Results for ARTHIST

This course explores the relation of art to life - how and why works of art, even from hundreds of years ago, matter in a person's life. It trains students to find the words to share their thoughts about art with their peers, friends, and family. Some fundamental questions the course considers: How do we get beyond the idea that the study and making of art are elite, 'privileged' activities apart from the real world? How do we develop a sense of discernment - of deciding for ourselves which artists matter, and which don't - without being a snob? How can works of art teach us to feel the wonder of being alive and our deep debt to the past, to the dead? Focusing on painters such as Michelangelo, Rembrandt, Goya, Manet, Morisot, and Charlotte Salomon, this course will pursue these questions with the aim of challenging and encouraging students to develop their own ways of thinking and feeling - generously and ethically - about the past and the present. Sections will focus on original works of art at the Cantor Arts Center. No prerequisites required.

An exploration of the visual arts of East and South Asia from ancient to modern times, in their social, religious, literary and political contexts. Analysis of major monuments of painting, sculpture and architecture will be organized around themes that include ritual and funerary arts, Buddhist art and architecture across Asia, landscape and narrative painting, culture and authority in court arts, and urban arts in the early modern world.

Art and Power explores a wide range of artworks from the premodern to the contemporary world to reflect on how art has been shaped by structures of inequality and, conversely, how power relations are represented and reinforced by art. Co-taught by two professors to foster a multi-focal perspective, this course asks questions about the relationship of beauty and violence, and the place of art history in capitalism, colonialism, and elitism.

In this Arts Intensive, students will learn about the dynamic art histories of Mexican American/Chicanx and Black American artists in Los Angeles. Students will visit museums, galleries, and community centers dedicated to nurturing, showcasing, and archiving the art of people of color, including Black- and Latinx-founded art institutions. Students will meet curators, artists and other art professionals, be given private tours to view historical sites and modern and contemporary art, and will participate in at least one artist-led art-making workshop. Once back at Stanford, students will continue to explore the art histories of Black and Brown peoples through class discussions of primary texts, films, and artist interviews.

This seminar argues that architeccts are ultimately "placemakers," and questions what that means in the contemporary world. Part I investigates the meaning of the word "place." Additional background for understanding contemporary place making will include a critique of the history of modern place-making through an examination of modern form. Part II examines two traditional notions of place by scale: from "home" to "the city." What elements give these conceptions of space a sense of place? To answer this question, themes such as memory, mapping, and boundary, among others, will be investigated. part III presents challenges to the traditional notions of place discussed in Part II. Topics addressed include: What does it mean to be "out of place"? What sense of place does a nomad have, and how is this represented? What are the "non-places" and how can architects design for these spaces? Part IV addresses the need to re-conceptualize contemporary space. The role of digital and cyber technologies, the construction of locality in a global world, and the in-between places that result from a world in flux are topics discussed in this section of the seminar. Learning goals: Specific goals include clsoe reading of texts, understanding of philosophical thinking and writing, argument under uncertainty, and developed concepts of place, space and architecture.

Opportunity for students to pursue an internship at the Stanford University Archaeology Collections (SUAC) and receive training and experience in museum curation. Curatorial interns conduct focused object research in preparation for upcoming exhibitions to go on view at the Stanford Archaeology Center.

Given the importance of art to all aspects of their lives, the Greeks had reason to respect their artists. Yet potters, painters and even sculptors possessed little social standing. Why did the Greeks value the work of craftsmen but not the men themselves? Why did Herodotus dismiss those who worked with their hands as "mechanics?" What prompted Homer to claim that "there is no greater glory for a man than what he achieves with his own hands," provided that he was throwing a discus and not a vase on a wheel? Painted pottery was essential to the religious and secular lives of the Greeks. Libations to the gods and to the dead required vessels from which to pour them. Economic prosperity depended on the export of wine and oil in durable clay containers. At home, depictions of gods and heroes on vases reinforced Greek values and helped parents to educate their children. Vases depicting Dionysian excess were produced for elite symposia, from which those who potted and painted them were excluded. Sculptors were less lowly but still regarded as "mechanics," with soft bodies and soft minds (Xenophon), "indifferent to higher things" (Plutarch). The seminar addresses such issues as we work to acknowledge our own privilege and biases. Students will read and discuss texts, write response papers and present slide lectures on aspects of the artist's profession.

