Guin notes that "imaginative fiction trains people to be aware that there are other ways to do things, other ways to be; that there is not just one civilization, and it is good, and it is the way we have to be." There are - there has to be - other and better ways to be. In this multi-disciplinary class, we turn to speculative fiction as a way of imagining future societies that are adaptable, sustainable, and just and can respond to the major challenges of our age. In addition to reading and discussing a range of novels and short stories, we bring to bear perspectives from climate science, social science, and literary criticism. We will also be hosting several of the authors to talk about their work and ideas.

This course explores the ways that individuals and movements for social and economic equality have redefined and contested gender and sexuality in the modern United States. Using a combination of primary and secondary sources, we will explore the intersections of gender, race, class, and sexuality in the politics of woman suffrage, racial justice, reproductive rights, and gay and trans rights, as well as conservative and right-wing responses. Majors and non-majors alike are welcome.

In this course, we will examine some of the central questions in philosophy of law, including: What is law? How do we determine the content of laws? Do laws have moral content? What is authority? What gives law its authority? Must we obey the law? If so, why? How can we justify the law? How should we understand and respond to unjust laws? What is punishment? What is punishment for? What, if anything, justifies punishment by the state? What is enough punishment? What is too much punishment? What does justice require under nonideal conditions? Prerequisite: one prior course in Philosophy.

Looks do matter, notably when it comes to how one is perceived and treated in society. In this course we will investigate how various groups within the Caribbean region experience racialization and the methods they utilize to perform their various identities. In the first part of the class, we will address how race and color function in the Caribbean. How does an individual's appearance and how they are subsequently racialized affect their position and experiences in society? This will include an in-depth examination of racism and colorism: how they operate and how they differ. The second part of the class will be dedicated to ethnographic research that addresses how people in the Caribbean work to modify how they are racialized or perceived in their societies, often for a particular benefit or need. From skin bleaching in Jamaica, to hair straightening in the Dominican Republic, to codeswitching in Aruba, we will examine various examples of how different individuals in the Caribbean transform themselves to perform calculated (though sometimes simultaneously authentic) identities.

All cultures have their own ways of communicating and making meaning through a range of situated rhetorical practices. In this gateway course to the Notation in Cultural Rhetorics, you'll explore the diverse contexts in which these practices are made and continue to be made;learn methodologies for examining their rhetorical production across media and modality; and study situated cultural practices and their historical and current developments.

Supports the research and writing of the CCSRE honors thesis with the support of a faculty project advisor and a secondary reader. Required for all admitted students completing an honors project in CCSRE, regardless of major.

This seminar focuses on the interrelationships between social constructions of race and social interpretations of religion in America. How have assumptions about race shaped religious worldviews? How have religious beliefs shaped racial attitudes? How have ideas about religion and race contributed to notions of what it means to be "American"? We will look at primary and secondary sources and at the historical development of ideas and practices over time.

This course looks at major dramatic works by James Baldwin and Lorraine Hansberry. Both of these queer black writers had prophetic things to say about the world-historical significance of major dramas on the 20th Century including civil rights, revolution, gender, colonialism, racism, sexism, war, nationalism and as well as aesthetics and politics.

The ecological, social, and economic crises of the Anthropocene suggest it is time for us to re-imagine how best to organize our communities, our institutions, and our societies. Despite the clear shortcomings, our society remains stuck in a rut of inaction. During periods of rapid social and economic change, segments of society become gripped by a nostalgia for idealized pasts that never really existed; such nostalgia acts as a powerful force that holds back innovation and contributes to a failure of imagination. How, then, might we imagine alternative social arrangements that could allow us to thrive sustainably in an environment of greater equity? Moshin Hamid reminds us that literature allows us to break from violent nostalgia while imagining better worlds, while Ursula K. Le Guin notes that "imaginative fiction trains people to be aware that there are other ways to do things, other ways to be; that there is not just one civilization, and it is good, and it is the way we have to be." There are - there has to be - other and better ways to be. In this multi-disciplinary class, we turn to speculative fiction as a way of imagining future societies that are adaptable, sustainable, and just and can respond to the major challenges of our age. In addition to reading and discussing a range of novels and short stories, we bring to bear perspectives from climate science, social science, and literary criticism. We will also be hosting several of the authors to talk about their work and ideas.

