Results for POLISCI331

Normative political theory combined with positive political theory to better explain how major texts may have responded to and influenced changes in formal and informal institutions. Emphasis is on historical periods in which catastrophic institutional failure was a recent memory or a realistic possibility. Case studies include Greek city-states in the classical period and the northern Atlantic community of the 17th and 18th centuries including upheavals in England and the American Revolutionary era.

Modern political theorists, from Hobbes and Rousseau, to Hannah Arendt and Leo Strauss, to Sheldon Wolin and Robert Dahl, have turned to the classical Greek theory and practice of politics, both for inspiration and as a critical target. The last 30 years has seen renewed interest in Athenian democracy among both historians and theorists, and closer interaction between empiricists concerned with 'what really happened, and why' and theorists concerned with the possibilities and limits of citizen self-government as a normatively favored approach to political organization. The course examines the current state of scholarship on the practice of politics in ancient city-states, including but not limited to democratic Athens; the relationship between practice and theory in antiquity (Thucydides, Plato, Aristotle, and others); the uses to which ancient theory and practice have been and are being put by modern political theorists; and experiments in democratic practice (citizen assemblies, deliberative councils, lotteries) inspired by ancient precedents. Suggested Prerequisites: Origins of Political Thought OR The Greeks OR other coursework on ancient political theory or practice. (For undergraduate students: suggest but do not require that you have taken either Origins of Political Thought, or The Greeks, or some other course that gives you some introduction to Greek political history or thought. )

The ecological, social, and economic crises of the Anthropocene suggest it is time for us to re-imagine how best to organize our communities, our institutions, and our societies. Despite the clear shortcomings, our society remains stuck in a rut of inaction. During periods of rapid social and economic change, segments of society become gripped by a nostalgia for idealized pasts that never really existed; such nostalgia acts as a powerful force that holds back innovation and contributes to a failure of imagination. How, then, might we imagine alternative social arrangements that could allow us to thrive sustainably in an environment of greater equity? Moshin Hamid reminds us that literature allows us to break from violent nostalgia while imagining better worlds, while Ursula K. Le Guin notes that "imaginative fiction trains people to be aware that there are other ways to do things, other ways to be; that there is not just one civilization, and it is good, and it is the way we have to be." There are - there has to be - other and better ways to be. In this multi-disciplinary class, we turn to speculative fiction as a way of imagining future societies that are adaptable, sustainable, and just and can respond to the major challenges of our age. In addition to reading and discussing a range of novels and short stories, we bring to bear perspectives from climate science, social science, and literary criticism. We will also be hosting several of the authors to talk about their work and ideas.

Adam Smith and Karl Marx share a broad view of the role of markets in society. Rather than view markets narrowly as simply mechanisms for efficient distribution, both saw a role for markets in shaping culture, politics and political conflict, and society - and vice versa. However, Marx and Smith differ in their overall assessment of the value of the market as an institution for promoting liberty and equality. Indeed, their perspectives, while overlapping in some respects, are distinctive in ways that resonate with debates in contemporary philosophy and political economy over the characteristics of a just society, sources of development (political and economic), and theories of change. This course explores Smith's and Marx's views of markets, property, liberty and equality, in the context of major societal transformations that took place in the nineteenth century, such as the Industrial Revolution, the emergence of modern democracy, Dickensian England, the role of institutions, and the rise of monopoly power.