The class considers the development of Greek art from 1000-480 and poses the question, how Greek was Greek art? In the beginning, as Greece emerges from 200 years of Dark Ages, their art is cautious, conservative and more abstract than life-like, closer to Calder than Michelangelo. While Homer describes the rippling muscles (and egos) of Bronze Age heroes, his fellow painters and sculptors prefer abstraction. This changes in the 7th century, when travel to and trade with the Near East transform Greek culture. What had been an insular society becomes cosmopolitan, enriched by the sophisticated artistic traditions of lands beyond the Aegean "frog pond." Imported Near Eastern bronzes and ivories awaken Greek artists to a wider range of subjects, techniques and ambitions. Later in the century, Greeks in Egypt learn to quarry and carve hard stone from Egyptian masters. Throughout the 6th century, Greek artists absorb what they had borrowed, compete with one another, defy their teachers, test the tolerance of the gods and eventually produce works of art that speak with a Greek accent. By the end of the archaic period, images of gods and mortals bear little trace of alien influence or imprint, yet without the contributions of Egypt and the Near East, Greek art as we know it would have been unthinkable.

The class begins with the art, architecture and political ideals of Periclean Athens, from the emergence of the city as the political and cultural center of Greece in 450 to its defeat in the Peloponnesian War in 404. It then considers how the Athenians (shell-shocked from war and three outbreaks of plague) and the rest of 4th century Greece rebuild their lives and the monuments that define them. Earlier 5th century traditions endure, with subtle changes, in the work of sculptors such as Kephisodotos. Less subtle are the outlook and output of his son Praxiteles. In collaboration with Phryne, his muse and mistress, Praxiteles challenged the canons and constraints of the past with the first female nude in the history of Greek sculpture. His gender-bending gods and men were equally audacious, their shiny surfaces reflecting Plato's discussion of Eros and androgyny. Scopas was also a man of his time, but pursued different interests. Drawn to the interior lives of men and woman, his tormented Trojan War heroes and victims are still scarred by memories of the Peloponnesian War, and a world away from the serene faces of the Parthenon. His Maenad, who has left this world for another, belongs to the same years as Euripides' Bacchae and, at the same time, anticipates the torsion and turbulence of Bernini and the Italian Baroque. The history and visual culture of these years remind us that we are not alone, that the Greeks grappled as we do with the inevitability and consequences of war, disease and inner daemons.

Many of the basic commodities that we consider staples of everyday life became part of an increasingly interconnected world of trade, goods, and consumption between 1200 and 1800. This seminar offers an introduction to the material culture of the late medieval and early modern world, with an emphasis on the role of European trade and empires in these developments. We will examine recent work on the circulation, use, and consumption of things, starting with the age of the medieval merchant, and followed by the era of the Columbian exchange in the Americas that was also the world of the Renaissance collector, the Ottoman patron, and the Ming connoisseur. This seminar will explore the material horizons of an increasingly interconnected world, with the rise of the Dutch East India Company and other trading societies, and the emergence of the Atlantic economy. It concludes by exploring classic debates about the "birth" of consumer society in the eighteenth century. How did the meaning of things and people's relationships to them change over these centuries? What can we learn about the past by studying things? Graduate students who wish to take a two-quarter graduate research seminar need to enroll in 402B in fall and 430 in winter.

Walt Whitman, Frederick Douglass, Abraham Lincoln, Emily Dickinson, Herman Melville - so much great poetry and prose came out of the American Civil War. In the visual arts, the same was the case. Winslow Homer painted sharpshooters poised amid leafy branches. Alexander Gardner and Timothy O'Sullivan shockingly photographed the dead at Antietam and Gettysburg. In the theater, the famous actress Charlotte Cushman wowed an audience as Lady Macbeth in a one-night charity performance of Shakespeare's play in Washington, DC in 1863. And beyond these art forms, there was the daily round of life, the experience of soldiers and slaves, of women in Richmond, Washington, and elsewhere - all an art form of its own kind, descended to us in diaries, medals, and uniforms; in cemeteries, fragments of shrapnel found in fields; in the haunting space of Ford's Theatre, where John Wilkes Booth shot Lincoln on April 14, 1865. Together, all these places and pictures and poems and stories create a mosaic of life between 1861 and 1865 and beyond - a mosaic that's made to this day, in the war's ongoing political and poetic after-effects, most recently, the defacing and removal of Confederate statues in Richmond and other places in 2020. Focusing on poems, paintings, and photographs, but also on the lived experience of Americans during the war, the course is a personal and poetic journey into the past, told by Alexander Nemerov. More than that, it is a chance for students to reflect on their own personal and emotional connection to the American past.