In this course, we will think critically about what we have come to call the African diaspora. We will travel the world virtually while exploring a selection of classic and understudied texts, in order to interrogate the relationship between culture, race, gender and identity in the "old" and "new" African diasporas. From literary texts to popular culture, we will relate each weekly reading to a hot topic. Our goal is to think cross-culturally and cross-linguistically about the themes covered by putting exciting works in conversation. The diverse topics and concepts discussed will include race, class, gender, identity, sexuality, migration, Afro-Caribbean religions, performance, violence, the body, metissage, Negritude, Negrismo, multiculturalism, nationalism, Afropolitanism and Afropean identities.

In this graduate seminar we will explore how writers draw from their worlds of experience to create humanistic works of broad 'and often urgent' appeal. We will pay special attention to how creative writers integrate details of history, kinship, community, identity, pain and imagined possibilities for justice with stories that carry the potential to far exceed the bounds of a particular cultural or geographical place. Our focus will be on how writers combine the personal with larger pressing issues of our times that invite us to breakout of the cloistered spaces of academia (a responsibility, a necessity and also an opportunity) to write for larger publics. We will read and take writing prompts from authors who explore themes akin to those we care about as anthropologists to limn connections between ethnographic telling and literary sensibilities. All of the texts and writing exercises will invite students to intellectually collaborate with writers on the ways they clarify, magnify or explode understandings of power, race, colonial trauma, uncertain futures and societal afflictions as well as how individuals and communities expose and remake the constraints that the modern world has bequeathed us. We will engage works across genres. Potential authors include Lucile Clifton, Natalie Diaz, David Diop, Ralph Ellison, Laleh Khadivi, Moshin Hamid, Zora Neale Hurston, Maaza Mengiste, Toni Morrison, Tommy Orange, Zitkala-Sa and Ocean Vuong.

Required for PhD Minors in Comparative Studies in Race and Ethnicity (CSRE). Students in the Winter Phd Minor Workshop will present and offer feedback on works in progress.

This workshop is designed for Graduate Fellows in the Center for Comparative Studies in Race and Ethnicity. The workshop meets in the CCSRE (Building 360) Conference Room on Wednesday's from 12:00 pm - 1:30 pm for Spring 2024.

A collective-based course where participants determine readings on scholarship and activism, invite guest speakers, plan activities to put into action our ideas, values, philosophies.

A survey of literatures and cultures of the French speaking world outside of Europe. We will examine a variety of literary genres as we explore works from the Caribbean, the Maghreb, West Africa, North America, Asia, and the Indian Ocean. Topics include: the politics of language, the making of literary classics, world literature and translation, decolonization, nationalism, gender, sexuality, race, and identity. Taught in French.

This seminar explores the intersections of language and race/racism/racialization in the public schooling experiences of students of color. We will briefly trace the historical emergence of the related fields of sociolinguistics and linguistic anthropology, explore how each of these scholarly traditions approaches the study of language, and identify key points of overlap and tension between the two fields before considering recent examples of inter-disciplinary scholarship on language and race in urban schools. Issues to be addressed include language variation and change, language and identity, bilingualism and multilingualism, language ideologies, and classroom discourse. We will pay particular attention to the implications of relevant literature for teaching and learning in urban classrooms.

This lab-based course is an overview of research methods that are used in the development of Black educators, including survey research, individual and focus group interviews, ethnographic methods, and documentary activism. Lab participants will be guided through critical thinking about the professional and personal development of Black educators while assessing the utility and relevance of research-based responses to that development in partnership with a particular educational organization or agency.