With their fantastic powers, mutable bodies, multiple identities, complicated histories, and visual dynamism, the American superhero has been a rich vehicle for fantasies (and anxieties) for 80+ years across multiple media: comics, film, animation, TV, games, toys, apparel. This course centers upon the body of the superhero as it incarnates allegories of race, queerness, hybridity, sexuality, gendered stereotypes/fluidity, politics, vigilantism, masculinity, and monstrosity. They also embody a technological history that encompasses industrial, atomic, electronic, bio-genetic, and digital.

A historically based understanding of what defines American architecture. What makes American architecture American, beginning with indigenous structures of pre-Columbian America. Materials, structure, and form in the changing American context. How these ideas are being transformed in today's globalized world.

This course surveys the art and architecture of societies where Muslims were dominant or where they formed significant minorities from the emergence of Islam until the present. It examines the form and function of architecture and works of art as well as the social, historical and cultural contexts, patterns of use, and evolving meanings attributed to art by the users. The course follows a chronological order, where selected visual materials are treated along chosen themes. Themes include the creation of a distinctive visual culture in the emerging Islamic polity; the development of urban institutions; key architectural types such as the mosque, madrasa, caravanserai, dervish lodge and mausoleum; art objects and the arts of the illustrated book; self-representation; cultural interconnections along trade and pilgrimage routes; westernization and modernization in art and architecture.

The Song dynasty (mid-10th to late 13th c.) was a period of extraordinary diversity and technical accomplishment in Chinese painting, ceramics, calligraphy, architecture and sculpture. Artistic developments emerged within a context of economic dynamism, urban growth, and competition in dynastic, political, cultural and social arenas ¿ as between Chinese and formerly nomadic neighboring regimes, or between reformers and conservatives. This course will consider major themes and topics in Song art history, including innovations in architectural and ceramic technologies; developments in landscape painting and theory; the rise of educated artists; official arts and ideologies of Song, Liao and Jin court regimes; new roles for women as patrons and cultural participants; and Chan and popular Buddhist imagery.

The dynamic period of late Ming and early Qing dynasty China, roughly 1500-1800 CE, was marked by political crisis and conquest, but also by China's participation in global systems of trade and knowledge exchanges involving porcelain, illustrated books, garden designs and systems of perspectival representation. Topics will include Innovations in urban centers of painting and print culture, politically inflected painting, and cultural syncretism in court painting and garden design.

This course explores the sight and sound of medieval manuscripts of the Eastern Roman Empire between the seventh and eleventh centuries. This is a transitional period when challenged by Islam, the portrayal of the divine in figural images underwent a re-evaluation in the Latin West and Greek East. Through relational analysis of word and image, we carve new pathways of understanding of what the icon is and how it mobilizes emotion and shapes identity in differentiation with the other cultures of the book. We will study facsimiles of the major manuscripts and explore their use in the public ritual in Rome, Constantinople, Sinai, Damascus, Baghdad, Cordoba, and Aachen.

The seminar examines a range of topics devoted to the makers of Greek art and artifacts, the men and women who used them in life and the afterlife, and the miscreants - from Lord Elgin to contemporary tomb-looters and dealers - whose deeds have damaged, deracinated and desecrated temples, sculptures and grave goods. Readings include ancient texts in translation, books and articles by classicists and art historians, legal texts and lively page-turners. Students will discuss weekly readings, give brief slide lectures and a final presentation on a topic of their choice, which need not be confined to the ancient Mediterranean.

What enabled Leonardo da Vinci to excel in over a dozen fields from painting to engineering and to anticipate flight four hundred years before the first aircraft took off? How did Michelangelo paint the Sistine Chapel Ceiling? What forces and insights led Machiavelli to write "The Prince"? An historical moment and a cultural era, the Italian Renaissance famously saw monumental achievements in literature, art, and architecture, influential developments in science and technology, and the flourishing of multi-talented individuals who contributed profoundly, expertly, and simultaneously to very different fields. In this course on the great thinkers, writers, and achievers of the Italian Renaissance, we will study these "universal geniuses" and their world. Investigating the writings, thought, and lives of such figures as Leonardo da Vinci, Niccol¿ Machiavelli, and Galileo Galilei, we will interrogate historical and contemporary ideas concerning genius, creativity, and the phenomenon of "Renaissance man" known as polymathy. Taught in English. In 2023-24, this course is part of the Humanities Core, a collaborative set of global humanities seminars that brings all of its students and faculty into conversation. On Tuesdays you meet in your own course, and on Thursday all the HumCore seminars in session that quarter meet together: https://humanitiescore.stanford.edu/.

This course takes clothing seriously. It examines fashion both as a concept and as a global industry that grew massively during the early modern period (15th-18th centuries), contributing to making the world what it is. Taught by an ex-Vogue journalist, this seminar explores how clothes communicate and subvert ideas of distinction while also examining why many people have overlooked this power over time. In particular, the course focuses on the understudied relationship between fashion, wars, and other geopolitical catastrophes since only disasters provide the necessary ground zero for narratives of change that are fundamental for fashion's constant regeneration.

This course explores how new image technologies transformed culture and society in the 19th century, from the invention of lithography in the 1790s, to the development of photography in the 1830s, to the birth of cinema in the 1890s. We will consider how these and other new media and the makers who wielded them shaped art, politics, science, and entertainment in the period, with a focus on French and British contexts. The course will address themes of reproduction, originality, expression, documentation, realism, and seriality, among others, and will engage closely with the print and photography holdings of the Cantor Arts Center.

An exploration of new forms of landscape art in China's contemporary era, 1980s-present. Studies of new media platforms for landscape related imagery, imagined landscapes, and expanded concepts of landscape in an era of heightened ecological consciousness.

Is beauty an extravagance or a necessity? By allowing us to attend to the particular, quotidian and personal, what can beauty teach us about who we are and the kind of histories of art we choose to tell? This reading intensive seminar will draw from contemporary discourses on beauty from Asian American studies, Black studies, performance and queer theory to examine how various artists and thinkers have explored beauty's formal and ethical values. We will trace the shifting valuation, visibility and politicization of beauty and examine how its evolution has informed discourses around minoritized artists, artworks and movements in art history. This course has limited enrollment; if you are interested in enrolling, please email Marci Kwon (mskwon1@stanford.edu) for application instructions.

This seminar examines the art history of censorship in the United States. Paying special attention to the suppression of queer, Black, and Latinx visual and performance art, including efforts to vandalize works and defund institutions, students will explore a variety of writing such as news articles, manifestos, letters, protest signs, scholarly texts, and court proceedings. The course approaches censorship as an act to restrict freedom of expression and, however unwittingly, as a mode of provocation and publicity.

This course examines the relationship between art and the market, from Renaissance artisans to struggling Impressionist painters to the globalized commercial world of contemporary art and NFTs. Using examples drawn from France, this course explores the relationship between artists and patrons, the changing status of artists in society, patterns of shifting taste, and the effects of museums on making and collecting art. Students will read a mixture of historical texts about art and artists, fictional works depicting the process of artistic creation, and theoretical analyses of the politics embedded in artworks. They will examine individual artworks, as well as the market structures in which such artworks were produced and bought. The course will be taught in English, with the option of readings in French for departmental majors.

This seminar examines exhibitions of art made by Latinas/es/os/xs in the United States, including Chicanos, Nuyoricans, and other Black, Brown, and Indigenous artists. While exploring exhibitions, students will consider curators' and artists' relationships to identity, race, ethnicity, gender, and sexuality. Students will also study how practitioners have responded to and challenged discrimination, institutional exclusion, and national debates through their work. The course will include guest curator talks and will result in final projects that comprise either research papers that critically look at exhibitions or proposals for exhibitions of Latinx art.

More than a decade ago, in the aftermath of the Arab Spring, the city of Cairo became a theater of social and political upheaval. In Istanbul, the Gezi protests in spring and summer 2013 drew attention to public space and how it is affected by the construction of major government projects. This seminar introduces students to the architectural and urban history of Istanbul and Cairo, with the perspective of current urban transformations as a central point of reference. As one of the major political, cultural, and economic centers of the Islamic world, Cairo has long played a central role in the urban imaginary of the region. Istanbul, has become a global city that connects Europe and the Middle East. Readings will focus on the lack of integration of the historical center with the more recent development of suburban residences, the segregation of the urban landscapes, migration, climate change, and will examine the reactions of architects, writers, filmmakers and street artists.

This course explores central topics in aesthetics where aesthetics is understood both in the narrow sense of the philosophy of art and aesthetic judgment, and in a broader sense as it relates to questions of perception, sensation, and various modes of embodied experience. We will engage with both classical and contemporary works in aesthetic theory, while special emphasis will be placed on phenomenological approaches to art and aesthetic experience across a range of media and/or mediums (including painting, sculpture, film, and digital media). PhD students in the Art History program may take the class to fulfill degree requirements in Modern/Contemporary Art or Film & Media Studies, depending on the topic of their seminar paper.

This course delves into the rapidly evolving landscape of contemporary art as it intertwines with the advancements in artificial intelligence. Students will explore how artists from Asia and its diaspora are harnessing the capabilities of AI to redefine artistic expressions, appropriate traditional media and aesthetics, and interrogate the boundaries between human creativity and machine intelligence. Drawing upon case studies, hands-on experiments, and critical discussions, students will gain a deeper understanding of the sociocultural implications of AI-infused artistry and its impact on society. This course contextualizes its content in a global narrative, discussing challenging themes and existential inquiries AI has evoked worldwide. Situating AI in the long history of machines, automation, and human engagement with technologies, the class encourages students to think critically about the "transformations" AI made to society. Central to our exploration will be the fundamental questions of what it means to be "human" in a world where machines can mimic, and even surpass, human cognition in certain domains. Drawing parallels between diverse cultures and technologies, we will dissect how human-machine collaborations shape our perceptions of reality, authenticity, emotion, and creativity. Through examination of both Asian philosophies and theories of posthumanism, students will reflect upon the broader philosophical implications of a world where artificial and human intelligence coexist, intertwining and reshaping the very fabric of society, culture, and personal experience. Instructor: Gerui Wang.

Museums have a history. This course questions how museums have shaped and been shaped by society, from their origins in early modern cabinets of curiosity to their contemporary transformation into virtual galleries and online exhibitions. Incorporating visits to Stanford¿s diverse collections, this seminar considers the histories of museums as public institutions and explores key concepts guiding the acquisition and display of art.

Based on Kevin Quashie's 2021 book "Black Aliveness, or A Poetics of Being," this seminar will explore moments of possibility, love, and being in works of literature and art. With Quashie as our guide, we will look closely at poems, stories, photographs, and paintings by, among others, Lucille Clifton, Audrey Lorde, Gwendolyn Brooks, Toni Morrison, Toi Derricotte, Gordon Parks, and Henry Ossawa Tanner. Featuring intense discussion and emphasis on developing powers of black aliveness in one's own writing.

Course on the history of twentieth and twenty-first century American images of space and how they shape conceptions of the universe. Covers representations made by scientists and artists, as well as scientific fiction films, TV, and other forms of popular visual culture. Topics will include the importance of aesthetics to understandings of the cosmos; the influence of media and technology on representations; the social, political, and historical context of the images; and the ways representations of space influence notions of American national identity and of cosmic citizenship.

This is a hands-on museum practicum course open to students of all levels that will culminate in a student-curated exhibit. It entails a survey of the range of museum responsibilities and professions including the purpose, potential, and challenges of curating collections. While based at the Stanford University Archaeology Collections (SUAC), we will visit other campus collections and sites. Students will plan and realize an exhibition at the Stanford Archaeology Center, gaining skills in collections management, research, interpretation, and installation.

What is a "magical" photograph? Who makes one? What is the photograph's relation to the world, to the real? To time and memory and to the viewer? What hold can photographs have on us if they are now everywhere, all the time? Who is the person who could bother to care and look closely at the world and at pictures? If there is such a person, why might she see her role as an ethical one? Starting with the invention of the medium in the 1830s, this course will consider the many distinguished American photographers who have pursued their own answers to these questions: Lewis Hine, Dorothea Lange, Margaret Bourke-White, Gordon Parks, Diane Arbus, Ralph Eugene Meatyard, William Eggleston, Francesca Woodman, Laura Aguilar, Deana Lawson, and others. Pursuing the magical, the course offers: a meditation on photography as a medium (its difference from and relation to poetry, literature, and painting); a partial history of America since 1960; a questioning of photography's relation to history; a theory of human intelligence at work - but also passive - before the world; a reflection on how a mechanical medium allows for a personal touch, a personal vision, on the part of master practitioners; yet how even an amateur can make a photograph of haunting power; an attempt to investigate whether or not - if you are quiet and attentive and lucky enough - such a thing as an actual American experience appears before your eyes

This course will focus on the production, criticism, and curating of art. Through a series of required readings, intensive class discussions, class trips, and first-hand encounters with art objects, collections, and exhibitions, we will investigate the history and practice of museum and gallery display. Our work together will depart from "Morris Hirshfield Rediscovered" the exhibition currently at the Cantor Arts Center. As the curator of the exhibition, Prof. Meyer will provide behind the scenes knowledge of how such a project is conceived and realized as well as the challenges encountered along the way.

CPT course required for international students completing degree.

This course, Writing the Visual: The Art of Art Writing, will explore the relationship between writing and visual art, which has been theorized as everything from an act of translation and interpretation to one of collaboration or competition. Oscar Wilde even suggested that, "criticism is itself an art." Students will study these varied approaches to art writing and put them into practice by responding to artworks seen in person around the Bay Area, with the goal of publishing a print journal of student writing at the end of the quarter. Through direct engagement with these writerly modes, students will also develop a personal stance on writing about art, championing one form of art writing in a scholarly essay.This year's topic: What is Contemporary Art? Focus on the production, criticism, and curating of contemporary art. Through a series of required readings, intensive class discussions, class trips, and first-hand encounters with art objects and exhibitions, we will investigate current understandings of contemporary art. We will also consider the history of contemporary art by looking at how art of the past was understood in its own moment, when it was new and now.

Professional experience in a field related to the Visual Arts for six to ten weeks. Internships may include work for galleries, museums, art centers, and art publications. Students arrange the internship, provide a confirmation letter from the hosting institution, and must receive consent from the faculty coordinator to enroll in units. To supplement the internship students maintain a journal. Evaluations from the student and the supervisor, together with the journal, are submitted at the end of the internship. Restricted to declared majors and minors. May be repeated for credit.

Historiography and methodology. Through a series of case studies, this course introduces a range of influential critical perspectives in art history as a discipline and a practice. The goal is to stimulate thinking about what it means to explore the history of art today, to expose and examine our assumptions, expectations and predilections as we undertake to learn and write about works of art, their meanings and their status in the world.

May be repeated for credit.

Prerequisite: student must have taken a course with the instructor and/or completed relevant introductory course(s). Instructor consent and completion of the Independent Study Form are required prior to enrollment. All necessary forms and payment are required by the end of Week 2 of each quarter. Please contact the Undergraduate Coordinator in McMurtry 108 for more information. May be repeated for credit.

Many of the basic commodities that we consider staples of everyday life became part of an increasingly interconnected world of trade, goods, and consumption between 1200 and 1800. This seminar offers an introduction to the material culture of the late medieval and early modern world, with an emphasis on the role of European trade and empires in these developments. We will examine recent work on the circulation, use, and consumption of things, starting with the age of the medieval merchant, and followed by the era of the Columbian exchange in the Americas that was also the world of the Renaissance collector, the Ottoman patron, and the Ming connoisseur. This seminar will explore the material horizons of an increasingly interconnected world, with the rise of the Dutch East India Company and other trading societies, and the emergence of the Atlantic economy. It concludes by exploring classic debates about the "birth" of consumer society in the eighteenth century. How did the meaning of things and people's relationships to them change over these centuries? What can we learn about the past by studying things? Graduate students who wish to take a two-quarter graduate research seminar need to enroll in 402B in fall and 430 in winter.

With their fantastic powers, mutable bodies, multiple identities, complicated histories, and visual dynamism, the American superhero has been a rich vehicle for fantasies (and anxieties) for 80+ years across multiple media: comics, film, animation, TV, games, toys, apparel. This course centers upon the body of the superhero as it incarnates allegories of race, queerness, hybridity, sexuality, gendered stereotypes/fluidity, politics, vigilantism, masculinity, and monstrosity. They also embody a technological history that encompasses industrial, atomic, electronic, bio-genetic, and digital.

A historically based understanding of what defines American architecture. What makes American architecture American, beginning with indigenous structures of pre-Columbian America. Materials, structure, and form in the changing American context. How these ideas are being transformed in today's globalized world.

This course delves into the rapidly evolving landscape of contemporary art as it intertwines with the advancements in artificial intelligence. Students will explore how artists from Asia and its diaspora are harnessing the capabilities of AI to redefine artistic expressions, appropriate traditional media and aesthetics, and interrogate the boundaries between human creativity and machine intelligence. Drawing upon case studies, hands-on experiments, and critical discussions, students will gain a deeper understanding of the sociocultural implications of AI-infused artistry and its impact on society. This course contextualizes its content in a global narrative, discussing challenging themes and existential inquiries AI has evoked worldwide. Situating AI in the long history of machines, automation, and human engagement with technologies, the class encourages students to think critically about the "transformations" AI made to society. Central to our exploration will be the fundamental questions of what it means to be "human" in a world where machines can mimic, and even surpass, human cognition in certain domains. Drawing parallels between diverse cultures and technologies, we will dissect how human-machine collaborations shape our perceptions of reality, authenticity, emotion, and creativity. Through examination of both Asian philosophies and theories of posthumanism, students will reflect upon the broader philosophical implications of a world where artificial and human intelligence coexist, intertwining and reshaping the very fabric of society, culture, and personal experience. Instructor: Gerui Wang.

The Song dynasty (mid-10th to late 13th c.) was a period of extraordinary diversity and technical accomplishment in Chinese painting, ceramics, calligraphy, architecture and sculpture. Artistic developments emerged within a context of economic dynamism, urban growth, and competition in dynastic, political, cultural and social arenas ¿ as between Chinese and formerly nomadic neighboring regimes, or between reformers and conservatives. This course will consider major themes and topics in Song art history, including innovations in architectural and ceramic technologies; developments in landscape painting and theory; the rise of educated artists; official arts and ideologies of Song, Liao and Jin court regimes; new roles for women as patrons and cultural participants; and Chan and popular Buddhist imagery.

The dynamic period of late Ming and early Qing dynasty China, roughly 1500-1800 CE, was marked by political crisis and conquest, but also by China's participation in global systems of trade and knowledge exchanges involving porcelain, illustrated books, garden designs and systems of perspectival representation. Topics will include Innovations in urban centers of painting and print culture, politically inflected painting, and cultural syncretism in court painting and garden design.

This course takes clothing seriously. It examines fashion both as a concept and as a global industry that grew massively during the early modern period (15th-18th centuries), contributing to making the world what it is. Taught by an ex-Vogue journalist, this seminar explores how clothes communicate and subvert ideas of distinction while also examining why many people have overlooked this power over time. In particular, the course focuses on the understudied relationship between fashion, wars, and other geopolitical catastrophes since only disasters provide the necessary ground zero for narratives of change that are fundamental for fashion's constant regeneration.

This course explores how new image technologies transformed culture and society in the 19th century, from the invention of lithography in the 1790s, to the development of photography in the 1830s, to the birth of cinema in the 1890s. We will consider how these and other new media and the makers who wielded them shaped art, politics, science, and entertainment in the period, with a focus on French and British contexts. The course will address themes of reproduction, originality, expression, documentation, realism, and seriality, among others, and will engage closely with the print and photography holdings of the Cantor Arts Center.

An exploration of new forms of landscape art in China's contemporary era, 1980s-present. Studies of new media platforms for landscape related imagery, imagined landscapes, and expanded concepts of landscape in an era of heightened ecological consciousness.

This seminar examines the art history of censorship in the United States. Paying special attention to the suppression of queer, Black, and Latinx visual and performance art, including efforts to vandalize works and defund institutions, students will explore a variety of writing such as news articles, manifestos, letters, protest signs, scholarly texts, and court proceedings. The course approaches censorship as an act to restrict freedom of expression and, however unwittingly, as a mode of provocation and publicity.

TBD

The Swiss artist Paul Klee (1879-1940) is known for his small drawings, intricate motifs, and fantastical themes. His drawn and painted marks are personal hieroglyphs defying easy description. Drawing and painting in an age of epochal transformations (world war, economic collapse, the rise of Fascism), he persisted in an art of the small. Aligned with childhood, mental illness, and marginality in general, Klee's work still raises questions about the importance of unimportant art?a kind that pursues the private valor of an enchanted obscurity. Drawing on brilliant recent scholarship about Klee by Annie Bourneuf, as well as critical readings on childhood and modernism, mental illness and modernism, and the high melancholy theory of Walter Benjamin (whose Theses on the Philosophy of History derives from Klee's Angelus Novus, which Benjamin owned), the seminar will explore the value of the small and obscure not only in Klee's art and times but in our own.

This seminar focuses on overlooked artists and understudied artworks in the U.S. from the late 19th century to the present. Rather than reclaiming marginality for its own sake, we will consider how the practice of looking at the overlooked art changes familiar narratives of canonical art.

This seminar examines exhibitions of art made by Latinas/es/os/xs in the United States, including Chicanos, Nuyoricans, and other Black, Brown, and Indigenous artists. While exploring exhibitions, students will consider curators' and artists' relationships to identity, race, ethnicity, gender, and sexuality. Students will also study how practitioners have responded to and challenged discrimination, institutional exclusion, and national debates through their work. The course will include guest curator talks and will result in final projects that comprise either research papers that critically look at exhibitions or proposals for exhibitions of Latinx art.

This course explores central topics in aesthetics where aesthetics is understood both in the narrow sense of the philosophy of art and aesthetic judgment, and in a broader sense as it relates to questions of perception, sensation, and various modes of embodied experience. We will engage with both classical and contemporary works in aesthetic theory, while special emphasis will be placed on phenomenological approaches to art and aesthetic experience across a range of media and/or mediums (including painting, sculpture, film, and digital media). PhD students in the Art History program may take the class to fulfill degree requirements in Modern/Contemporary Art or Film & Media Studies, depending on the topic of their seminar paper.

More than a decade ago, in the aftermath of the Arab Spring, the city of Cairo became a theater of social and political upheaval. In Istanbul, the Gezi protests in spring and summer 2013 drew attention to public space and how it is affected by the construction of major government projects. This seminar introduces students to the architectural and urban history of Istanbul and Cairo, with the perspective of current urban transformations as a central point of reference. As one of the major political, cultural, and economic centers of the Islamic world, Cairo has long played a central role in the urban imaginary of the region. Istanbul, has become a global city that connects Europe and the Middle East. Readings will focus on the lack of integration of the historical center with the more recent development of suburban residences, the segregation of the urban landscapes, migration, climate change, and will examine the reactions of architects, writers, filmmakers and street artists.

In the past few years, campus protests and petitions have brought about a remarkable reckoning with systemic, curricular structures of inequality, underscoring the epistemic violence of the privileging of white, western, cisheteropatriarchal intellectual traditions in the academy. This seminar mobilizes multiple approaches and orientations from anti-colonial, postcolonial, and decolonial traditions to study discourses of race, caste, indigeneity, gender, and sexuality across a variety of regional and cultural contexts. We will engage with a range of materials -- written texts, films, visual and performance art. In addition to theoretical and historical engagements with decolonization and decoloniality, we will begin to explore decolonial praxis through somatic workshops (including basket-weaving and dance) and through radical pedagogy and critical university studies frameworks.

This course examines the role of the senses in art and architecture to move beyond conceptions of art history that prioritize vision. While the experience of art is often framed in terms of seeing, the other senses were crucially involved in the creation of buildings and objects. Textiles and ceramic vessels invite touch, gardens involve the smell of flowers, sacred spaces were built to amplify the sound of prayers and chants. The focus will be on the medieval and early modern Mediterranean, which forays into other regions. Readings will range from medieval poetry and multisensory art histories to contemporary discussions of the senses in design and anthropology.

Required for PhD Minors in Feminist, Gender, and Sexuality Studies (FGSS). The Fall Phd Minor Workshop will explore theory and methods in anti-racist and feminist pedagogy through selected readings and discussion.

This course introduces graduate students to a range of interpretive methods within art history and visual culture studies. In addition to scrutinizing multiple schools of thought and critical debates within the field, the seminar pays particular attention to the style and strategies of writing taken up by individual critics and scholars. How and to whom does the art historian's voice speak in different moments, visual contexts, and interpretive communities?

For Art History Ph.D. candidates. Prerequisite: consent of instructor.

(Staff)

(Staff)

For graduate students only. Approved independent research projects with individual faculty members.

May be repeated for credit. (Staff)

For graduate students writing and researching dissertations and dissertation proposals. How to define research projects, write grant proposals, and organize book-length projects.

CPT course required for international students completing degree. Prerequisite: Art History Ph.D. candidate.